scholarly journals PERAN ELITE SUKU TENGGER DALAM PEMILU 2019 DI DESA ARGOSARI KECAMATAN SENDURO KABUPATEN LUMAJANG

2021 ◽  
Vol 7 (1) ◽  
pp. 53
Author(s):  
Muhammad Kemal Mubarok ◽  
Priyatmoko Priyatmoko
Keyword(s):  
Social Relations ◽  
Local Community ◽  
Max Weber ◽  
Religious Leaders ◽  
Traditional Values ◽  
Politics And Government ◽  
Charismatic Authority ◽  
General Elections ◽  
Political Choices ◽  
The Village

This research focuses on the roles of the elite in the Tengger Tribe in the last 2019 elections, more precisely discussing matters related to authority and authority in the successful holding of the 2019 elections yesterday. This elite which is divided into several segments is a channel for the aspirations of the lower classes. The minimal knowledge of the Tengger Tribe regarding politics and government makes some actions and choices tend to follow the local elites. In this case, the elite in the eyes of Max Weber, dividing it into three types according to social relations. The three types are traditional authority types which in Tengger society are occupied by adat pandhita shamans, charismatic authority types which are occupied by Hindu religious leaders and Islamic religious leaders, and the last is formal legal authority type occupied by the Argosari village head. Concerning the 2019 General Elections, each has its own mass base in terms of the type of authority. Even though the village head, traditional shaman, Muslim and Hindu community leaders, do differ in their political choices, they still uphold democratic values along with their traditional values. Some philosophies related to democracy and elections according to the elite and the Tengger community are the same as the life guidelines handed down from their ancestors. Tengger Tribe living guidelines include, among others, Tenggering benevolence, Sesanti Titi Luhur, Disathru, and Hila-Hila which are instructions for democracy. The implementation of elections and democracy in peace will be realized when the Tengger Tribe people follow the guidelines of their ancestors. Thus, the motto adopted by the local community can be realized "Memayu Hayuning Bawono and Sepi Ing Pamrih Rame Ing Gawe”.

scholarly journals PERAN ELITE SUKU TENGGER DALAM PEMILU 2019 DI DESA ARGOSARI KECAMATAN SENDURO KABUPATEN LUMAJANG

2021 ◽  
Vol 7 (1) ◽  
pp. 53
Author(s):  
Muhammad Kemal Mubarok ◽  
Priyatmoko Priyatmoko
Keyword(s):  
Social Relations ◽  
Local Community ◽  
Max Weber ◽  
Religious Leaders ◽  
Traditional Values ◽  
Politics And Government ◽  
Charismatic Authority ◽  
General Elections ◽  
Political Choices ◽  
The Village

This research focuses on the roles of the elite in the Tengger Tribe in the last 2019 elections, more precisely discussing matters related to authority and authority in the successful holding of the 2019 elections yesterday. This elite which is divided into several segments is a channel for the aspirations of the lower classes. The minimal knowledge of the Tengger Tribe regarding politics and government makes some actions and choices tend to follow the local elites. In this case, the elite in the eyes of Max Weber, dividing it into three types according to social relations. The three types are traditional authority types which in Tengger society are occupied by adat pandhita shamans, charismatic authority types which are occupied by Hindu religious leaders and Islamic religious leaders, and the last is formal legal authority type occupied by the Argosari village head. Concerning the 2019 General Elections, each has its own mass base in terms of the type of authority. Even though the village head, traditional shaman, Muslim and Hindu community leaders, do differ in their political choices, they still uphold democratic values along with their traditional values. Some philosophies related to democracy and elections according to the elite and the Tengger community are the same as the life guidelines handed down from their ancestors. Tengger Tribe living guidelines include, among others, Tenggering benevolence, Sesanti Titi Luhur, Disathru, and Hila-Hila which are instructions for democracy. The implementation of elections and democracy in peace will be realized when the Tengger Tribe people follow the guidelines of their ancestors. Thus, the motto adopted by the local community can be realized "Memayu Hayuning Bawono and Sepi Ing Pamrih Rame Ing Gawe”.

scholarly journals SEJARAH DESA TALAGA BESAR KECAMATAN TALAGA RAYA KABUPATEN BUTON TENGAH (1977-2017)

