scholarly journals Wong Cilik in Javanese History and Culture, Indonesia

2021 ◽  
Vol 28 (2) ◽  
pp. 31-51
Author(s):  
Wasino Wasino ◽  
Endah Sri Hartatik ◽  
Fitri Amalia Shintasiiwi

In every country, regional social concepts are of significance in the political environment. In Indonesia, about 40% of the population are ethnic Javanese. Accordingly, their cultural concepts bear a considerable influence on the political map and presidential elections. As a large community, the Javanese hold on to longstanding historical notions of the position of the ruler and the wong cilik or commoner in the mechanics of governance and governmental administration. In Javanese social stratification, the ruler and the people are conceptualised and positioned in different ways compared with governance in modern democratic societies. Two broad social levels can be distinguished the wong cilik, consisting of peasants and the city lower classes, and the priyayi (or ruling elite and high class society). They can be somehow compared with the traditional classification of the proletariat or the working class and the bourgeois, the holders of the means of production. Both have their own social and economic life but have an interdependent relationship of exchanging services and goods. This relationship is known in Java as kawula and gusti, a cultural “patron-client” relation, containing supporting reciprocally based on authority.

Author(s):  
Olaf Bachmann

Like many other African military forces, the Gabonese national army was a direct offshoot of a colonial army—the French one, in this case. Like many of their former brothers in arms on the African continent, the Gabonese military has had difficulty finding their bearings in the newly independent nation, with which they have experienced no bonding. A coup carried out by a handful of officers in 1964 dealt an early blow to the development of civil‒military concord. As of 1965, the political leadership, then firmly in the hands of the Bongo family, made sure it would keep the military under control. An important part of the security belt created by the Bongo regime was the propping up—and corresponding generous endowment—of a Presidential Guard and the paramilitary forces of the Gendarmerie. With the regime feeling more and more secure, among other reasons thanks to the agile management of an extensive patronage system fuelled by the country’s oil wealth, the army was allowed to grow and develop somewhat, although it never reached the capacity to defend the country’s sovereignty against any serious threat. Over the more than four decades of Omar Bongo’s rule (1967‒2009), Gabon’s defense remained outsourced to France through a range of initially secret and later publicly “legitimized” defense treaties. Occasional tensions, such as in the mid-1970s, did not significantly alter that pattern. With its security firmly guaranteed by the Garde Républicaine, the Gendarmerie, and the French, the regime worked to integrate the army into its control system. This was done though accelerating creation of a large number of senior officers’ posts, and these officers were gratified with honors, financial rewards, and at times official government posts. Meanwhile, the rank and file were kept at bay. Consequentially, a two-tier army that mirrored the country’s sociopolitical makeup evolved. Small pockets of professional soldiers did emerge in the country over the years, especially among up to colonel-rank commissioned officers, who benefited from excellent training abroad and were able to perfect their skills on peacekeeping operations. However, professionalism did not percolate through the institution. In 2020, 10 years into the reign of Omar Bongo’s son, Ali, the relationship of the military to the political power is unclear. On the one hand, the army may be an instrument of repression used by a ruling elite that is less and less benevolent in distributing benefits because it has lost the resources to do so. Such was the case in response to unrest after the 2016 elections. On the other hand, it cannot be excluded that part of the army’s lumpenmilitariat could side with the people in a revolt against the government. Because the legitimacy of the clientelist order is under duress, the coercive force provided by the carriers of arms can provide one line of defense, but the military may also turn against their increasingly anemic patron.


1994 ◽  
Vol 10 (1) ◽  
pp. 27-61 ◽  
Author(s):  
Virginia Guedea

Beginning in 1808 the people started to play a prominent role in the political life of Mexico. This article examines the significant growth of popular political participation in the City of Mexico during the period 1808-1812. In particular, it analyzes the substantial role that the people played in the elections of 1812, a role they would continue to play in the early years of the new nation.


