scholarly journals Labelisasi Produk Pangan UMKM di Kecamatan Pulung Ponorogo

2021 ◽  
Vol 1 (1) ◽  
pp. 1-15
Author(s):  
Icca Febriyanti ◽  
Abid Rohmanu

This research departs from labelling MSME food products that do not contain an expiration date, production code, and inclusion of a halal label without halal certification from MUI carried out by business actors in Pulung, Ponorogo. Based on this, this study aims to explain the sociological review of Islamic law on the practice of labelling MSME products in Pulung, Ponorogo, and a review of the sociology of Islamic law on the factors behind the labelling practice of MSME products carried out by business actors in Pulung Ponorogo District. The research method used is qualitative with data collection techniques through interviews and documentation. From this study, it can be concluded that the labelling practice carried out by business actors follows the three basic ideas of the symbolic interactionism theory proposed by Herbert Mead. This result is because every action taken by business actors is translated from the human mind (mind) about oneself (self) and carried out in the community (society) where the individual is located. The factors behind business actors doing labelling follow the three basic premises of the symbolic interactionism theory proposed by Blumer. Meanwhile, in the application of sharia economic principles, the actions of business actors are not following the principles of honesty and truth; some business actors are dishonest in providing information on labels.

2020 ◽  
Vol 5 (02) ◽  
pp. 139-152
Author(s):  
Khoirotin Nisa' ◽  
Muslih Muslih ◽  
Abu Hapsin

Islam exists in order to uphold justice. Likewise with families, where there are often unfair relationships between husband and wife, there are so many obstacles which can threaten the harmony of marriage. So far the issue of nusyūz is often connected to the wife and the Compilation of Islamic Law (KHI) confirms this. How Islamic law regulates nusyūz and how the perspective of qira'ah mubādalah about this nusyūz is are the main questions of this study. This study uses normative legal research method with descriptive technique. Data collection was carried out by literary study and then they were analyzed qualitatively by the deductive method. The results of this study are as follow: Nusyūz according to Islamic law (KHI) is conceptualized as a wife's disobedience to her husband, such as reluctance to have intercourse, surly in front of her husband, leaving the house without the husband's permission and others which make the husband dislike. If nusyūz occurs then it is resolved by: giving advice, separating beds, and hitting. Mubādalah as a method of interpretation of texts which is reciprocal, in terms of family relations between husband and wife, defines nusyūz as disobedience to household commitments so it applies to husband and wife. Nusyūz settlement by beating is considered as an act of violence so it should not be done. Inviting reconciliation to return to commitment is the best way according to QS. An Nisa': 128.


2020 ◽  
Vol 1 (1) ◽  
pp. 67-79
Author(s):  
Nizrah Nizrah ◽  
Nasaruddin Nasaruddin ◽  
Hamiyuddin Hamiyuddin

This research has a problem that how is the implementation of the topo salia custom in Desa Maninili Barat, Kecamatan Tinombo Selatan, Kabupaten Parigi Moutong, and what is the view of Islamic law on the topo salia custom. The research method used is a qualitative method that describes field research. In the data collection technique, the writer used the method of observation and direct interviews with informants, namely the village head and several religious figures as well as documentation. Then, the results of the research found that first the topo salia custom is a ritual that is carried out in the month of Rabiul Awal to commemorate the birthday of the Prophet Muhammad. namely on the 12th of Rabiul Awal, this tradition was carried out with the aim of rejecting calamities and making their children live and cultured. Second, according to the view of traditional Islamic law, topo salia does not contradict Islamic law because it contains Islamic values, such as deliberation, mutual cooperation, strengthening friendship, and a form of gratitude to Allah swt.


