scholarly journals MISSÕES RELIGIOSAS IBÉRICAS NA PARAÍBA COLONIAL. Atividades historiográficas e prospecções arqueológicas dos antigos redutos missioneiros

2020 ◽  
Vol 34 (3) ◽  
pp. 87
Author(s):  
Juvandi De Souza Santos ◽  
Lucas Ramon Porto de Assis

O presente artigo configura-se como a culminância dum longo processo investigativo acerca da história colonial da Paraíba, especificamente acerca das missões religiosas e fazendas jesuítas que se estabeleceram no território da Parahyba do Norte. Foram identificadas, através de trabalho histórico-arqueológico, trinta e sete missões, distribuídas entre sete ordens religiosas, além de dez fazendas de gado jesuíticas. Configurou-se demasiado importante a interconexão entre ambas estas áreas do conhecimento, história e arqueologia histórica, uma vez que, juntas, elas muito bem serviram ao objetivo primordial do trabalho, que era de efetivamente catalogar, dentro das possibilidades, todos os aldeamentos missioneiros estabelecidos em território paraibano.IBERIAN RELIGIOUS MISSIONS IN COLONIAL PARAÍBA. Historiographical activities and archaeological surveys of the old missionary strongholds ABSTRACTThe present article is the culmination of a long investigative process regarding the colonial history of Paraíba, specifically about the Religious Missions and Jesuit Farms that were established in the territory of Parahyba do Norte. Thirty-seven missions were identified through historical-archaeological work, distributed amongst seven Religious Orders, as well as ten Jesuit cattle Farms. The interconnection between both these fields of knowledge, History and Historical Archeology was very important, since, together, they very well served the primary purpose of the work, which was to, effectively, catalogue, within the possibilities, every one of the Missions stablished in the territory of ParaíbaKeywords: Religious missions; historical archeology; colonial Paraíba.

Somatechnics ◽  
2015 ◽  
Vol 5 (1) ◽  
pp. 88-103 ◽  
Author(s):  
Kalindi Vora

This paper provides an analysis of how cultural notions of the body and kinship conveyed through Western medical technologies and practices in Assisted Reproductive Technologies (ART) bring together India's colonial history and its economic development through outsourcing, globalisation and instrumentalised notions of the reproductive body in transnational commercial surrogacy. Essential to this industry is the concept of the disembodied uterus that has arisen in scientific and medical practice, which allows for the logic of the ‘gestational carrier’ as a functional role in ART practices, and therefore in transnational medical fertility travel to India. Highlighting the instrumentalisation of the uterus as an alienable component of a body and subject – and therefore of women's bodies in surrogacy – helps elucidate some of the material and political stakes that accompany the growth of the fertility travel industry in India, where histories of privilege and difference converge. I conclude that the metaphors we use to structure our understanding of bodies and body parts impact how we imagine appropriate roles for people and their bodies in ways that are still deeply entangled with imperial histories of science, and these histories shape the contemporary disparities found in access to medical and legal protections among participants in transnational surrogacy arrangements.


2010 ◽  
Vol 4 (1-2) ◽  
pp. 37-73
Author(s):  
Paul R. Powers

The ideas of an “Islamic Reformation” and a “Muslim Luther” have been much discussed, especially since the terrorist attacks of September 11, 2001. This “Reformation” rhetoric, however, displays little consistency, encompassing moderate, liberalizing trends as well as their putative opposite, Islamist “fundamentalism.” The rhetoric and the diverse phenomena to which it refers have provoked both enthusiastic endorsement and vigorous rejection. After briefly surveying the history of “Islamic Reformation” rhetoric, the present article argues for a four-part typology to account for most recent instances of such rhetoric. The analysis reveals that few who employ the terminology of an “Islamic Reformation” consider the specific details of its implicit analogy to the Protestant Reformation, but rather use this language to add emotional weight to various prescriptive agendas. However, some examples demonstrate the potential power of the analogy to illuminate important aspects of religious, social, and political change in the modern Islamic world.


Author(s):  
Larisa V. Kolenko

The present article is concerned with the research results of the chronicles of N. Krupskaya Astrakhan Regional Research Library, representing history of the largest regional library of the Volga region in the context of development of the country librarianship as well as regional culture.


2019 ◽  
Vol 7 ◽  
pp. 41
Author(s):  
Catherine Cumming

This paper intervenes in orthodox under-standings of Aotearoa New Zealand’s colonial history to elucidate another history that is not widely recognised. This is a financial history of colonisation which, while implicit in existing accounts, is peripheral and often incidental to the central narrative. Undertaking to reread Aotearoa New Zealand’s early colonial history from 1839 to 1850, this paper seeks to render finance, financial instruments, and financial institutions explicit in their capacity as central agents of colonisation. In doing so, it offers a response to the relative inattention paid to finance as compared with the state in material practices of colonisation. The counter-history that this paper begins to elicit contains important lessons for counter-futures. For, beyond its implications for knowledge, the persistent and violent role of finance in the colonisation of Aotearoa has concrete implications for decolonial and anti-capitalist politics today.  


