scholarly journals PENGARUH MODERNISASI TERHADAP BAHAN BANGUNAN HUNIAN TRADISIONAL DI DESA ADAT TENGANAN, KABUPATEN KARANGASEM, BALI

Jurnal Anala ◽  
2020 ◽  
Vol 8 (1) ◽  
pp. 59-66
Author(s):  
I Gede Bagus Rae Indra

Tenganan Traditional Village is a Bali Aga Village located in Karangasem Regency. As a cultural village tourism object, Tenganan Traditional Village is unique in the form of a spatial arrangement pattern with unique traditional building architecture, traditions and cultural activities of the community, as well as villagers' handicrafts such as woven or bamboo, carvings, and paintings on palm leaves as well as gringsing woven fabric. In line with the times and the rapid development lately there have been concerns about the continuation of development in the Tenganan Traditional Village, resulting in many changes to the residential buildings, especially in building materials. The condition of the Traditional Village which has started to leave materials for traditional buildings and switch to modern building materials. These changes caused the loss of the traditional values of the Tenganan people which became the core of the local community architecture. So it needs special attention and efforts in preserving the architectural values of traditional Tenganan houses. So that the existence of traditional houses and the uniqueness of the village can be maintained and still show the traditional values of the traditional houses of Tenganan Village, with new buildings that will be occupied by the community. Some things that have experienced the influence of modernization are in terms of roof, wall and bataran building materials. This requires joint efforts by the government and local communities to preserve the development of traditional houses related to traditional traditions in the Tenganan Traditional Village so that the construction of traditional houses is sustainable.

2019 ◽  
Vol 2 (1) ◽  
pp. 53
Author(s):  
Adhi Surya ◽  
Dewi Ariefah Noor

Teknologi tradisional pembuataan batu bata Sungai Tabuk terletak di kawasan bahari yang mempunyai nilai historis, ekonomis dan tradisional sebagaimana layaknya suatu kampung tradisional yang masih memegang nilai-nilai luhur. Sungai tabuk termasuk kedalam wilayah pemerintahan Kabupaten Banjar, Kecamatan Sungai Tabuk, memiliki luas 147,30 km2. Pada tahun 1890, kampung Sungai Tabuk termasuk ke dalam distrik Banjarmasin [1]. Yang menarik dari wilayah sungai tabuk adalah masyarakatnya adalah pekerja pembuatan batu-bata secara tradisional [2]. Material batu bata Sungai tabuk berasal dari tanah lempung (liat) pehumaan (pertanian). Sehingga tidak memerlukan pasir dan semen dalam campurannya hanya langsung dicetak, dikeringkan dan dibakar. Dalam satu hari bisa dikerjakan manusia 800-1000 batu-bata cetak tergantung dari daya tahan seseorang (sistem cetakan tradisional). Setelah dicetak maka dikeringkan dengan dijemur dengan panas sinar matahari selama 7 hari. Sistem tungku pembakaran secara tradisional yaitu dengan cara dibakar diatas tungku tumpukan batu bata dengan menggunakan kayu sibitan atau kulit-kulit kayu sampai batu-bata benar-benar masak berwarna merah ketika kering berwarna orange. Kenapa penulisan tentang teknologi tradisional pembuatan batu bata Sungai Tabuk ditulis? Agar ilmu pengetahuan dan teknologi tradisional ini tidak lengkang oleh waktu sehingga bisa diwariskan ke anak cucu akang datang. Bagi dunia keilmuan teknik sipil merupakan warisan keilmuan bahan bangunan sipil Kalimantan Selatan yang sifatnya khas atau unik dan kebudayaan yang harus dilestarikan.The traditional technology of the Sungai Tabuk brick building is located in the maritime region which has historical, economic and traditional values as befits a traditional village that still holds noble values. Tabuk River is included in the government area of Banjar Regency, Sungai Tabuk District, has an area of 147.30 km2. In 1890, the village of Sungai Tabuk was included in the district of Banjarmasin. What is interesting from the Tabuk river area is that the people are traditional brick-making workers. Tabuk River brick material comes from clay soil (clay) pehumaan (agriculture). So that it does not need sand and cement in the mixture, it is only printed, dried and burned. In one day, humans can do 800-1000 printed bricks depending on one's resistance (traditional mold system). After printing it is dried by drying in the sun for 7 days. Traditional combustion stoves are burnt on brick stoves using sibitan wood or bark until really cooked bricks are red when dry orange. Why is writing about the traditional technology of Sungai Tabuk brick making written? So that traditional science and technology is not curved by time so that it can be passed on to the children and grandchildren who will come. For the scientific world, civil engineering is a scientific legacy of South Kalimantan's civilian building materials that are unique or unique in nature and culture that must be preserved. 