2021 ◽  
Vol 2 (01) ◽  
pp. 56-70
Author(s):  
Ijtihadul Umam

Kelem hereditary is one of the customary laws in the matter of the inheritance rights of grandchildren which is the result of the agreement of former community leaders in Kecicang Islam Village, Bungaya Kangin Village, Bebandem District, Karangasem Regency, Bali Province. Kelem comes from the Balinese language which means drowned. In terms of hereditary, kewarisan kelem means a grandson whose father or mother (the heir) died before the grandfather or grandmother (the inheritor) is said to have drowned (blocked) from inheritance rights because it is hindered by the parents’ brothers who are still alive. This is in contrast to the hereditary law system in Indonesia in the form of Islamic Law Compilation article 185 paragraph 1, which explains that, the heir who dies before the inheritors can be replaced by his child. The research method used was field research. This research was a descriptive analytic with juridical normative approach. Data collection methods used include interviews and documentation. After the data was collected, it was analyzed in a descriptive qualitative way with the 'urf and the theory of substitute heirs. The results showed that kelem hereditary is one of the customary laws as the result of the agreement of former community leaders in Kecicang Islam. This contradicts both Sunni and Shi'ah hereditary law systems as well as the hereditary laws in Indonesia.


2020 ◽  
Vol 1 (4) ◽  
pp. 673-691
Author(s):  
Khaerul Aqbar ◽  
Aswar Aswar ◽  
Muh. Sepriadi

This study aims to determine the practice of product contracts and a review of Islamic law on gold savings products in Sharia pawnshops. The research method used a field research approach (filed reaserch) which was qualitative descriptive, and data collection was obtained through observation, interviews and library research (library reaserch), and the research locus was carried out at the Pinrang Syariah Pegadaian Branch. The research results found that; First, regarding the practice, the Pinrang Branch of the Sharia Pegadaian provides many facilities for customers who want to start investing in gold. In addition, Pegadaian Syariah also offers products in the form of Gold Savings, which is a gold buying and selling service with deposit facilities. As for the process of liquidating (selling) gold, it is carried out in two ways, namely by reselling it if the customer wants cash and printing if the customer wants it in the form of gold bullion. Second, the Gold Savings scheme in Sharia Pawnshops is a problematic contract because one of the contracts has an element of usury, to be precise in the murabahah contract, where scholars have different opinions about its abilities. Jumhur ulama agree on the prohibition (because some scholars from syafi'iyyah and malikiyyah argue that gold is included as ṡaman (price, means of payment, money) which cannot be exchanged in installments, because it causes usury and must be done in cash at the time of the contract. Third, DSN MUI and other contemporary scholars consider that the sale and purchase of gold / murabahah gold is permissible both in cash and credit as long as they are not intended as security (price) but sil'ah (goods).


2021 ◽  
Vol 21 (1) ◽  
pp. 68
Author(s):  
Panji Adam

Istihsan is one of the ijtihad methods disputed by the scholars ushul fiqh, although in reality, all scholars use it practically. The establishment of the law by istihsan method is widely carried out by scholars among the Hanafiyyah and Malikiyyah so that in the history of ushul fiqh, the Hanafiyyah are known as the group that uses istihsan as one of the methods of istinbâth al-ahkâm (determination of the law). Imam Shafi'i is a cleric who rejects istihsan as a method of determining Islamic law. But in practice Imam Shafi'i also uses istihsan as a method of determining Islamic law. The science of ushul fikih has a significant role in contributing to the existence of Islamic law, especially in the field of Sharia economic law. Research method conducted based on normative juridical approach, The specification of research used is analytical descriptive, The type of data used in this research, namely secondary data, data collection method used is literature study and analysis of secondary data that is qualitative. The results showed that istihsan is one of the methods of istinbâth al-ahkâm, which can be used as an argument and a proof of syara' and serves in determining the validity of an agreement / transaction in the field of Sharia economic law.


