scholarly journals Y.V. Trifonov’s novel “The Impatient Ones” in the context of the social and political position of I.А. Dedkova

Neophilology ◽  
2021 ◽  
pp. 711-717
Author(s):  
Aleksandr V. Zaytsev
Keyword(s):  
Narrative Research ◽  
Personal Life ◽  
Classical Literature ◽  
Political Position ◽  
The Social ◽  
Political Expediency ◽  
Literary Heritage ◽  
Western European ◽  
The Times ◽  
The Way

We tell about the I.A. Dedkov’s views on the ratio of end and means on the way to high social ideal. We conduct an analysis that reveals the humanistic ontology of his worldview. Being a staunch antistalinist, supporter of the decisions of the 20th Congress of the CPSU, I.A. Dedkov throughout his life and work, in letters, diary entries, in literary-critical and practical activities, consistently condemned the inhuman principle “the end justifies the means”, drawing for this ar-guments from the traditions of Russian classical literature and Russian pre-revolutionary liberal-oriented philosophy, as well as from Western European existentialism. We reveal this humanistic and ideological intention that existed latently in the times of the USSR in the literary heritage of the critic and journalist I.A. Dedkov. The main methods used in the preparation of this work: ele-ments of systemic and comparative analyzes, biographical, discursive and narrative research me-thods. The main conclusions from the study are the disclosure of the humanistic nature of I.A. Dedkov, which sharply differs from the immoral methodology of political expediency, neg-lecting the choice and use of ethically grounded and adequate means of its implementation. This provision is supported by texthestruic analysis of a number of sources, including the Y.V. Triforov’s novel “The Impatient Ones” from the series «Family Revolutionary» on the revo-lutionary population of A.I. Zhelyabov. I.A. Dedkov consistently defended his theoretical and ideological postulates based on the non-acceptance and rejection of inhumane and ruthless politi-cal practices in his literary, critical and journalistic activities, as well as in his personal life, while remaining loyal to the socialist (communist) ideal in its humanistic (anthropocentric) ideal.

scholarly journals The dialectic of purpose and means in the life, work, and worldview of I.A. Dedkov

2021 ◽  
Vol 21 (3-4) ◽  
pp. 63-72
Author(s):  
Aleksandr V. Zaitsev
Keyword(s):  
Soviet Union ◽  
Narrative Research ◽  
Personal Life ◽  
Soviet Period ◽  
Creative Work ◽  
Classical Literature ◽  
The Soviet Union ◽  
Political Expediency ◽  
Literary Heritage ◽  
Life Work

The article deals with I.A. Dedkovs views on the ratio of the goal and the means on the way to the high social ideal. The analysis reveals the humanistic ontology of his worldview. I.A. Dedkov was a convinced anti-Stalinist, a supporter of the 20th Communist Party of the Soviet Union Congress decisions. Throughout his life and creative work, in his letters, diary entries, literary-critical and practical activities he consistently denounced the anti-humanist principle the end justifies the means, drawing arguments from the traditions of Russian classical literature and Russian prerevolutionary liberal-oriented philosophy, as well as from the Western European existentialism. This article reveals the latent humanistic-minded intension that existed in the Soviet period in the literary heritage of the critic and journalist I.A. Dedkov. The main methods used by the author in preparing this publication are elements of systematic and comparative (comparative) analysis, biographical, discursive and narrative research methods. The main conclusions from this study are the disclosure of the humanistic nature of I.A. Dedkovs worldview, sharply different from the amoral methodology of political expediency, which neglects the choice and use of ethically justified and adequate to the goal of its implementation. This position is supported by textual analysis of a number of sources, including Yu.V. Trifonovs story Impatience from the series Fiery revolutionaries about the revolutionary folk activist A.I. Zhelyabov. I.A. Dedkov consistently defended his theoretical and ideological postulates based on rejection and rejection of anti-human and inhumane political practices in his literary and journalistic activities, as well as in his personal life, maintaining his devotion to the socialist (communist) ideal in its humanistic (anthropocentric) ideal.

