scholarly journals Social and economic analysis of the interaction between priesthood and royalty in Ptolemaic Egypt

2021 ◽  
Vol 3 (26) ◽  
pp. 158-164
Author(s):  
Nataliya S. Basalova ◽  

The article analyzes social and economic relations between the priesthood and the Ptolemaic kings. The author examines the peculiarities of this issue coverage in Russian and foreign scientific literature, concluding that the problem was viewed more from a materialistic, religious, or artistic perspective, but not from the point of view of socio-economic analysis. The author considers the well-known fact of the Ptolemies' tolerance to the existence of the priesthood caste and their specific status in Egyptian society and studies the specificity of economic relations between power and the priesthood. The author makes a conclusion about the existence of a complex financial scheme which was beneficial both for the Ptolemies and the priesthood, as it was aimed at increasing the amount of temple lands: on the one hand, the policy raised the prosperity and the social status of priests, but, on the other hand, it led to the increase of lands which belonged to the Ptolemies by right of supreme rulers. However, basing on documents, the author states that under the Ptolemies private property of the priests became symbolic and was subjected to forced sale in case the priests had any debts to the royal treasury. The author emphasizes the fact that under the Ptolemies the priesthood became legal holders of the temple posts, while under the pharaohs priests’ positions were hereditary. Thus, royal power could influence social policy of the church, while the pharaohs were not allowed to interfere in it. The author concludes that the introduction of the sale of temple posts affected not only the material position of the priests, but also their status, as it influenced the requirements set for the candidates to priests. The author also examines the methods of economic pressure on the part of the Ptolemies (asilia, apomoira), which led to both economic subjection of temples to royal power and to the loss of the priests' right of autonomy in financial matters.

2021 ◽  
Author(s):  
Riccardo Campa

This paper aims to show the possible and actual synergies between social robotics and sociology. The author argues that social robots are one of the best fields of inquiry to provide a bridge between the two cultures — the one represented by the social sciences and the humanities on the one hand, and the one represented by the natural sciences and engineering on the other. To achieve this result, quantitative and qualitative analyses are implemented. By using scientometric tools like Ngram Viewer, search engines such as Google Scholar, and hand calculations, the author detects the emergence of the term-and-concept ‘social robots’ in its current use, the absolute and relative frequencies of this term in the scientific literature in the period 1800–2008, the frequency distribution of publications including this term in the period 2000–2019, and the magnitude of publications in which the term ‘social robots’ is associated to the term ‘sociology’ or ’social work’. Finally, employing qualitative analysis and focusing on exemplary cases, this paper shows different ways of implementing researches that relate sociology to robotics, from a theoretical or instrumental point of view. It is argued that sociologists and engineers could work in a team to observe, analyze, and describe the interaction between humans and social robots, by using research techniques and theoretical frames provided by sociology. In turn, this knowledge can be used to build more effective and humanlike social robots. Keywords: social robots, sociology, social work, meta-analysis, scientometrics


Dreyfus argues that there is a basic methodological difference between the natural sciences and the social sciences, a difference that derives from the different goals and practices of each. He goes on to argue that being a realist about natural entities is compatible with pluralism or, as he calls it, “plural realism.” If intelligibility is always grounded in our practices, Dreyfus points out, then there is no point of view from which one can ask about or provide an answer to the one true nature of ultimate reality. But that is consistent with believing that the natural sciences can still reveal the way the world is independent of our theories and practices.


2020 ◽  
Vol 136 (2) ◽  
pp. 538-566
Author(s):  
Sandra Issel-Dombert

AbstractFrom a theoretical and empirical linguistic point of view, this paper emphasizes the importance of the relationship between populism and the media. The aim of this article is to explore the language use of the Spanish right wing populism party Vox on the basis of its multimodal postings on the social network Instagram. For the analysis of their Instagram account, a suitable multimodal discourse analysis (MDA) provides a variety of methods and allows a theoretical integration into constructivism. A hashtag-analysis reveals that Vox’s ideology consists of a nativist and ethnocentric nationalism on the one hand and conservatism on the other. With a topos analysis, the linguistic realisations of these core elements are illustrated with two case studies.