2021 ◽  
Vol 1 (1) ◽  
pp. 11-15
Author(s):  
M Wildan Firdaus ◽  
Neneng Nurhasanah ◽  
Siska Lis Sulistiani

Abstract. Waqf is a legal act of wakif to give up part of his property to be used forever or for a certain period of time. PC Persis Pangalengan District is a religious organization and has an organizational management structure that deals specifically with waqf issues. At PC Persis Pangalengan Subdistrict, the waqf pledge pledged Rp. 65,000,000 in cash waqf funds for the purchase of an ambulance, but because PC Persis Pangalengan received a grant of 1 ambulance from PD Persis Bandung Regency, the allocation of waqf funds was diverted to clinic renovation. The purpose of this study was to determine the transfer of waqf assets in the Pangalengan Islamic Union PC according to Islamic Law and Law no. 41 of 2004 concerning Waqf. This research method uses a qualitative approach. Data collection was done by means of literature study and interviews. It can be concluded that according to Islamic law it states that the majority allow the transfer of waqf assets with a note that it is intended for the general benefit. And according to Law No.41 of 2004 it is permissible because there are more articles that allow the transfer of waqf assets than articles that do not allow the transfer of waqf assets. According to Islamic law, the transfer of waqf assets is permitted with the aim of the usefulness of the object or waqf objects being sustainable even though they are exchanged, sold or converted, as long as they are based on the general benefit. As for according to Law no. 41 of 2004 concerning waqf the transfer of waqf assets is permitted provided that nadzir reports it to BWI. Abstrak. Wakaf adalah perbuatan hukum wakif untuk menyerahkan sebagian harta benda miliknya untuk dimanfaatkan selamanya atau untuk jangka waktu tertentu. PC Persis Kecamatan Pangalengan merupakan sebuah organisasi keagamaan dan memiliki struktur kepengurusan organisasi yang khusus menangani masalah perwakafan. Di PC Persis Kecamatan Pangalengan,pada ikrar wakaf pihak wakif mengikrarkan dana wakaf uang senilai Rp.65.000.000 untuk pembelian mobil ambulance,namun dikarenakan PC Persis Pangalengan mendapatkan hibah 1 buah mobil ambulance dari PD Persis Kabupaten Bandung,maka alokasi dana wakaf tersebut dialihkan untuk renovasi klinik. Tujuan penelitian ini adalah untuk mengetahui pengalihan aset wakaf di PC Persatuan Islam Pangalengan menurut Hukum Islam dan UU No. 41 Tahun 2004 Tentang Wakaf.Metode Penelitian ini menggunakan pendekatan kualitatif. Pengumpulan data dilakukan dengan cara Studi Kepustakaan, dan Wawancara. Dapat disimpulkan menurut hukum Islam menyatakan bahwa mayoritas membolehkan pengalihan aset wakaf dengan catatan bertujuan untuk kemaslahatan umum.Dan menurut Undang-Undang No.41 Tahun 2004 itu dibolehkan karena lebih banyak Pasal yang membolehkan pengalihan aset wakaf dari pada Pasal yang tidak memperbolehkan pengalihan aset wakaf. Menurut hukum Islam pengalihan aset wakaf diperbolehkan dengan tujuan nilai kemanfaatan dari objek atau benda wakaf tersebut dapat berkesinambungan meskipun dengan cara ditukar, dijual atau dialih-fungsikan, selama didasarkan pada kemaslahatan umum. Adapun menurut UU No. 41 Tahun 2004 tentang wakaf pengalihan aset wakaf itu diperbolehkan dengan catatan nadzir melaporkan kepada pihak BWI.


Author(s):  
M. Agus Maryanto ◽  
Reni Hariani ◽  
Deva Mardalena

This research aims at asmaterial input for using the systemthe determination of the price of clothing, materials considerations for sellers in pricing according to principles of Islamic lawmaka in the current study, the researchers want to do an analysis of the review of the price of the clothes in the apply in the market based on the Islamic law Scenic Dempo in order not to violate the provisions of Sharia. In this thesis are described and analyzed pricing of clothes made by traders of clothing in the market town of Picturesque Natural Fence Dempo. The research method used is descriptive qualitative methods, i.e., explain, describe, and illustrate the situation, and then analyzed and drawn conclusions. Data collection techniques used by researchers is the observation, documentation and interviews. Based on the results of the analysis, it can be  inferred that the traders of clothing in the market town of Picturesque Natural Fence Dempo method using cost-based pricing, and using principles of trade in Islam. Then the pricing practised by traders of clothing in the market town of Picturesque Natural Fence Dempo is in compliance with Islamic law, the profits obtained also according to Islamic law because the benefits of the advantage to the passing of their efforts