Author(s):  
Sheilane S. Mendez ◽  
Jonathan O. Etcuban ◽  
Dunedene J. Dalagan ◽  
Hearty Sol R. Mañego ◽  
Grayfield T. Bajao ◽  
...  

Disasters are inevitable.  The island resorts in Malapascua Island, Daan Bantayan, Cebu, Philippines are vulnerable to natural risks such as typhoons and earthquake. In increasing disaster resilience, a model should be based on risk assessment results and be integrated with the strategic planning of the government and communities. It should consider risks and risk treatments across the social, built, economic and natural environments (Councils for Australian Governments, 2009). The study aimed to propose a disaster resiliency model for Malapascua Island, Daan Bantayan, Cebu, Philippines. The output of this study is a guide for the local community in case of natural disasters.  The descriptive survey method was utilized using a two survey questionnaires. The data regarding disaster preparedness in hotel resorts are gathered from the 80 respondents consists of the staff and managers of resorts in Malapascua Island, emergency rescue personnel, as well as the village officials of village Logon and municipal officials of Daan Bantayan, Cebu, Philippines.  Simple percentage and rank were used in the treatment of the data.  Results showed that island is vulnerable to risk and that devised plans for emergency disasters, hazard mitigation, and contingency are needed. The researchers recommended the use of the model. However, further research on its effectiveness should be conducted to confirm the preliminary findings.


2017 ◽  
Vol 2 (2) ◽  
pp. 57-73
Author(s):  
Yenik Pujowati

ABSTRAKSetelah peralihan rezim dari orde baru ke reformasi Negara melahirkan Undang-Undang No. 28 tahun 1999. Dalam peraturan tersebut, menjadi tujuh azas dan menjadipedoman bagi seluruh perangkat Negara untuk melaksanakan tugas. Ketujuh azastersebut meliputi azas kepastian hukum, azas tertib penyelenggaran, azas kepentinganumum, azas keterbukaan, azas proporsionality, azas prfesionalitas dan azasakuntabilitas.Otonomi daerah juga terbagi atas Pemerintahan Tingkat Provinsi,Pemerintahan Tingkat Kabupaten/Kota, dan Pemerintahan Tingkat Desa.Pemerintahan Desa dikatakan pemerintahan yang otonom karena dalam UU No. 6Tahun 2014, desa adalah kesatuan masyarakat hukum yang memiliki kewenangan untukmengurus dan mengatur kepentingan masyarakat setempat berdasarkan adat istiadatdan asal usul yang diakui oleh Negara. Dengan demikian pemerintah desa tidakbergantung sepenuhnya pada pemerintahan diatasnya dalam urusan pelaksanaanPemerintahan Desa. Desa juga memiliki kewenangan untuk menyelenggarakan pestademokrasi dan adanya pemilihan Kepala Desa dan lembaga BPD adalah wujud daridemokrasi tersebut.Kata Kunci : Good Governance, Badan pemusyawaratan Desa (BPD)AbstractAfter the transition of the regime from the new order to the reform of the State gave riseto Law no. 28 of 1999. In the regulation, it becomes the seven principles and serves asthe guidance for all State apparatus to carry out the task. The seven principles cover theprinciples of legal certainty, the principles of orderliness, the principles of publicinterest, the principles of transparency, the principle of proportionality, the principle ofprofessionalism and the principle of accountability. Regional autonomy is also dividedinto Provincial, Regency / Municipal Governance and Village Government. VillageGovernment is said to be an autonomous government because in Law no. 6 Year 2014,the village is a legal community unit which has the authority to administer and regulatethe interests of the local community based on customs and origins recognized by theState. Thus the village government does not depend entirely on the government above itin the affairs of the implementation of Village Government. Villages also have theauthority to organize democratic parties and the election of village heads and BPDinstitutions is a manifestation of the democracy.Keywords: Good Governance, Village Development Board (BPD)


2019 ◽  
Vol 11 (3) ◽  
pp. 896 ◽  
Author(s):  
Fajer Tawayha ◽  
Luis Braganca ◽  
Ricardo Mateus

The strongest point of vernacular architecture is the harmony between environment and buildings. Mediterranean vernacular architecture is harmonized with its local context, including culture and traditions. In addition, it respects environmental and climatic factors, construction materials, and morphology. In the past, people in Palestine built their houses according to their possibilities, needs, available materials, topography, and culture. Without any control from the government or any legal limitations or architects, it was people’s architecture, simple architecture. This paper discusses the differences between vernacular and contemporary residential buildings of the city of Nablus at the building scale. The research methodology adopts explanatory qualitative analysis and comparative synthesis methods for both the old and the new buildings of the city of Nablus and considers many parameters of residential buildings such as building materials, interior spaces, openings and vegetation, and the effect of sociocultural values on each. The outcomes of this research allow understanding how the new city residential buildings are far away from the sustainability principles and how the old city is close to it and how the architects and stakeholders could learn from the strategies of vernacular architecture.