2021 ◽  
Vol 6 (2) ◽  
pp. 153-180 ◽  
Author(s):  
Mie Thorborg Pedersen ◽  
Per Lyngs Hansen ◽  
Mathias Porsmose Clausen

Useful attempts to shed light on the nature of gastronomy from a scientific point of view and to unravel the crucial connection between food, eating and well-being are currently underrepresented in the scientific literature. However, several scientific disciplines ranging from the natural to the social sciences offer valuable new perspectives on gastronomy. As one of the key disciplines in natural science, physics offers original and rigorous perspectives on all processes and structures constrained by the laws of nature. The emerging discipline called gastrophysics employs the full range of concepts, techniques and methods from physics to generate useful scientific input to the complex and holistic reflections on gastronomy. Relying on a review of the existing literature, this article illustrates how a science-based gastrophysics emerges, to a large extent from the convoluted history of food science as well as from various recent – and often overlapping – attempts to combine modern scientific methodology to questions from gastronomy. However, the present review also insists on a physics-inspired methodology to handle scale and complexity in food preparation and consumption across length scales from sub-molecular to entire foods. We exemplify how gastrophysics directly helps to develop gastronomy and how it adds to current approaches in traditional food science. We also suggest that gastrophysics may prove relevant in the context of the ongoing food transformation, which focuses strongly on sustainability, but where the importance of gastronomic aspects in this transformation is greatly needed.


2021 ◽  
Vol 13 (13) ◽  
pp. 125-144
Author(s):  
Jesús Víctor Alfredo Contreras Ugarte

Summary: Reflecting on the role humans take into nowadays society, should be of interest in all our social reflections, even for those that refer to the field of law. Any human indifferent and unconscious of the social role that he ought to play within society, as a member of it, is an irresponsible human detached from everything that surrounds him, regarding matters and other humans. Trying to isolate in an irresponsible, passive and comfortable attitude, means, after all, denying oneself, denying our nature, as the social being every human is. This is the reflection that this academic work entitles, the one made from the point of view of the Italian philosopher Rodolfo Mondolfo. From a descriptive development, starting from this renowned author, I will develop ideas that will warn the importance that human protagonism have, in this human product so call society. From a descriptive development, from this well-known author, I will be prescribing ideas that will warn the importance of the protagonism that all human beings have, in that human product that we call society. I have used the descriptive method to approach the positions of the Italian humanist philosopher and, for my assessments, I have used the prescriptive method from an eminently critical and deductive procedural position. My goal is to demonstrate, from the humanist postulates of Rodolfo Mondolfo, the hypothesis about the leading, decision-making and determining role that the human being has within society. I understand, to have reached the demonstration of the aforementioned hypothesis, because, after the analyzed, there is no doubt, that the human being is not one more existence in the development of societies; its role is decisive in determining the human present and the future that will house the next societies and generations of our historical future.


2019 ◽  
Vol 91 ◽  
pp. 08071 ◽  
Author(s):  
Uliana Filatova ◽  
Nina Semeryanova ◽  
Svetlana Suslova ◽  
Alena Gabudina ◽  
Anna Kopytova

The article discusses the main issues of definition of social entrepreneurship, both from economic and legal point of view. Since Russian legislature is only at the beginning of the way to create legal framework for activities, legislation on social entrepreneurship seems fragmentary and inconsistent. All of that adversely affects development of social entrepreneurship. Official city statistics (Nizhnevartovsk) show that less than a third of all entrepreneurs are interested in this type of activity; entrepreneurs who already have business in the field of social entrepreneurship mostly do not plan to expand current activities in this area. Analysis can contribute to creation of developed socio-economic relations in Russia. It can be achieved by building effective relations between social entrepreneurs and beneficiaries on the one hand, and also between social entrepreneurs and the state on the other.