2019 ◽  
Vol 11 (1) ◽  
pp. 139-150
Author(s):  
Moh. Mukhsinin Syu'aibi ◽  
Ifdlolul Maghfur

Buying and selling istishna', namely buying and selling by order, in fiqh is often referred to as buying and selling goods whose goods do not yet exist or are still in process. Buying and selling clothes at the Duta Collection’s Foundation, Darut Taqwa Sengonagung Foundation is done by order (istishna’). Buying and selling transactions certainly involve two or more people to carry out the transaction, it is possible that one of the parties has committed a violation or not. The problem in this research is how to resolve it when there is a mismatch of goods that have become ready in the practice of istishna contract 'at the Ambassador Collection of Darut Taqwa Sengonagung Foundation. This type of research method used is qualitative research field (field research) that is descriptive analytic. Data collection techniques were carried out with documentation and interviews with several people, resource persons, 4 speakers from the makers or employees of convection and 2 speakers from the customer. The results in this study indicate that: First, the practice of buying and selling clothing at Duta Collection's already has ways to resolve when material errors occur the convection lowers the selling price to the customer. Secondly, in the analysis of Islamic law, Duta Collection's convection is in accordance with sharia law meaning that when there is an error from the convection party and the consumer feels that it is not according to the order it has been agreed that there is a price reduction or the goods will be replaced with the order.


2021 ◽  
Vol 1 (2) ◽  
pp. 193-204
Author(s):  
Mualim ◽  
Hendra Karunia Agustine ◽  
Annisa Hariyani

This study aims to examine the implementation of Murabahah bil Wakalah on multipurpose financing products in a review of Islamic Law. The research method used in this research is field research (field research). The types and sources of data in this study used primary and secondary data. Data collection techniques through interviews, observation, and documentation. The data obtained in this study are conclusions from various processes in qualitative research. Starting from data collection, selecting appropriate data, presenting data and then concluding.The results of this study are murabahah bil wakalah contracts in multipurpose financing at BPRS HIK Parahyangan, murabahah contracts are carried out simultaneously with wakalah contracts. Where the murabahah contract is carried out at the beginning to determine the selling price, the agreed profit, and the installment period.


Author(s):  
Agustini Solihatin ◽  
Rima Elya Dasuki ◽  
Nanang Sobarna

Collection of zakat, infaq and social funds is one of the social functions that exist in sharia cooperatives. Efforts that can be made to implement social functions in sharia cooperatives must of course have a good collection, so that they are distributed in accordance with what is prescribed by Islam and all people in need can feel the maximum benefits from sharia cooperatives. In addition, the surrounding community can entrust or set aside some of their more opinion for zakat, infaq and social funds which will be redistributed by sharia cooperatives to people who are entitled to receive them with full trust. With that, the purpose of this study is to find out the description of the collection strategy and the opportunities and challenges in collecting zakat, infaq, and social funds in KBMT Dana Akhirat Arjasari Banjaran Bandung. The research method used is a case study with descriptive data analysis with a qualitative approach which can be obtained through informants and documents with data collection techniques through observation, interviews, and literature studies to be able to describe the collection and opportunities as well as challenges in collecting zakat, infaq and social funds. The results of the research on the analysis of strategies for collecting zakat, infaq and social funds that were carried out were in accordance with Islamic law but still optimized from internal parties and still did not have a special division of baitul maal in the management of zakat, infaq and social funds. Furthermore, in facing challenges in collecting zakat, infaq and social funds, the BMT Dana Akhirat Arjasari Cooperative must maximize its opportunities and strengths, such as having many members with various professions, establishing good relations with village officials, mosque and pesantren administrators, the amount of funds Zakat, infaq and social funds are quite large every year, there are educational scholarships for children of members who excel, establish good relations with DISKOP and UKM Kab. Bandung by DEKOPINDA.


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