scholarly journals SASI MASJID DAN ADAT: Praktik Konservasi Lingkungan Masyarakat Minoritas Muslim Raja Ampat

2015 ◽  
Vol 15 (1) ◽  
pp. 1 ◽  
Author(s):  
Ismail Suardi Wekke

<p><strong>Abstract:</strong> <em>This research is to explore the relationship between the mosque and communities in Raja Ampat. Based on the research objectives mentioned, the problems raised in this research is how the community cares in protecting the environment originating from religious expression. Furthermore, this study will describe the condition of the village in running its tradition. The results showed that the villagers have made the Islamic tradition as their references and regulations in keeping the surrounding environment including the sea and the forest. The regulations enforced to community were to guide the community or residents to improve and maintain the production of the environment. Some ideas which were applied in this community were to serve as guidelines for everyone for all the time. Regulations based on the political policies also became a part of the support for this practice with the enactment of local regulations. The regulation was adopted on the basis of the practices and customs of the people that have taken place since long time ago. This research showed that Islam was used as a spirit to support the sustainability of people's habits. The power of religion became the basis in setting the needs and at the same time it could accelerate new ideas to be accepted in the community. This study was to construct the idea that there were some local conditions especially to form an understanding of society in the process of protecting the environment. Finally, this research concludes that religion becomes a rule that arises natural synergy at the needs of the community.</em><em> </em><em>In addition, this research becomes the basis for further research on religious expressions and environmental safeguards</em><em>.</em></p><p dir="RTL">الملخص :هذا البحث يبين أهمية المسجد فى المجتمع راجا أمفا (Raja Ampat) . أما مشكلات البحث فهي: كيف اهتمام الجماعة فى تنمية البيئة. فيكون هذا البحث شرحًا لنا عن تطبيق عناصر العادات فى القرية . ومن خطة الدراسة أن أهالى القرية يستخدمون النظام الديني فى تطور العالم. وهناك أيضا الجوامع الإجتماعية التى تجرى فى تصميم ووسائل الأعلام التى تحتوي الإرشادات فى الفكرة الرئيسية. التصنيف والسياسة الطابعية فى فكرة من مجموع منصوص الحكم. وهذه الأحكام من تحريف العوامل الثقافية. يثبت هذا المقال على أن دين الإسلام من القائمة الخاصة لتطوير السياق الإجتماعي. والحركات الدينية تأتى مع القادمين الجدد والفكر مرافق للحركة من إجراء تحليل البيانات على النتائج . فيمكن أن يتم النظام ليس لديها تحقيقًا فى دور خاصة ولكن يدور فى الجماعات الإسلامية العامة. وبناء هذه الحطة أن تقوم فى تدريبات وتعليمات مرحلة استخدام خاصة لتحديد العوامل فى قرية معينة. وأخيرًا، يناقش هذا البحث العلاقة بين الهِمة الدينية فى اكتشاف المنظمة الإجتماعية كما أن يمكن أن تكون أساسًا للنظر فى استقبال الدراسة الأخرى لجميع المنظمات الإسلامية بين الدين والمجتمع.</p><p><strong>A</strong><strong>bstrak: </strong><em>Artikel ini mengekplorasi hubungan antara masjid dengan masyarakat di Raja Ampat. </em><em>M</em><em>asalah penelitiannya adalah bagaimana kepedulian masyarakat dalam menjaga lingkungan yang bersumber dari ekspresi keberagamaan. Selanjutnya, penelitian ini akan menjelaskan kondisi kampung dalam menjalankan adat. Hasil penelitian menunjukkan bahwa masyarakat kampung menjadikan tradisi Islam dalam menjaga lingkungan sekitar</em><em>,</em><em> termasuk laut dan hutan. Aturan-aturan yang diberlakukan masyarakat untuk memandu para penduduk dalam</em><em> memanen </em><em>produksi lingkungan. Beberapa ide yang diterapkan dijadikan sebagai pedoman bagi setiap orang sepanjang waktu. Regulasi politik juga menjadi bagian dari dukungan terhadap praktik ini dengan diberlakukannya peraturan daerah. Peraturan tersebut diadopsi dari praktik dan kebiasaan masyarakat yang sudah berlangsung sejak dulu. Artikel ini menunjukkan bahwa Islam merupakan spirit untuk mendukung keberlangsungan kebiasaan masyarakat. Kekuatan agama menjadi dasar dalam mengatur keperluan dan pada saat yang sama mengakselerasi ide-ide baru yang diterima. Kajian ini mengkonstruksi bahwa ada beberapa kondisi setempat secara khusus membentuk pemahaman masyarakat dalam proses menjaga lingkungan. Akhirnya, artikel ini menyimpulkan bahwa agama menjadi aturan yang disinergikan dengan kebutuhan masyarakat. </em><em>P</em><em>enelitian ini </em><em>dapat </em><em>menjadi dasar bagi penelitian selanjutnya tentang ekspresi keagamaan dan penjagaan lingkungan.</em></p><p> </p><p><strong>Keywords</strong>: sasi, masjid, adat, minoritas Muslim<strong></strong></p>