1991 ◽  
Vol 47 (2) ◽  
Author(s):  
J. H. Elliott

In Luke-Acts the social codes and concepts associated with food and meals replicate and support the contrasting social codes, interests, and ideologies associated with the Jerusalem Temple, on the one hand, and the Christian household, on the other. In this study the thesis is advanced that in contrast to the Temple and the exclusivist purity and legal system it represents, Luke has used occasions of domestic dining and hospitality to depict an inclusive form of social relations which transcends previous Jewish purity regulations and which gives concrete social expression to the inclusive character of the gospel, the kingdom of God, and the Christian community.


1934 ◽  
Vol 3 (2) ◽  
pp. 95-114
Author(s):  
John T. McNeill

1. The Erastian Bondage of the Church:The promise of Magna Charta “that the English Church shall be free and have her rights entire and her liberties inviolate,” went largely unfulfilled. The autonomy of the Church was dreamt of by men like Stephen Langton and Robert Grosseteste, but it was never realized. In the Middle Ages it was restricted by the assertion of the jurisdiction of the Pope on the one hand, and of the King on the other. Magna Charta marked the humiliation of the King and met with the prompt condemnation of the Pope. By a long series of events between ca. 1350 and ca. 1570, the Pope's cause in England was lost, and in the same course of events the royal power was greatly enhanced. So far as constitutional autonomy was concerned the Church was now in a weaker state than before. The gates of a prison-house of Erastianism closed about her. A blight fell upon her governing institutions. Her Convocations were not permitted to function, and after 1718 were discontinued, except for pro forma meetings held for the purpose, as Edmund Burke phrased it, “of making some polite ecclesiastical compliments to the King.” Burke spoke for the politicians of his century when he added: “It is wise to permit its legal existence only.” Because Convocation's last acts had been attended by strife, the fear that its revival would mean a renewal of unseemly contention was habitually invoked as an answer to the few who ventured to suggest that step.


2013 ◽  
Vol 13 (1) ◽  
pp. 271-284 ◽  
Author(s):  
Suren Basov ◽  
M. Ishaq Bhatti

AbstractMost research in contract theory concentrated on the role of incentives in shaping individual behavior. Recent research suggests that social norms also play an important role. From a point of view of a mechanism designer (a principal, a government, and a bank), responsiveness of an agent to the social norms is both a blessing and a curse. On the one hand, it provides the designer with extra instruments, while on the other it puts restrictions on how these new and the more conventional instruments can be used. The main objective of this paper is to investigate this trade-off and study how it shapes different contracts observed in the real world. We consider a model in which agent’s cost of cheating is triggered by the principal’s show of trust. We call such behavior a norm of honesty and trust and show that it drives incentives to be either low powerful or high powerful, eliminating contracts with medium powerful incentives.


1965 ◽  
Vol 34 (1) ◽  
pp. 77-94 ◽  
Author(s):  
Ruth B. Bordin

Shortly after the turn of the century Ernst Troeltsch joined Max Weber in examining the history of religious organizations from the point of view of the newly evolving discipline of sociology. Of the contributions Troeltsch made in his monumental study, The Social Teaching of the Christian Churches, the one which has proved most stimulating when applied to American church history was his differentiation of sect-type from church-type religious organization. In 1929, H. Richard Niebuhr in his Social Sources of Denoniinationalisrn elaborated Troeltsch's ideas, especially as they related to American developments, suggesting that in the American environment the denomination occupied a midway position between church and sect. While Troeltsch hints at the tendency of the sect to acquire churchly characteristics in time, Niebuhr spells out the steps in the process of transformation from sect to denomination which he sees as following inevitably, arguing that each generation's sects must become denominations in the next generation. These in turn leave behind a new group of disinherited whose needs are unmet and from which spring the next sect movement.


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