2018 ◽  
Vol 2018 (1) ◽  
pp. 83-96
Author(s):  
Ramon Reichert

The history of the human face is the history of its social coding and the media- conditions of its appearance. The best way to explain the »selfie«-practices of today’s digital culture is to understand such practices as both participative and commercialized cultural techniques that allow their users to fashion their selves in ways they consider relevant for their identities as individuals. Whereas they may put their image of themselves front stage with their selfies, such images for being socially shared have to match determinate role-expectations, body-norms and ideals of beauty. Against this backdrop, collectively shared repertoires of images of normalized subjectivity have developed and leave their mark on the culture of digital communication. In the critical and reflexive discourses that surround the exigencies of auto-medial self-thematization we find reactions that are critical of self-representation as such, and we find strategies of de-subjectification with reflexive awareness of their media conditions. Both strands of critical reactions however remain ambivalent as reactions of protest. The final part of the present article focuses on inter-discourses, in particular discourses that construe the phenomenon of selfies thoroughly as an expression of juvenile narcissism. The author shows how this commonly accepted reading which has precedents in the history of pictorial art reproduces resentment against women and tends to stylize adolescent persons into a homogenous »generation« lost in self-love


2017 ◽  
Vol 13 (`1) ◽  
pp. 49-68
Author(s):  
Piotr Wojnicz

The Catholic Church is naturally associated with migrants and its history and doctrine areinextricably linked with the migration of people. Many of the documents of the Catholic Church referto the history of human migration. The responsibility of the Catholic Church for migrants has deephistorical and theological roots. The Catholic Church sees both the positive and the negative sidesof this phenomenon The pastoral care of migrants is a response to the needs of these people. It doesnot replace the territorial structures. They both work closely together and complement each other.The primary objective of the pastoral care of migrants is to enable migrants to integrate with thelocal community. An important element of these structures are religious orders of men and women.The most important thing for migrants is the Christian attitude of the local community tothem. Church repeatedly stressed the importance of hospitality to migrants. Both human andChristian attitude towards migrants expresses itself in a good reception, which is the main factorin overcoming the inevitable difficulties, preventing opposites and solving various problems. Thisattitude helps to alleviate the problems associated with the process of social integration.


2019 ◽  
pp. 144-153
Author(s):  
Kamola Alimova
Keyword(s):  

This article is devoted to the study of English idioms with flora component, their meaning and use in speech. The aim of the work is to define the concept of "idioms", the history of idioms with the component of flora, centuries-old human observations of the world of flora and the attitude of people to this area of reality. The article also reveals the peculiarities of English idioms with flora component important for translation and considers the problem of adequacy and equivalence in translation, as well as the ways of translation of English idioms into Uzbek. The present article is devoted to investigation of idioms with the component of the flora, their importance and use in speech. The aim of the work is to define the concept of "idiom". The history of occurrence of idioms with flora component is considered. Identify the features of idioms that are important for translation and methods of translation of English idiom with the component flora. Ушбу мақола флора компонентига эга бўлган инглиз идиомаларининг мазмуни ва уларни нутқдаги аҳамиятини ўрганишга бағишланган. Мақоланиниг мақсади флора компонентига эга бўлган инглиз идомаларининг моҳияти ва келиб чиқиш тарихини ўрганиш ва флора дунёсининг кўп асрлик инсон томонида кузатилиши ва унга муносабатини кўриб чиқишдан иборат. Шунингдек, мақолада флора компонентига эга бўлган инглиз идиомаларининг ўзбек тилига таржима қилиш жараёнидаги муҳим жиҳатлари, айниқса, таржимада адекватлик ва эквалентлик муаммоси ҳамда таржима қилиш усуллари кўриб чиқилган. Cтатья посвящена изучению английских идиом с компонентом флора, их значению и употреблению в речи. Целью работы является определение понятия идиома, история идиом с компонентом флора, многовековые наблюдения человека за миром флоры и отношение людей к этой области действительности. В статье также раскрываются особенности перевода английских идиом с компонентом флора, рассматривается проблема адекватности и эквивалентности в переводе и способы перевода английских идиом на узбекский язык.


Author(s):  
Andrzej Marzec

The author analyzes Sven Agustijnen's Specters from the philosophical perspective. He tries to prove that the cinema of the Belgian director is haunted because it presents the reality as made out of traces, which disturb the traditional division into presence and absence. The author analyzes Augustijnen's film techniques and uses Jacques Derrida hauntology to show, how contemporary cinema tries to face the difficult and unfinished colonial history of Belgium (the genocide in Congo during the reign of the Belgian king Leopold II and the murder of the first prime minister of the independent Congo, Patrice Lumumba).


Author(s):  
James Meffan

This chapter discusses the history of multicultural and transnational novels in New Zealand. A novel set in New Zealand will have to deal with questions about cultural access rights on the one hand and cultural coverage on the other. The term ‘transnational novel’ gains its relevance from questions about cultural and national identity, questions that have particularly exercised nations formed from colonial history. The chapter considers novels that demonstrate and respond to perceived deficiencies in wider discourses of cultural and national identity by way of comparison between New Zealand and somewhere else. These include Amelia Batistich's Another Mountain, Another Song (1981), Albert Wendt's Sons for the Return Home (1973) and Black Rainbow (1992), James McNeish's Penelope's Island (1990), Stephanie Johnson's The Heart's Wild Surf (2003), and Lloyd Jones's Mister Pip (2006).


1984 ◽  
Vol 12 (1-2) ◽  
pp. 1-6
Author(s):  
Kurt Schwerin

In No. 28 of the Bulletin of the International Association of Law Libraries (June, 1972) Dr. Gerhard J. Dahlmanns published “some reflections on the development, aims and purposes” of the I.A.L.L. This article was an excellent survey on the history, policies and problems of the Association at the time when the originally modest Bulletin, under the presidency of Dr. Hans G. Leser, became a full-fledged international periodical. The present article tries to record in greater detail the history of the inception and the first two years of the Association. I have these years in vivid memory, they were years of lively planning in which I was deeply involved.


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