2020 ◽  
pp. 1420326X2094036
Author(s):  
Wenjun Lei ◽  
Chuanliang Rong ◽  
Chuanmin Tai ◽  
Angui Li

People ubiquitously produce CO2. The quantitative relationship between the CO2 concentration and pedestrian flow needs to be determined if the CO2 concentration is to be used to reflect pedestrian flow. Therefore, a field test was carried out to measure the CO2 concentration and pedestrian flow in an evacuation passageway of a densely populated building. The results show that the variation in the CO2 concentration always lags behind the variation in the pedestrian parameters. When pedestrians enter a building evacuation passageway over a long time span with high randomness, the quantitative relationships between the pedestrian density and CO2 concentration and between the pedestrian flow rate and CO2 concentration are not clear. When all the people in the building are required to leave at the same time, the relationships between the pedestrian density and CO2 concentration and between the pedestrian flow rate and CO2 concentration can be described quantitatively. The CO2 concentration can be taken as an early warning index to manage pedestrians in evacuation passageways of densely populated buildings. Two possible methods are provided to help provide early warnings in pedestrian management. These results are expected to provide new ideas for pedestrian statistics and pedestrian flow management in densely populated buildings.


2013 ◽  
Vol 5 (1) ◽  
pp. 155-175 ◽  
Author(s):  
Hou Yuxin

Abstract The Wukan Incident attracted extensive attention both in China and around the world, and has been interpreted from many different perspectives. In both the media and academia, the focus has very much been on the temporal level of the Incident. The political and legal dimensions, as well as the implications of the Incident in terms of human rights have all been pored over. However, what all of these discussions have overlooked is the role played by religious force during the Incident. The village of Wukan has a history of over four hundred years, and is deeply influenced by the religious beliefs of its people. Within both the system of religious beliefs and in everyday life in the village, the divine immortal Zhenxiu Xianweng and the religious rite of casting shengbei have a powerful influence. In times of peace, Xianweng and casting shengbei work to bestow good fortune, wealth and longevity on both the village itself, and the individuals who live there. During the Wukan Incident, they had a harmonizing influence, and helped to unify and protect the people. Looking at the specific roles played by religion throughout the Wukan Incident will not only enable us to develop a more meaningful understanding of the cultural nature and the complexity of the Incident itself, it will also enrich our understanding, on a divine level, of innovations in social management.


2014 ◽  
Vol 5 (1) ◽  
pp. 618-624
Author(s):  
Kanika Sofat ◽  
Dr.Ravi Kiran

The organization change is defined as the adoption of new ideas or behavior by an organization. The mainobjective of organizational change is to maximize the benefits of the people involved in the process and to minimize the risk involved in the failure of implementing and managing change. Organization commitment of the employees is an intangible asset for an organization so as to derive strategic advantage over competitors. It is a psychological link between the employee and his organization. If the employees lack commitment it willlead to increase in absenteeism and affecting labor turnover. The commitment employees will hence ease stressduring organizational change process and will understand and cope with change so as to make it successful. The paper helps to understand the organizational change initiatives undertaken in the organizations. It further helpsto examine the relationship between change management and organization commitment in organizations.Keywords: Organizational change, Change levers, Organizational change initiatives, organization commitment


Author(s):  
Elferida Sormin ◽  
Marina Silalahi ◽  
Bambang Widodo ◽  
Susilo Suwarno