2020 ◽  
Vol 3 (4) ◽  
Author(s):  
Dade Prat Untarti
Keyword(s):  
Social Relations ◽  
Local Community ◽  
Regional Government ◽  
Historical Criticism ◽  
The People ◽  
The Social ◽  
Historical Methods ◽  
The Village ◽  
Selection Of

ABSTRAK: Permasalahan pokok dalam penelitian ini adalah: (1) Apa latar belakang terbentuknya Desa Talaga Besar Kecamatan Talaga Raya Kabupaten Buton Tengah? (2) Bagaimana berkembangan Desa Talaga Besar Kecamatan Talaga Raya Kabupaten Buton Tengah Tahun 1977-2017? Metode sejarah tersebut adalah: (a) Pemilihan topik (b) Heuristik (Pengumpulan Data) (c) Verifikasi (Kritik Sejarah) (d) Interpretasi (e) Historiografi (kritik sejarah). Hasil penelitian ini menunjukan bahwa: (1) Desa Talaga Besar awalnya hanya dijadikan tempat untuk berkebun atau bercocok tanam, misalnya menanam jagung dan ubi kayu sebagai makanan pokok masyarakat setempat dan pada umumnya masyarakat Buton. Karena seiring berjalannya waktu dan peradaban serta jumlah penduduk semakin bertambah banyak. Pemerintah daerah berinisiatif memekarkan desa Talaga Besar menjadi desa definitif. Faktor-faktor yang mendukung terbentuknya Desa Talaga Besar ini ialah: (a) Adanya peranan pemimpin yang selalu memberikan motivasi kepada warga untuk aktif dalam setiap kegiatan yang sifatnya membangun. (b) Faktor pendukung diantaranya faktor geografis (wilayah), faktor demografi (penduduk), dan faktor ekonomi. (2) Perkembangan Desa Talaga Besar dalam bidang ekonomi, sebagian besar masyarakat Talaga Besar menggantungkan hidupnya di bidang pertanian dan perdagangan yang telah dilakukan dan dikembangkan secara turun temurun. Di bidang sosial, hubungan sosial kemasyarakatan antara warga Desa Talaga Besar cukup harmonis. Di bidang pendidikan, perkembangan pendidikan di Desa Talaga Besar pada khususnya dan Kecamatan Talaga Raya pada umumnya mengalami perkembangan pendidikan yang boleh dikatakan sudah cukup baik dan infrastruktur lebih baik bila dibandingkan dengan keadaan sebelumnya. Kata Kunci: Sejarah, Desa, Talaga BesarABSTRACT: The main problems in this study are: (1) What is the background of the formation of Talaga Besar Village, Talaga Raya District, Buton Tengah Regency? (2) How did the development of Talaga Besar Village, Talaga Raya District, Buton Tengah Regecy Year 1977-2017? The historical methods are: (a) Selection of topics (b) Heuristics (Data Collection) (c) Verification (Historical Criticism) (d) Interpretation (e) Historiography (historical criticism). The results of this study indicate that: (1) Talaga Besar Village was originally only used as a place for gardening or farming, for example planting corn and cassava as a staple food for the local community and in general the Buton people. Because over time and civilization as well as the population increases. The regional government took the initiative to split the village of Talaga Besar into a definitive village. The factors that support the formation of the Talaga Besar Village are: (a) There is a role of leaders who always motivate citizens to be active in any constructive activity. (b) Supporting factors include geographical factors (region), demographic factors (population), and economic factors. (2) The development of Talaga Besar Village in the economic field, most of the Talaga Besar people depend their lives on agriculture and trade which have been carried out and developed for generations. In the social field, social relations between the people of Talaga Besar Village are quite harmonious. In the field of education, the development of education in the village of Talaga Besar in particular and the Talaga Raya sub-district in general experienced a development of education which was arguably quite good and the infrastructure was better when compared to the previous situation. Keywords: History, Village, Great Talaga

scholarly journals PENGARUH MODERNISASI TERHADAP BAHAN BANGUNAN HUNIAN TRADISIONAL DI DESA ADAT TENGANAN, KABUPATEN KARANGASEM, BALI