Jurnal ABDI ◽  
2018 ◽  
Vol 4 (1) ◽  
pp. 32
Author(s):  
Eti Setiawati ◽  
Putri Kumala Dewi ◽  
Dany Ardhian ◽  
Fatmawati Fatmawati ◽  
Wahyu Widodo

In Sidomulyo Village there is a weaving craft industry that has the potential to be international. This weaving industry is AJZ's weaving industry, owned by Mrs. Asih Tri Tanti, a full-time female worker. According to the results of an interview with Ms. Asih Tri Tanti on April 13, 2017, it is known that her weaving skills are currently acquired while working as a migrant worker in Brunei Darussalam. Then in 2013, this craftsman returned to Sidomulyo Village to develop the potential of weaving craft in his village. However, there were many obstacles. Finally, from 2013 to 2017, Bu Asih worked with businessmen from the Sultanate of Brunei Darussalam and had been contracted for 10 years by this country. Each sheet, this woven fabric is sold at Rp. 5,000,000. The potential of Asih bu is very likely to be developed. The development of these handicrafts can open employment opportunities from local residents and certainly improve the welfare of the community, especially vulnerable women and women with disability. This service aims to (1) increase the availability of human resources from diffable groups and vulnerable women, (2) shape the mindset of the people who have the character of independence, (3) establish coordination between the government and the community regarding the development of weaving potential, and (4) provide a place for people with disabilities who are members of PPDI to develop their skills. The method of implementation is carried out through seminars and weaving training for vulnerable women and women with disabilities. The results show that UB's community service activities in this weaving training are able to (1) improve Human Resources (HR) (disabled and vulnerable women) in Sidomulyo Village, Blitar Regency, (2) improve the mindset of the people who have the character of independence, and (3) able to change the mindset of the local community to not be ashamed to work in weaving in their own neighbors.


Author(s):  
Fon Dorothy Engwali ◽  
Mengue Melongo Priscille Grace

It has been observed that the participation of rural population is not really massive in some localities during the process of planning local community development. Thus, this study seeks to identify factors which can influence the participation of an individual in the materialization of the planning process at the level of the village. Data was collected from 108 respondents with the help of a structured pre-tested questionnaire in Bonalea and Dibamba councils. The binary logistic regression was used to find the factors which can influence their participation in the planning process. The results show that the implication of an individual is influenced by his or her affiliation (membership) to a farmer’s organization and the knowledge that a person has about the activities of the program. This suggests the need for the government to increase the sensitization about the activities of the program and the benefit of being a member of a farmer’s organization. The origin of the family influenced their participation. A non-native of a locality does not find it important to take part in any development process in their host locality which therefore suggests the need for the government to realize a special plan for strangers in locality.


2021 ◽  
Vol 322 ◽  
pp. 01031
Author(s):  
Renoldy L. Papilaya ◽  
Costansa G. Lessil

Natsepa Beach has a natural beauty that attracts tourist arrivals and is managed by the Central Maluku Regency Government. The existence of covid-19 has a significant impact on local people’s income and local labor. The purpose of this study is to descriptively compare the presence of Covid-19 to the village of the business in the Natsepa beach. The research method used is the survey method, and the sampling method used is nonprobability sampling. The results showed that the average number and quality of tourism services significantly declined inside and outside the location. During the pandemic covid, the revenue of the business unit/month in the Natsepa beach decreased from IDR.1920000 to IDR.725500; business unit outside the Natsepa Beach tourist attraction from IDR.1850105 to IDR.826725 and the community around the Natsepafrom IDR.1830698 to IDR.1278540,-. The economic impact value at the usual time (2018) compared to 2020 was obtained from KIM, namely from 2.04 to 0.84; the importance of RIM I, 1.59 to 1.33, and RIM II 2.31 to 1,73. The conclusion of this study shows that local communities have experienced a drastic decline in income so that they need to be supported by the government.


Author(s):  
Ratna Sari Wijayanti ◽  
Isnaini Muallidin

The problem of poverty almost occurs in almost all areas including Traji Village. To alleviate poverty requires proper methods with careful calculations by the village government. The aim is to find out how the efforts of poverty alleviation by the village government in the Traji cultural village, Parakan District, Temanggung. The method used in this research is descriptive qualitative which is a research that conducted based on a qualitative paradigm, strategy, and model implementation. The final result of this research is that in the effort to alleviate poverty in the cultural village of Traji, Parakan Subdistrict, Temanggung Regency, there are several problems, such as less than optimal services due to the limited facilities and infrastructure owned by the village, lack of training for village apparatus, and program achievements that are too minimal. thus making poverty alleviation difficult to achieve. However, the village government continues to carry out its duties by seeking various ways to alleviate poverty, such as holding Peken Lepen which can generate 6 million per performance and has a good impact on the village economy. Peken Lepen is a commitment from the village government to the economy of the local community. In addition, the government also involves all communities and government institutions such as the Activity Management Team Village Consultative Body and stakeholders by holding hamlet meetings, which is proof that the government is not the sole authority.