Hausa Poems as Sources for Social and Economic History, II

1989 ◽  
Vol 16 ◽  
pp. 97-136 ◽  
Author(s):  
M. B. Duffill
Keyword(s):  
Economic History ◽  
Subjective Evaluation ◽  
Social Position ◽  
Time And Space ◽  
The Social ◽  
Western European ◽  
The Mind ◽  
The Way

In the following commentary on three Hausa poems presented in Part I of this essay, I attempt to analyze each poem, paying greatest attention to Wakar Talauci da Wadata. First I take up the matter of the dating of the poem from internal evidence and follow that with some general observations on the problems and methods involved in the analysis. The detailed commentary on Wakar Talauci da Wadata follows, divided into four sections: an examination of the objective conditions of poverty and wealth as they are presented in the poem; a discussion of the subjective evaluation of the condition of poverty and the condition of wealth, as Darho observed it among the Hausa; an examination of the way in which women are represented in the poem; and a discussion of the proposition that there are contradictions in the poem itself and in the social position of the poet. After discussing Wakar Madugu Yahaya and Wakar Abinda, I try to place Wakar Talauci da Wadata in the comparative context of several Western European literary products and one Arabic. The object of this excursus is to show that in the literature of other cultures, more or less distant in both time and space, there have been concerns and preoccupations that are essentially the same as those that occupied the mind of Darho.Unlike the 1903 version of the poem used by Pilaszewicz and Tahir/Goody, the version from the Mischlich collection is undated, but there is internal evidence to suggest that the poem was composed no earlier than 1874/75 and probably between 1896 and 1910.

Creativity in Malay Commentary Works: A Special Reference to Shaykh Dawud al-Fatani’s Ward al-Zawāhir (Kreativiti dalam komentari melayu: satu kajian terhadap karya Shaykh Dawud al Fatani, Ward al zawahir)

2018 ◽  
Vol 14 (3) ◽  
pp. 341-365
Author(s):  
Che’Razi Jusoh
Keyword(s):  
Special Reference ◽  
Classical Literature ◽  
Malay Archipelago ◽  
Literary Heritage ◽  
Unique Approach ◽  
The Times ◽  
Creativity And Innovation ◽  
Islamic Literature

Abstract For generations, Dawud al-Fatani’s works have been considered among the reputable and reliable references in the literature of the Malay Archipelago. Among his authoritative works are: Munyat al-MusallÊ, Durr al-ThamÊn, FurË’ al-Masa’il, Minhaj al-‘Óbidin and al-Manhal al-Safi which have been praised for their lucid exposition of the issues addressed by al-Fatani in his writing. The hallmark of his scholarship is undoubtably his creativity and innovation, representing a key characteristic of the Islamic literature of the era and showcasing his gift for elucidating the primary texts of al-Qur’an and al-Hadith. This paper attempts to illustrate al-Fatani’s unique approach employed in his magnificent work entitled Ward al-Zawahir. The research reveals that among the techniques used by al-Fatani to enhance his writing, and which contributed so much to the Malay classical literature of the times are: Bilingualism, faedah (benefit point) and tanbih (admonishing point) etc. This paper is an exposure to the works of al-Fatani that will certainly benefit new generations of authors, enabling them to appreciate and draw inspiration from the literary heritage left to them by their predecessors.   Keywords: Malay classical works, Malay regions, scholarship, commentary works.   Abstrak Selama bertahun-tahun karya Shaykh Dawud al-FaÏÉni telah dianggap sebagai rujukan yang paling penting dan amat disegani dalam kesusasteraan Melayu Jawi di alam Melayu. Antara karya-karyanya yang paling berwibawa ialah: Munyat al-MuÎallÊ, Durr al-ThamÊn, FurË al-MasÉ'il, MinhÉj al-'ÓbidÊn dan al-Manhal al-ØÉfÊ yang telah diangkat tinggi oleh para ilmuwan kerana perbahasan dan huraian yang tertera dalamnya amat jelas dan mendalam. Keistimewaan yang terdapat dalam karya-karya beliau dari segi keilmuwan dan kreativiti menepati ciri-ciri kesusasteraan Islam yang utama dan mempamerkan kedalaman ilmu beliau dalam menjelaskan perbendaharaan ilmu yang bersumberkan al-Qur'an dan al-Hadith. Makalah ini cuba untuk membawa pembaca meneliti beberapa pendekatan unik al-FatÉni yang digunakan dalam karya agungnya yang berjudul Ward al-ZawÉhir. Ia juga mendedahkan bahawa antara teknik yang digunakan oleh al-FatÉni dalam penulisannya dan sekaligus menyumbang kepada kesusasteraan klasik Melayu pada masa itu ialah: dwibahasa, faedah dan tanbih dan lain-lain. Pendedahan pendekatan yang digunakan dalam karya-karya al-FatÉni pasti akan memberikan manfaat kepada generasi baru dengan harapan agar membolehkan mereka menghargai warisan kusasteraan Jawi yang ditinggalkan oleh generasi yang terdahulu.   Kata Kunci: Karya klasik, daerah kepulauan Melayu, kesarjanaan, karya karya syarahan.