2019 ◽  
Vol 45 (1) ◽  
pp. 29-49
Author(s):  
John M. Hunt

The political and ritual life of early modern Rome provided its inhabitants ample opportunities not only to express grievances with papal government but also to voice expectations of newly elected pontiffs. Three ritual moments in particular—each linked as a cycle related to the pope’s reign—looked toward the future. These were the papal election, the possesso (the newly elected pontiff’s procession to San Giovanni in Laterano), and the pope’s death. As the papal election commenced in the conclave, Romans communicated their hopes for a pontiff who would adhere to a traditional moral economy by keeping the city abundantly supplied with grain and other foodstuffs. The ceremonies connected to the possesso reinforced these concerns; during the pope’s procession from Saint Peter’s to San Giovanni, the people greeted him with placards, statues, and ritual shouts, which reminded him to uphold this sacred duty. A pope who failed to abide by this moral economy faced popular discontent. This took the form of murmuring and pasquinades that wished for his imminent death, thus anticipating an end to his odious reign and to the future freedoms of the vacant see, a time in which the machinery of papal government and justice halted, allowing the people to vocalize their anger. Immediately on the heels of the pope’s death came the papal election, starting the cycle anew. This paper will argue that the rhythms of papal government enabled the people to articulate their expectations of papal rule, both present and future, grounded in traditional paternalism.


1991 ◽  
Vol 33 (4) ◽  
pp. 755-777 ◽  
Author(s):  
Subrata Kumar Mitra

The relationship of religion and politics is continuously fascinating and elusive, not least because it is rarely posed in a direct way. In stable democracies, incidents which are rather out of the ordinary, such as publishing the Satanic Verses in the United Kingdom or sporting the Islamic headscarf in a French state school, might push the issue temporarily to the centre of the political arena until the categories of normal politics, such as class, region, language or ethnicity, incorporate it or contrive to edge it beyond public visibility. In developing countries, one is accustomed to the more salient presence of religion in the public sphere: for example, the broad sweep of an Islamic revolution in Iran, popular jihad in the Middle East, the militant Sikhs in the Punjab, or the battle for the birthplace of Rama in North India. However, the intelligentsia in these countries who speak with the authority of modern science and the modern state see these events, important as they are, as the expression of primordial sentiments, and indicative of the underdeveloped nature of the people concerned, rather than as the political expression of unresolved issues, ill concealed by the fabric of normal politics and not articulated by political institutions.


2014 ◽  
Vol 53 (2) ◽  
pp. 155-168
Author(s):  
Olga Smith

This article analyses the complex dynamics between the human body and the urban environment in the work of French photographer Valérie Jouve. Focussing on a number of works drawn from the series Les Personnages and Les Façades, I propose the notion of containment to be crucial to the study of Jouve's urban portraits. I first approach it as a matter of containment of the human body by the civic and architectural structures of the city, arguing that Jouve renders visible the usually hidden mechanisms of such containment. This leads me to consider the question of boundaries and the relationship of the urban centre to its periphery, which, in the context of France, is bound up with narratives of social stratification. In the final part of the article I consider Jouve's photography as the space of representation, contained by the photographic frame, with theoretical discourse on the tableau providing the main analytical framework.


Matatu ◽  
2012 ◽  
Vol 40 (1) ◽  
pp. 373-399 ◽  
Author(s):  
Mohammed Inuwa Umar–Buratai

The discourses of nationhood and nation-building in the developed Western world have been facilitated by the prevalent cultures of writing and documentation. The situation in the developing world has remained largely fragmented because of the absence of such coherent, broadcast, and comprehensive forums for a discourse on 'nationhood'. Different societies articulate their perception of the priorities of nationhood in a range of forms – manifest in ritual visual displays, entertainment and formal rhetoric such as poetry, religious sayings and quotations – which were not dependent on literacy, including the ceremony of durbar. The ordinary people construe the durbar as a spectacle, perhaps because it encompasses a wide range of performance artists drawn from the many groupings within society. However, durbar functions, through its display of martial strength, to reinforce the political and religious power of the ruling elite: durbar within society. The focus in this essay is to examine political undertones of durbar, specifically the ways in which localized participation in the reinforcing ritual of relationships of power provides the people with an opportunity for the public exhibition of individual skills and for the elites an avenue for containing any nascent – or potential – articulation of resistance in society.


