scholarly journals An Exploratory Study of Advantages and Disadvantages of Website Preservation

2021 ◽  
Vol 7 (1) ◽  
pp. 1-6
Author(s):  
Rattahpinnusa Haresariu Handisa

Background of the study: website preservation should be explored due to several reasons. First, the theme website preservation is classified into a new field so there is a limited number of scientific articles discussing to this topic; Second, website preservation is not an easy task  due to its potential challenge. Third, preserving website is an efford to maintain accestability to beneficial resources for future generations. Purpose: This paper will explore benefits and drawbacks in preserving websites. It also discuss problem and solution during website preservation process. The result of discussion will benefit for library manager to formulate an accurate policy on how to maintain accessibility of library’s website. Method: Reviewing literature is an analyses method in this paper Findings:  Findings shows that website preservation has a lot of benefits rather than its drawbacks. The website preservation will support humanities researchers to collective memories to special events or importance person in the past; the website preservation assures accesstability to heritage data and it offers opportunity  for library to collaborate in developing heritage database. Conclusion: Website preservation will have a lot of benefits rather than drawbacks. Library will be able to develop collective memory for future generations by preserving website contents. In addition, the website preservation also offers efficiency in collecting and managing metadata due to its advance technology.

Author(s):  
Adam Czarnota ◽  
Justyna Jezierska ◽  
Michał Stambulski

This paper aims at explaining the concepts of collective memory, institutions, politics, law, as well as relations between them. By means of a short explanation of a network of mutual relations between these notions, we want to show how law and collective memories interact and how the relation between them is formed. At the same time, we see three modes of relations between collective memories and law: 1) past before the law, 2) memory laws and 3) law as collective memory. The first view consists in evaluating the past under a court trial. The second one in creating legal rules which promote or demand commemoration of a specific vision of the past. The third approach perceives law itself as institutionalized collective memory.


Journalism ◽  
2021 ◽  
pp. 146488492199953
Author(s):  
Donna Chu

In this study, 20 journalists who had worked on news about the anniversaries of mass protests in Hong Kong were interviewed. Given that most had been born after the historical events being commemorated, this paper aims to understand how young journalists comprehend and cover such old news. It also uncovers the journalistic processes behind the related anniversary journalism and discusses the role of journalism in constructing collective memory. The study traced how journalists normally do their research and what they consider in the production process. We found that journalists, as with other assignments, generally lack the time to conduct thorough research. Instead of venturing into hard facts or heated debates, most opted to focus on the personal and the emotional. For the personal, they relied on stories told by living witnesses and participants. For the emotional, they tapped into the cultural environment as well as their peers to determine appropriate feelings and moral tones. Professional norms compelled them to find new angles for old news and package the stories in ways that would engage and attract their audience. All of these factors shape how journalists tell the stories about the past; these stories in turn become new resources in the ‘inventory’ of collective memories.


Author(s):  
А. Буллер ◽  
А.А. Линченко

В статье проанализированы особенности трансформации аксиологических функций медиа в отношении общественных представлений о прошлом в контексте антагонистического, космополитического и агонического проектов коллективной памяти. Обосновывается мысль, что переход от антагонистического к космополитическому типу коллективных воспоминаний в прошлом столетии и обозначившийся в начале XXI в. поворот к элементам агонического типа способствуют трансформации функций медиа и повышению их аксиологического статуса как среды развертывания дискурса исторической ответственности. Это связано с усилением роли и значения медиа в качестве инструмента конструирования самого дискурса исторической ответственности, а также инструмента демаркации различных ценностных сред обращения к прошлому и их носителей – сообществ памяти. The article deals with actual problems of the transformation of the axiological functions of media in relation to public representations of the past in the context of antagonistic, cosmopolitan and agonistic projects of collective memory. The transition from the antagonistic to the cosmopolitan type of collective memories in the last century and the turn towards elements of the agonistic type that has emerged today contribute to the transformation of media functions. This transformation is associated with the strengthening not so much of their epistemological status as their axiological status in relation to the past. The axiological status of media is associated with understanding it as a significant environment for the deployment of the discourse of historical responsibility. Modern media act as a tool for constructing the very discourse of historical responsibility, as well as a tool for demarcating various value environments of referring to the past and their carriers - communities of memory.


Author(s):  
Tsafrir Goldberg

Much of the concern with young people's historical knowledge centres on factual attainment or disciplinary skills. However, relatively little attention is paid to the relevance that young people attribute to history and how they use the past, and various social representations of history, to relate to the present. Research in this realm tends to emphasize the impact of collective memory narratives on individuals, rather than individuals' agency in using them. In this article, I will examine the ways 155 Jewish and Arab Israeli adolescents related the past to the present as they discussed the Jewish–Arab conflict and its resolution. Discussants made diverse references to the past: from family history, via biblical allusions and collective memories, to formal, schooling-based historical documents. Individuals used these references to the past to negotiate the present and future of inter-group relations. Furthermore, they made strategic use of references to others' narratives. Thus historical knowledge and collective narratives, which are usually perceived as constraining and structuring learners' perceptions, can be seen as repositories of resources and affordances.