scholarly journals جدید سماجی نظام میں جہیز کا تصور اور تعلیمات نبی صلی اللہ علیہ وسلم کی روشنی میں

AL-HIDAYAH ◽  
2020 ◽  
Vol 2 (1) ◽  
Author(s):  
رضیہ شعبانہ ◽  
فیاض احمد فاروق
Keyword(s):  
Social Life ◽  
Negative Impact ◽  
Way Of Life ◽  
Important Place ◽  
Evolution And Development ◽  
The Social ◽  
The Times ◽  
Modern Era ◽  
The Way

Traditions in every nation's individual and collective life are very importantculture, character, habits, mental attitudes and way of life has a profound effect onsocial life. The effects of development of a nation, to prosper and destroy traditionscan be seen on any society. To adopt new templates customs reform is evitable. Fornational development and the welfare of society, it is mandatory according to thechanging conditions of the times and customs would be changed, and leaving evilcustoms and rituals, only good customs are adopted. The nations which do not followthis rule, their ignorance, conservatism and narrow-mindedness, act upon the evilrituals blindly, and stopped her development by implementing hurdles on the way ofsociety to make future black picks.We see that we have promoted many traditions in our life, Regard less of religion,culture or any system of life, but life's evolution and development is considered mostimportant for the society and social life occupies an important place in the social lifeof customs the influence is even more recognized. Thus in our society there are manytraditions in the modern era, we have adopted ritual of marriage, which is recognizedas significant is the dowry ceremony. In this article, I have tried to explain the concept of dowry tradition in any society,what are Islamic teachings? The practice has a negative impact on society and howwe can optimize it

scholarly journals LEXICAL-SEMANTIC FIELDS «PRIDE» AND «LOVE» IN N.V. GOGOL’S SPIRITUAL PROSE: MEANING AND SENSE OF KEY LEXEMES

2020 ◽  
pp. 148-161
Author(s):  
Анна Вячеславовна Некрасова
Keyword(s):  
Spiritual Life ◽  
Classical Literature ◽  
Religious Revival ◽  
Christian Life ◽  
Lexical Semantic ◽  
Semantic Fields ◽  
The Social ◽  
The Way

Задача духовно-религиозного возрождения России связана с необходимостью нового прочтения русской классической литературы. Одним из инструментов изучения духовной прозы является реконструкция лексико-семантических полей, репрезентирующих явления христианской жизни. Своеобразие мировоззрения Н.В. Гоголя, его взгляды на место христианской составляющей в социальной и духовной жизни России, на пути ее развития в статье уточняются на примере выявления узуальных и контекстуальных значений и смыслов лексем гордость и любовь. The purpose of spiritual and religious revival of Russia is connected with the need for a new reading of Russian classical literature. One of the tools for studying spiritual prose is the reconstruction of lexical and semantic fields that represent the phenomena of Christian life. The originality of Gogol’s worldview, his views on the place of the Christian components in the social and spiritual life of Russia, on the way of its development are clarified in the article by examples of identifying the usual and contextual meanings and senses of lexemes pride and love.

Dowagers, Debs, Nuns and Babies: The Politics of Nostalgia and the Older Woman in the British Sunday Night Television Serial

2013 ◽  
Vol 10 (4) ◽  
pp. 769-784 ◽  
Author(s):  
Estella Tincknell
Keyword(s):  
Older Women ◽  
Social Role ◽  
Mature Female ◽  
Older Woman ◽  
Distinctive Features ◽  
The Past ◽  
Political Position ◽  
The Social ◽  
The Uk ◽  
Popular Television

The extensive commercial success of two well-made popular television drama serials screened in the UK at prime time on Sunday evenings during the winter of 2011–12, Downton Abbey (ITV, 2010–) and Call the Midwife (BBC, 2012–), has appeared to consolidate the recent resurgence of the period drama during the 1990s and 2000s, as well as reassembling something like a mass audience for woman-centred realist narratives at a time when the fracturing and disassembling of such audiences seemed axiomatic. While ostensibly different in content, style and focus, the two programmes share a number of distinctive features, including a range of mature female characters who are sufficiently well drawn and socially diverse as to offer a profoundly pleasurable experience for the female viewer seeking representations of aging femininity that go beyond the sexualised body of the ‘successful ager’. Equally importantly, these two programmes present compelling examples of the ‘conjunctural text’, which appears at a moment of intense political polarisation, marking struggles over consent to a contemporary political position by re-presenting the past. Because both programmes foreground older women as crucial figures in their respective communities, but offer very different versions of the social role and ideological positioning that this entails, the underlying politics of such nostalgia becomes apparent. A critical analysis of these two versions of Britain's past thus highlights the ideological investments involved in period drama and the extent to which this ‘cosy’ genre may legitimate or challenge contemporary political claims.