Jurnal Anala ◽  
2020 ◽  
Vol 8 (1) ◽  
pp. 59-66
Author(s):  
I Gede Bagus Rae Indra
Keyword(s):  
Building Materials ◽  
Local Community ◽  
Residential Buildings ◽  
Rapid Development ◽  
Spatial Arrangement ◽  
Woven Fabric ◽  
Traditional Values ◽  
The Government ◽  
The Times ◽  
The Village

Tenganan Traditional Village is a Bali Aga Village located in Karangasem Regency. As a cultural village tourism object, Tenganan Traditional Village is unique in the form of a spatial arrangement pattern with unique traditional building architecture, traditions and cultural activities of the community, as well as villagers' handicrafts such as woven or bamboo, carvings, and paintings on palm leaves as well as gringsing woven fabric. In line with the times and the rapid development lately there have been concerns about the continuation of development in the Tenganan Traditional Village, resulting in many changes to the residential buildings, especially in building materials. The condition of the Traditional Village which has started to leave materials for traditional buildings and switch to modern building materials. These changes caused the loss of the traditional values of the Tenganan people which became the core of the local community architecture. So it needs special attention and efforts in preserving the architectural values of traditional Tenganan houses. So that the existence of traditional houses and the uniqueness of the village can be maintained and still show the traditional values of the traditional houses of Tenganan Village, with new buildings that will be occupied by the community. Some things that have experienced the influence of modernization are in terms of roof, wall and bataran building materials. This requires joint efforts by the government and local communities to preserve the development of traditional houses related to traditional traditions in the Tenganan Traditional Village so that the construction of traditional houses is sustainable.

MISTISISME TRADISI MAPPADENDANG DI DESA ALLAMUNGENG PATUE, KABUPATEN BONE

2020 ◽  
Author(s):  
Askar Nur
Keyword(s):  
Qualitative Method ◽  
Local Community ◽  
Descriptive Study ◽  
Ethnographic Approach ◽  
The People ◽  
Village People ◽  
Almost All ◽  
The Village

This research explains the mysticism of mappadendang tradition in Allamungeng Patue Village, Bone Regency, which is believed by the local community as a form of shielding from danger and can resist reinforcemen such as Covid-19 outbreak. This research is a descriptive study using qualitative method and an ethnographic approach. This research was carried out with the aim of identifying the mystical space in mappadendang tradition which was held in Allamungeng Patue Village. After conducting the tracing process, the researcher found that mappadendang tradition which was held in Allamungeng Patue Village, Bone Regency in July 2020 was not a tradition of harvest celebration as generally in several villages in Bone Regency, especially Bugis tribe, but mappadendang was held as a form of shielding from all distress including Covid-19 outbreak. This trust was obtained after one of the immigrants who now resides in the village dreamed of meeting an invisible figure (tau panrita) who ordered a party to be held that would bring all the village people because remembering that in the village during Covid-19 happened to almost all the existing areas in Indonesia, the people of Allamungeng Patue Village were spared from the outbreak. Spontaneously, the people of Allamungeng Patue Village worked together to immediately carry out the mappadendang tradition as a form of interpretation of the message carried by the figure.

“Godsplaining”: Toward a Theory of Religious Capital in Political Rhetoric

2021 ◽  
pp. 002193472110293
Author(s):  
Wincharles Coker
Keyword(s):  
Political Rhetoric ◽  
Radio Station ◽  
Partisan Politics ◽  
Religious Leaders ◽  
Rhetorical Strategies ◽  
Parliamentary Elections ◽  
God's Will ◽  
Biblical Allusion ◽  
General Elections ◽  
Prophetic Authority

This paper is an effort at theorizing the neologism godsplaining. The term interrogates the attempt by religious clerics to earn cultural capital by explaining God’s actions and preferences. The paper does so by deconstructing the political rhetoric of two popular Ghanaian prophets, following the outcome of the 2020 presidential and parliamentary elections. Using deconstruction as an analytical tool, the study analyses a 2-hour interview the clerics granted an Accra-based local radio station on its morning show. The analysis showed that the religious leaders engaged in “godsplaining” by employing five basic rhetorical strategies— appeal to prophetic authority, kategoria versus apologia, erotema, biblical allusion, and anecdote in order to defend why their perceived political party either won or lost the 2020 general elections. The analysis revealed that the deliberative rhetoric of the prophets suggested a biased hermeneutic of God’s will in favor of their preferred political affinity. The study has implications for further research in media studies, religious communication, and the question of divinity in partisan politics.