Author(s):  
Anggi Septiyanti

The title of this research is "Political Marketing in Pilkada (Case Study: Victory of the Herman Deru-Mawardi Yahya Pair in the Election of the Governor of South Sumatra 2018 in the City of Palembang)". This study examines the phenomenon of political marketing as a strategy in a campaign. This paper elaborates and discusses how the political marketing process carried out by the successful team of the couple Herman Deru-Mawardi Yahya in Palembang City. The findings obtained from this study indicate that the political marketing process carried out by the success team of Herman Deru-Mawardi Yahya in Palembang City was very structured and managed to get the voice of the people of Palembang City. The political marketing process carried out by the success team of Herman Deru-Mawardi Yahya in the city of Palembang is first, showing the political products of this couple to the community such as spreading the vision and mission program of this couple to the entire Palembang City community. Secondly, to promote the people of Palembang City both through direct interaction and through print media, electronic media, and social media carried out directly by successful teams. Third, determine prices in the campaign, both in the campaign funding process and to build the price of the image of the couple. Fourth, the location of the campaign which was not only focused on one place but spread throughout the corner of the city of Palembang, because there was no major campaign in the city of Palembang.


2019 ◽  
Vol 2 (2) ◽  
pp. 235
Author(s):  
Sayid Anshar

<p><em>The concept of state in Islam only regulates principles or principles, among others, about leaders who must be honest, trustworthy, fair, transparent, and protect human rights (fitrah). Islam teaches and gives guidance in the life of the state. This means that the State must be built as a home to uphold justice in accordance with the rights that are basically owned by every citizen. The success of the Prophet Muhammad. Building a Muslim community in Medina by some Muslim intellectuals is called the City State.  The problem in this research is how the concept of the rule of law in the perspective of Islamic law. The method used in this research is descriptive research, descriptive research is intended to provide data as thorough as possible about an effort, symptoms, events and events that occur at the moment, and is deductive based on general theories applied to explain about a set of data, the relationship of a set of data with another set of data. In this study the method used is a normative juridical approach. The activities carried out are the inventory of legal materials, identification of legal materials, classification of legal materials, systematization of legal materials, and interpretation and construction of legal materials.  Based on the results of the study shows the concept of the State of Islamic Law Perspective with various scopes between the idea of state, Religion, State and law according to </em><em>Al-Quran</em> <em>and Hadith as well as the contribution of Islamic Law to the development of National Law.  </em></p>


2019 ◽  
Vol 18 (1) ◽  
Author(s):  
Gabriella Saras Katungga ◽  
S Syahrial

Tanggai Dance is a welcome guest dance in the city of Palembang. Tanggai Dance is one of the dance that until now continues to exist and become a dance that must be known and studied by young people especially women. It is not recklessly to dance the Tanggai dance, but dancers should also know the contents of the dance, because there is a value to be conveyed to the people who appreciate the Tanggai dance. There are two focus problems that will be researched and formulated in the research question which is how the form of Tanggai dance and what is the meaning of the movement of Tanggai dance in the city of Palembang. This research uses qualitative research methods. The research aims to discuss the shape and meaning of the dance movements of Tanggai. The discussion of the form uses the concept of Suzzane K. Langer and Soedarsono about the form which means the structure of a relationship of various factors that are intertwined. Discussion of the meaning of motion using the concept expressed by Anya Peterson Roice about the three things of use is, mimetic, abstract, and metaphoric. The result of this research is Tanggai dance in Palembang city is a packaging dance form for welcome guests. Related to the meaning of the whole movement of Tanggai dance that has the meaning of surrender to the Lord Almighty.Keywords: dance form and motion meaning.


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