2018 ◽  
Vol 5 (2) ◽  
pp. 588-607 ◽  
Author(s):  
Borja Martinovic ◽  
Jolanda Jetten ◽  
Anouk Smeekes ◽  
Maykel Verkuyten

In this study we examined intergroup relations between immigrants of different ethnic backgrounds (Croats, Serbs, and Bosniaks) originating from the same conflict area (former Yugoslavia) and living in the same host country (Australia). For these (formerly) conflicted groups we investigated whether interethnic contacts depended on superordinate Yugoslavian and subgroup ethnic identifications as well as two emotionally laden representations of history: Yugonostalgia (longing for Yugoslavia from the past) and collective guilt assignment for the past wrongdoings. Using unique survey data collected among Croats, Serbs and Bosniaks in Australia (N = 87), we found that Yugoslavian identification was related to stronger feelings of Yugonostalgia, and via Yugonostalgia, to relatively more contact with other subgroups from former Yugoslavia. Ethnic identification, in contrast, was related to a stronger assignment of guilt to out-group relative to in-group, and therefore, to relatively less contact with other subgroups in Australia. We discuss implications of transferring group identities and collective memories into the diaspora.


2014 ◽  
Vol 7 (3) ◽  
pp. 314-327 ◽  
Author(s):  
Charles B Stone ◽  
William Hirst

How communities forge collective memories has been a topic of long-standing interest among social scientists and, more recently, psychologists. However, researchers have typically focused on how what is overtly remembered becomes collectively remembered. Recently, though, Stone and colleagues have delineated different types of silence and their influence on how individuals and groups remember the past, what they termed, mnemonic silence. Here we focus on the importance of relatedness in understanding the mnemonic consequences of public silence. We begin by describing two common means of investigating collective memories: the social construction approach and the psychological approach. We subsequently discuss in detail a psychological paradigm, retrieval-induced forgetting, and demonstrate how this initially individual memory paradigm can and has been extended to social contexts in the form of public silence and may provide insights into larger sociological phenomenon, in our case, collective memories. We conclude by discussing avenues of future research and the benefits of including a psychological perspective in the field of collective memory.


The medium television has been accused of being amnesiac or a producer of forgetfulness. However, researchers have discovered the many ways the mass media, including television, transform memories and affect not only the way societies remember, but also the way memories must be studied and conceptualized. Collective memories are often seen as institutionalized memories, which we can analyse through official manifestations such as ceremonies, monuments, or even major television programmes. While the texts presented in this issue do not deal with the theory of collective memory, they will suggest various ways of conceptualizing memories, not at the stable, “hard” level of institutions, museums, monuments, but rather at the level of more dynamic memory practices that take place in the contemporary media landscape as an ongoing, active and performative engagement with the past.


2010 ◽  
Vol 28 (1) ◽  
pp. 42-68 ◽  
Author(s):  
Eric Langenbacher

The Federal Republic of Germany—both before and after 1989—has been influenced deeply by collective memories of the Nazi period and the Holocaust, a seemingly "unmasterable past." In a first phase after unification, memory trends, which had their origin in the mid 1980s, continued, but a second period, beginning around the 1999 move of the capital back to Berlin, however, witnessed the erosion of this older trend and the delayed rise of new memory dynamics. Substantively, there have been three vectors of memory concerning Nazi crimes, German suffering, and the period of division, especially regarding the German Democratic Republic. In this article, I outline the major collective memory dynamics and debates, first from a qualitative and then from a more quantitative perspective where I analyze the holdings of the German National Library. I conclude that an intense period of memory work characterized the postunification years, but the peak of concern was reached several years ago and the German future will be much less beholden to the past. Given inevitable normalizing trends and the unintended consequences of the hegemony of Holocaust memory, Germany's difficult historical legacy increasingly appears to be disappearing or even mastered.


Author(s):  
James J. Coleman

At a time when the Union between Scotland and England is once again under the spotlight, Remembering the Past in Nineteenth-Century Scotland examines the way in which Scotland’s national heroes were once remembered as champions of both Scottish and British patriotism. Whereas 19th-century Scotland is popularly depicted as a mire of sentimental Jacobitism and kow-towing unionism, this book shows how Scotland’s national heroes were once the embodiment of a consistent, expressive and robust view of Scottish nationality. Whether celebrating the legacy of William Wallace and Robert Bruce, the reformer John Knox, the Covenanters, 19th-century Scots rooted their national heroes in a Presbyterian and unionist view of Scotland’s past. Examined through the prism of commemoration, this book uncovers collective memories of Scotland’s past entirely opposed to 21st-century assumptions of medieval proto-nationalism and Calvinist misery. Detailed studies of 19th-century commemoration of Scotland’s national heroes Uncovers an all but forgotten interpretation of these ‘great Scots’ Shines a new light on the mindset of nineteenth-century Scottish national identity as being comfortably Scottish and British Overturns the prevailing view of Victorian Scottishness as parochial, sentimental tartanry


2004 ◽  
Vol 2 (2) ◽  
pp. 198-221 ◽  
Author(s):  
Ala Al-Hamarneh

At least 50 per cent of the population of Jordan is of Palestinian origin. Some 20 per cent of the registered refugees live in ten internationally organized camps, and another 20 per cent in four locally organized camps and numerous informal camps. The camps organized by the United Nations Relief and Works Agency for Palestine Refugees in the Near East (UNRWA) play a major role in keeping Palestinian identity alive. That identity reflects the refugees' rich cultural traditions, political activities, as well as their collective memory, and the distinct character of each camp. Over the past two decades integration of the refugees within Jordanian society has increased. This paper analyses the transformation of the identity of the camp dwellers, as well as their spatial integration in Jordan, and other historical and contemporary factors contributing to this transformation.


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