Ethno-ornithology of Temuan Community in Ledang, Johor

2021 ◽  
Vol 02 (01) ◽  
Author(s):  
Nor Atiqah Binti Norazlimi ◽  
◽  
Amirah Binti Mohd Sarif ◽  
Keyword(s):  
National Park ◽  
Local Community ◽  
Daily Life ◽  
Bird Species ◽  
Daily Activities ◽  
Interview Session ◽  
Scientific Approach ◽  
Knowledge And Practice ◽  
The Village ◽  
The Relationship

Ethno-ornithology is the study of the relationship between people and birds. It is a natural scientific approach that explains the relationship between people’s knowledge and the use of birds in their culture. Temuan community is one of the aborigine ethnics in Malaysia. They practice lifestyles that closely associated with nature. Therefore, this study aimed to investigate the ethno-ornithology knowledge and practice by Temuan Community lived around the Gunung Ledang National Park, Johor, Malaysia. A set of questionnaires was distributed to 40 respondents from the Temuan community to gather the information of birds used in their daily activities. In addition, the information was also obtained from the interview session with the head of the village (Tok Batin). The identification of the birds obtained from the questionnaire and interview was further confirmed by using reliable resources. A total of 29 bird species was successfully identified. Temuan community used birds in their daily life in many ways such as, food, pet, folklore, entertainment, and many more. Understanding ethno-ornithology between local community and avifauna is good as it helps conservationists to keep track of bird species they use and identify the sustainable ways of this practice that align with the conservation of avifauna species.

Charisma and social phenomenology: Gerda Walther, Herman Schmalenbach and Aron Gurwitsch

2021 ◽  
pp. 1468795X2110496
Author(s):  
Dominik Zelinsky
Keyword(s):  
Social Sciences ◽  
Max Weber ◽  
Social Philosophy ◽  
Emotional Dimension ◽  
The Social ◽  
Charismatic Authority ◽  
German Speaking ◽  
Aron Gurwitsch ◽  
Social Phenomenology

This paper explores the contribution of early social phenomenologists working in the 1920s and 1930s in Germany to charisma theory. Specifically, I focus on the works of Gerda Walther, Herman Schmalenbach and Aron Gurwitsch, whose work is now being re-appreciated in the field of social philosophy. Living in the interbellum German-speaking space, these authors were keenly interested in the issue of charismatic authority and leadership introduced into the social sciences by Max Weber, with whom they engaged in an indirect intellectual dialogue. I argue that their phenomenological background equipped them well to understand the intricacies of the experiential and emotional dimension of charisma, and that their insights remain valid even a century after they have been first published.

信仰與斷裂——山中村祭祀圈的變遷與村民的奉祀理解

2021 ◽  
Vol 19 (1) ◽  
pp. 083-114
Author(s):  
楊國柱 楊國柱 ◽  
吳金奇 Yang, Kuo-Chu
Keyword(s):  
Local Community ◽  
Health And Safety ◽  
Belief System ◽  
The Elderly ◽  
Middle Aged ◽  
Aged People ◽  
Mountain Village ◽  
Field Investigations ◽  
Meaning Interpretation ◽  
The Village