Author(s):  
Nurul Aldha Mauliddina Siregar ◽  
Arif Purbantara

This article is an analysis of the powerless stigma of people with disabilities that still occurs in social life. The study was conducted to find out the process and method specifically carried out by the village government of Panggungharjo in initiating the presence of an environment that is inclusive of persons with disabilities. The study was conducted qualitatively through in-depth interview techniques, observation, and secondary data collection.  As a result of the research shows that the village government of Panggungharjo can be changing the stigma of discrimination for people with disabilities more meaningful in their life. This acts as an empowerment strategy that can people with disabilities not only an object but also a subject of development programs. The people with disabilities were given the role of advancing village in the concern of artistic and cultural programs. The role creates people with disabilities to able independently in social life and accepted by village people. Therefore, the debate continues with the viewpoint of society that is the persons with disabilities identically stigma on an inability to work. This condition brings to the trouble of reaching their economic independence. Moreover, for the local community in rural areas, persons with disabilities are still often regarded as cursed creatures or carriers of disasters in the family which causes them to experience psychological disorders and difficulties in socializing. Hence, a draw of discrimination fend stigma it's needs of the strategy steps by the government village on sustainability.Artikel ini menganalisis stigma ketidakberdayaan penyandang disabilitas yang masih terjadi dalam kehidupan bermasyarakat. Penelitian ini juga dilakukan untuk mengetahui proses serta cara yang secara spesifik dilakukan pemerintah Desa Panggungharjo dalam menginisiasi hadirnya lingkungan yang inklusif bagi difabel. Penelitian dilakukan secara kualitatif melalui teknik wawancara, observasi, dan pengumpulan data sekunder. Hasil penelitian menunjukkan bahwa pemerintah Desa Panggungharjo mampu mengubah stigma diskriminatif bagi penyandang disabilitas kepada tindakan yang lebih bermakna. Tindakan ini sebagai strategi pemberdayaan untuk menjadikan penyandang disabilitas tak lagi sebagai obyek melainkan subyek pembangunan. Masyarakat penyandang disabilitas diberikan peran dalam memajukan desa dengan terlibat dalam program budaya dan kesenian. Peran ini menciptakan masyarakat penyandang disabilitas mampu mandiri untuk mencukupi kebutuhan hidup dan diterima oleh masyarakat desa. Namun perdebatan masih berlanjut tatkala cara pandang masyarakat yang kerap mengindentikkan penyandang disabilitas dengan ketidakmampuan untuk bekerja. Kondisi ini menyebabkan mereka sulit mencapai kemandirian secara ekonomi. Terlebih, untuk lingkungan masyarakat pedesaan, penyandang disabilitas masih sering dianggap sebagai kutukan dan aib keluarga. Hal ini menyebabkan mereka mengalami gangguan secara psikologis dan kesulitan untuk bersosialisasi. Untuk itu, tawaran menarik untuk menepis stigma diskriminatif tersebut membutuhkan langkah strategis pemerintah desa secara berkelanjutan. 


2019 ◽  
Vol 1 (1) ◽  
Author(s):  
Yuni Kurniasih ◽  
Budi Puspo Priyadi

Village Allocation Fund is a fund allocated by the Government for village in Tegalregency, which rises from the central and balance financial of fund received by districtarea. The Village Fund Allocation as one of village income source is expected to financevarious development programme in the village so that it can improve the prosperity ofthe local community. Funds from districts are provided directly to villages to be managedby the Village Government. This research was meant to find out how the implementationof village allocation fund policy in Margasari village and knowing the influence factorsof this implementation. This research using qualitative research methods. The resultsshowed that the implementation of village allocation fund policy are still less effectivethat is seen from the precision implementation aspects such as society participation inplanning process, performance of implementers, compatibility allocation with regulation,accountability of Village Allocation Fund, and benefit of Village Allocation Fund forvillage autonomy. The factors that influence the implementation such as communication,resource policy, disposition of the implementor and bureaucratic structure are still lessoptimal too. Based on these conclusions, the researcher recommend to theimplementation agency should have high commitment and increase the quality of villagehuman resources and also take maximal advantages of financial sources in order toachieve the purpose of this policy.


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