Abstrak   Kegiatan pengabdian kepada masyarakat ini dilakukan melalui bentuk kegiatan sosialisasi dan pelatihan tentang pengolahan sampah di Desa Tempursari, Kecamatan Tempursari, Kabupaten Lumajang, Jawa Timur pada tanggal 12-17 Juli 2017.  Permasalahan sampah menjadi permasalahan yang belakangan sangat banyak dikeluhkan oleh masyarakat secara khusus di desa Tempursari. Kerjasama yang solid antara semua stakeholder diharapkan dalam penanganan dan pemecahan permasalahan sampah ini, seperti yang sudah dilakukan oleh masyarakat Desa Tempursari dengan kehadiran Gereja Kristen Jawa Wetan (GKJW) yang menjadi fasilitator dalam penanganan sampah di desa Tempursari. Dalam rangka mengembangkan program yang sudah disusun dan akan dijalankan, GKJW bekersama dengan Universitas Kristen Indonesia Jakarta dalam beberapa hal terkait pengolahan sampah tersebut, di antaranya mensosialisasikan pemahaman tentang sampah (jenis dan dan dampak yang ditimbulkan), bagaimana mengolah sampah sesuai dengan jenisnya dan membantu mengoperasikan mesin pencacah sampah plastik dan sampah organik lainnya. Hasil dari kegiatan pengabdian kepada masyarakat ini dinilai memberikan dampak positif, di mana mesin pencacah yang tadinya sudah lama tidak berfungsi menjadi beroperasi dengan operator yang yang sudah mahir atau fasih, masyarakat mampu memilah sampah dimulai dari tia-tiap rumah tangga sebelum selanjutnya diserahkan ke tim pengolah yang sudah ditunjuk oleh gereja. Akhirnya setelah kegiatan pengabdian kepada masyarakat bersama dengan GKJW Tempursari, maka program pelayanan masyarakat melalui pengolahan sampah oleh GKJW Tempursari mulai berjalan lancar.   Kata Kunci: sampah organik, mesin pencacah   Abstract The community service activities were carried out through the form of socialization and training activities on waste management in Tempursari Village, Tempursari District, Lumajang Regency, East Java. The problem of garbage has become a very recent problem that is very much complained by the community specifically in the village of Tempursari. Solid cooperation between all stakeholders is expected in handling and solving these waste problems, as has been done by the people of Desa Tempursari with the presence of the Gereja Kristen Jawa Wetan (GKJW) who became a facilitator in handling waste in the village of Tempursari. In order to develop a program that has been compiled and will be implemented, GKJW cooperates with the Universitas Kristen Indonesia Jakarta in several matters related to waste management, including socializing understanding of waste (types and impacts), how to process waste according to its type and helping operate plastic waste chopping machines and other organic waste. The results of community service activities are considered to have a positive impact, where the enumerating machines that have not been functioning for a long time become operational with operators who are already proficient or fluent, the community is able to sort waste starting from each household before being submitted to the processing team who has been appointed by the church. Finally after the community service activities together with GKJW Tempursari, the community service program through processing waste by GKJW Tempursari began to run smoothly.   Keywords: organic waste, chopping machine


2018 ◽  
Vol 1 (1) ◽  
Author(s):  
Sugito .

The land of PT. Hide Way Resort area 1.5 ha located in Ngawas village, Pasuruan district, the Province of East Java as at the moment is empty land and was planted apple, Eugenia, red pepper, carrot and pumpkin. It is located almost at the same position with Mount Bromo. This land will be used for accommodation/ 10 villas and 1 meeting room. We have to drive and reach this location and can see the apple and vegetable garden on mountain also very nice scenery we can see during passing this location. Also, we can see the natural village condition and warmest welcome from the people around the village. We can see very nice view after reaching the place by mountain view and hill view in cold temperature. Land and hill view on the area make more convenience to stay here. This kind of location can attract the tourist especially specific tourist who always searching the specific destination since it is not many kind of destination like this. The main concept is staying in natural village with traditional villa style and look like the traditional house in the past including the furniture inside and how to cook the food by burning wood. This kind of situation also completed with daily people around the village activities, traditional art show, transportation to Mount Bromo, golf and other activities. The marketing activities will be used the relationship of the owner with his channels abroad, community of specific tourism, you tube, social media and online travel agent. This opportunity is good to be developed in the future since many inquiry for this kind of specific tourism, increase the economy level of the people around and create more working opportunity.


Author(s):  
Christian P. Haines

This chapter examines the relationship between politics and philosophy in Walt Whitman’s 1855 edition of Leaves of Grass. It focuses on Whitman’s articulation of two different concepts of democracy: a vitalist version, based on the organic life of the nation, and a revolutionary version, based on transforming the political culture of the people for the sake of fulfilling the American Revolution. The chapter traces Whitman’s reception as a Spinozist (an inheritor of the radical philosophy of Baruch Spinoza), a pantheist, and a monist. It argues that this philosophical legacy enables Whitman to reimagine the nation as the common property of the people and to reconceive of national belonging in terms other than citizenship. The chapter pays particular attention to Whitman’s commitments to labor politics and the abolition of slavery.