<p>嘉義縣民雄鄉山中村1（舊稱牛斗山或牛稠山），因牛稠溪域流經村莊而得此名，早期是全鄉人口最大村。山中村宗教信仰普遍為民間信仰，村莊主廟為廣濟宮，以奉祀池府王爺、媽祖、鄭成功為主，但村莊發展及信仰主體係圍繞池府王爺。本文採用文獻分析、田野調查及立意取樣後進行深度訪談，以探討山中村祭祀圈之形成，以及村民如何理解不同神靈之內涵，進而有助於山中村之社區發展與文化資源保存。</p> <p>藉由祭祀圈概念切入，以理解山中村社區各神靈祭祀圈的範圍與分布，進而探討地方社區信仰中心發展，與山中村民對不同神靈認知及意義之解讀。經研究發現：（一）隨著人口增加及集居地擴大，主廟的祭祀圈變大；由於廟務活動增加，牛斗山土地公廟的祭祀圈擴大；五營中的東、西兩營，未隨著社區的新增而往外遷移，因此祭祀圈無明顯變化。（二）山中村神靈祭祀圈的分布，「五營」與居民輪祀居住的地理範圍有關，原具有分群概念的輪祀傳統逐漸模糊：老者對此模糊；中年人認知些許；青年則不明白為何奉祀，宗教信仰傳承出現斷層的可能。（三）山中村民對不同祭祀圈神靈解讀有所異同，普遍難闡述神靈的由來及背景，較理解者屬老年人；其次為中年人；青年人則對神靈認知不清楚。（四）不同祭祀圈神靈意義與山中村民早期生活環境較有其關聯性，老年人多數提及身體健康及平安；中年人求財運、事業；青年人求課業順利。據此，就結論提出建議以供參考。</p> <p>&nbsp;</p><p>Shanzhong Village (formerly known as Niudou Mountain or Niuhou Mountain) in Minxiong Township, Chiayi County, got its name because the Niuhou Stream passed through the village. In the early days, it was the village with the largest population in the township. For the Guangji Palace, it is mainly dedicated to the worship of Lord Chifu, Mazu and Zheng Chenggong (Cheng Ch&rsquo;eng-Kung), but the village development and belief system surrounds Lord Chifu. This paper uses literature analysis, field investigations, and intentional sampling to conduct in-depth interviews to discuss the formation of the mountain village sacrificial circle and how the villagers understand the connotation of different gods, which can help the community development and cultural resource preservation of the mountain village. </p> <p> Through research, the concept of the religious field was cut in to understand the scope and distribution of the religious fields of the various deities in the Shanzhong Village community, and to discuss the development of local community faith centers and the understanding and meaning interpretation of the different deities of the Shanzhong villagers. The research found: (1) The religious realms become bigger because the population of village was increased；on the other side, Shanshang Viallage&rsquo;s religious realms become wilder due to the increase of temple actives. However, for the &quot;five camps&quot;, the east and west side of the deities&rsquo;s emissary did not extend so the Religious Realms can not protect the new village, (2) The distribution of the spiritual field in the Shanzhong village, the &quot;&quot;five camps&quot;&quot; are more closely related to the geographical scope of the residents&rsquo; rotation worship. The tradition of rotation worship with the concept of grouping is gradually blurring, and the old people are blurring; Understand why there is a possibility that there is a fault in the inheritance of religious beliefs; (3) Villagers in the mountains have different interpretations of deities in different religious fields, and it is generally difficult to understand the origin and background of deities, older than those who understand; older than middle-aged; more young Unrecognizable to the gods; (4) The significance of the gods in different religious fields is more related to the early life environment of the villagers in the mountains. The elderly have significant health and safety; the middle-aged people seek wealth and career; the young people seek smooth schooling .Then refer to the above research results to make research suggestions.</p> <p>&nbsp;</p>

scholarly journals Client or Volunteer? Understanding Neoliberalism and Neocolonialism Within International Volunteer Health Work

2018 ◽  
Vol 5 ◽  
pp. 233339361879295
Author(s):  
Oona St-Amant ◽  
Catherine Ward-Griffin ◽  
Helene Berman ◽  
Arja Vainio-Mattila
Keyword(s):  
Data Collection ◽  
Social Relations ◽  
Local Community ◽  
Free Market ◽  
Participant Observation ◽  
Ethnographic Study ◽  
Health Work ◽  
Social Organizations ◽  
The Social ◽  
International Volunteer

As international volunteer health work increases globally, research pertaining to the social organizations that coordinate the volunteer experience in the Global South has severely lagged. The purpose of this ethnographic study was to critically examine the social organizations within Canadian NGOs in the provision of health work in Tanzania. Multiple, concurrent data collection methods, including text analysis, participant observation and in-depth interviews were utilized. Data collection occurred in Tanzania and Canada. Neoliberalism and neocolonialism were pervasive in international volunteer health work. In this study, the social relations—“volunteer as client,” “experience as commodity,” and “free market evaluation”—coordinated the volunteer experience, whereby the volunteers became “the client” over the local community and resulting in an asymmetrical relationship. These findings illuminate the need to generate additional awareness and response related to social inequities embedded in international volunteer health work.

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