Our Most Troubling Madness

2016 ◽  
Keyword(s):  
Social Defeat ◽  
Social World ◽  
Epidemiological Evidence ◽  
The West ◽  
Social Settings ◽  
The Social ◽  
Brain Alteration ◽  
Benign Course ◽  
Cultural Features ◽  
The Way

This book examines the way schizophrenia is shaped by its social context: how life is lived with this madness in different settings, and what it is about those settings that alters the course of the illness, its outcome, and even the structure of its symptoms. Until recently, schizophrenia was perhaps our best example—our poster child—for the “bio-bio-bio” model of psychiatric illness: genetic cause, brain alteration, pharmacologic treatment. We now have direct epidemiological evidence that people are more likely to fall ill with schizophrenia in some social settings than in others, and more likely to recover in some social settings than in others. Something about the social world gets under the skin. This book presents twelve case studies written by psychiatric anthropologists that help to illustrate some of the variability in the social experience of schizophrenia and that illustrate the main hypotheses about the different experience of schizophrenia in the west and outside the west--and in particular, why schizophrenia seems to have a more benign course and outcome in India. We argue that above all it is the experience of “social defeat” that increases the risk and burden of schizophrenia, and that opportunities for social defeat are more abundant in the modern west. There is a new role for anthropology in the science of schizophrenia. Psychiatric science has learned—epidemiologically, empirically, quantitatively—that our social world makes a difference. But the highly structured, specific-variable analytic methods of standard psychiatric science cannot tell us what it is about culture that has that impact. The careful observation enabled by rich ethnography allows us to see in more detail what kinds of social and cultural features may make a difference to a life lived with schizophrenia. And if we understand culture’s impact more deeply, we believe that we may improve the way we reach out to help those who struggle with our most troubling madness.

Attention Sustainability Impact on Social Status in the Class

2020 ◽  
Vol 8 (1) ◽  
pp. 37-46
Author(s):  
Stanislava Varadinova
Keyword(s):  
Social Status ◽  
Communication Skills ◽  
School Dropout ◽  
Learning Material ◽  
Early School ◽  
The Social ◽  
The Creation ◽  
The Individual ◽  
The Way ◽  
Positive Environment

The attention sustainability and its impact of social status in the class are current issues concerning the field of education are the reasons for delay in assimilating the learning material and early school dropout. Behind both of those problems stand psychological causes such as low attention sustainability, poor communication skills and lack of positive environment. The presented article aims to prove that sustainability of attention directly influences the social status of students in the class, and hence their overall development and the way they feel in the group. Making efforts to increase students’ attention sustainability could lead to an increase in the social status of the student and hence the creation of a favorable and positive environment for the overall development of the individual.

Overcoming the Civilizational Crisis - On the Way of Spiritual and Cultural Self Identification. On the Social and Philosophical Heritage of I.A. Ilyin

2013 ◽  
pp. 76-80
Author(s):  
Alexander M. Sharipov
Keyword(s):  
Great Scientist ◽  
The Social ◽  
Cultural Self ◽  
The Way

On the activity of the International Ilyin Committee (IIC) on preparation and celebration of 130-th Anniversary of I.A.Ilyin, the great scientist and patriot of Russia.

Das Ende der Kultur: Wie Georg Simmel den Begriff der Kultur soziologisch dekonstruiert

2015 ◽  
Vol 2015 (1-2) ◽  
pp. 79-94
Author(s):  
Ferdinand Fellmann
Keyword(s):  
Social Identity ◽  
Philosophy Of History ◽  
Georg Simmel ◽  
The Social ◽  
Auguste Comte ◽  
Individual Self ◽  
The Way

In this paper I claim that the metaphysical concept of culture has come to an end. Among the European authors Georg Simmel is the foremost who has deconstructed the myth of culture as a substantial totality beyond relations or prior to them. Two tenets of research have prepared the end of all-inclusive culture: First, Simmel’s formal access that considers society as the modality of interactions and relations between individuals, thus overcoming the social evolutionism of Auguste Comte; second, his critical exegesis of idealistic philosophy of history, thus leaving behind the Hegelian tradition. Although Simmel adheres in some statements to the out-dated idea of morphological unity, his sociological and epistemological thinking paved the way for the concept of social identity as a network of series connected loosely by contiguity. This type of connection is confirmed by the present feeling of life as individual self-invention according to changing situations.

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