2020 ◽  
pp. 79-96
Author(s):  
Leila Brännström

In recent years the Sweden Democrats have championed a clarification of the identity of the ‘the people’ in the Instrument of government. The reference, they argue, should be to the ethnic group of Swedes. This chapter will take this ambition to fix the subject of popular sovereignty as the point of departure for discussing some of the ways in which the contemporary anti-foreigner political forces of Northern and Western Europe imagine ‘the people’ and identify their allies and enemies within and beyond state borders. To set the stage for this exploration the chapter will start by looking at Carl Schmitt’s ideas about political friendship, and more specifically the way he imagines the relationship between ‘us’ in a political and constitutional sense and ‘the people’ in national and ethnoracial terms. The choice to begin with Schmitt is not arbitrary. His thoughts about the nature of the political association have found their way into the discourse of many radical right-wing parties of Western and Northern Europe.


Religions ◽  
2019 ◽  
Vol 10 (2) ◽  
pp. 79
Author(s):  
Sharon Y. Small

Wu 無 is one of the most prominent terms in Ancient Daoist philosophy, and perhaps the only term to appear more than Dao in both the Laozi and the Zhuangzi. However, unlike Dao, wu is generally used as an adjective modifying or describing nouns such as “names”, “desires”, “knowledge”, “action”, and so forth. Whereas Dao serves as the utmost principle in both generation and practice, wu becomes one of the central methods to achieve or emulate this ideal. As a term of negation, wu usually indicates the absence of something, as seen in its relation to the term you 有—”to have” or “presence”. From the perspective of generative processes, wu functions as an undefined and undifferentiated cosmic situation from which no beginning can begin but everything can emerge. In the political aspect, wu defines, or rather un-defines the actions (non-coercive action, wuwei 無為) that the utmost authority exerts to allow the utmost simplicity and “authenticity” (the zi 自 constructions) of the people. In this paper, I suggest an understanding of wu as a philosophical framework that places Pre-Qin Daoist thought as a system that both promotes our understanding of the way the world works and offers solutions to particular problems. Wu then is simultaneously metaphysical and concrete, general, and particular. It is what allows the world, the society, and the person to flourish on their own terms.


2019 ◽  
Vol 22 (5-6) ◽  
pp. 942-957 ◽  
Author(s):  
Burak Özçetin

This article explores the relationship between populism, media and popular culture in Turkey by focusing on a phenomenal historical television series, Diriliş: Ertuğrul, and the discursive spaces opened by the show. The author relies on a symptomatic analysis of populism which conceptualizes the term as an anti-status quo discourse that simplifies the political space by symbolically dividing the society between ‘the people’ and its other, more specifically ‘the elites’. Diriliş is promoted by the Justice and Development Party ( Adalet ve Kalkınma Partisi) elite and pro-government media as ‘the show of the people’, and as a cultural artifact belonging to the people. The show has been embraced as an alternative to morally degenerate cultural products of alienated Westernist/Kemalist cultural elites. The Justice and Development Party elites used every opportunity to incorporate the series into its populist political program. The article focuses on a specific crisis moment, ‘The Golden Butterfly Awards 2016’, and the ensuing debates to show how media discourse can resonate with the populist political discourse of a political party.


2019 ◽  
Vol 56 (4) ◽  
pp. 761-784
Author(s):  
Branko Smerdel

Democracies are at risk to be strangled by the populist demagogues, posturing as the only and true leaders of 'the people', while disregarding constitutional "structure of liberty", meaning that, the parliamentary supremacy, judicial review and, above all, the constitutional limits to the very direct decision making by the voters' constituencies. Referenda are being used ever more, often to push certain decision, which could not pass the parliament. The claim is that there must not be any limits to the power of the people. That phenomenon the most esteemed liberal magazine "The Economist" nicknamed coining the word "referendumania", apparently combining 'a mania' with 'referenda'. It has been received with a lot of sympathy by the general public, in circumstances when the television and the Internet shows all the misery of the numerous assemblies, not only in a new but also in the mature democracies. After the referendum on the Brexit has been used as an instrument of the political struggle in the mother of parliaments, Great Britain, which lead to the ongoing "melting down" of the highly valued British political system, it seems that the worst of prophecies are realized by advancing populist forces in a number of Euroepan states. Republic of Croatia has been for a long time exposed to such treats, by the political groups extremely opposed to governmental policies, first by the Catholic conservatives and most recently by the trade unionists. Due to the very inadequate regulation of the referenda on civil initiatives, whereas the decision is to be made by a majority of those who vote, without any quorum being provided, the posibilites of manipulation are enormous. In the lasting confusion, a number of politicians has already proclaimed their intention, if elected the president of the Republic, to use such a referendum in order to remove all the checks and balances between the chief of state and "the people". Taking such treats very seriously in the existing crisis of democracy, the author emphasizes hi plead for an interparty agreement which would enable the referendum to be properly regulated and thus incorporated into the system of a democratic constitutional democracy.


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