scholarly journals Societies Need New Perspectives on Race and Ethnicity: Societies in Harmony (Religious Context)

2021 ◽  
Vol 23 (1) ◽  
pp. 79-88
Author(s):  
Ibrahim Kurt

After many centuries, humankinds have reached today’s time by passing the centuries’ gatherings to their offspring. The civilizations which were established in the different part of the world have had their own culture according to their needs, religions, daily routines etc. One more step from here to cultural and traditional attitudes which were risen and had been started to show them on individual’s behaviors and ideas. During these periods, the individuals specifically have learned and understood life from their societies. So, individuals’ behaviors and attitudes are shaped according to societies what cultural arguments they have. The perception and understanding of arguments can be different in those many centuries but there have -always- been race and ethnicity. The interpreting of the terms specifically has shown itself weakly or strongly from the deep sight of the history till now. This article has a general glance at race and ethnicity for seeking and finding the middle path in the societies. It is important to study on race and ethnicity and to build a new understanding and perspective for humans and how to bring positive ideas for societies and nations.

Author(s):  
Mehtap Ataseven Bulun ◽  
Onur Yarar

The high epidemic rate of COVID-19, its impact on the shrinkage in the world economy, and changes in the daily routines of people show that it is not only a problem that concerns public health, but also a major concern which coerces people (and countries) all over the world to rethink in the name of sustainability of contemporary lifestyles and to work on systemic changes. Undoubtedly, health tourism is one of these subjects. In this chapter, the authors present an overview of COVID-19's effects on health tourism and tourist health.


2018 ◽  
Vol 27 (8) ◽  
pp. 967-984 ◽  
Author(s):  
Esther Chan

Are the religious suspicious of science? Drawing on data from 52 nations in the World Values Survey (wave 6) ( N = 58,474), I utilize multilevel models to examine the relationship between religiosity, religious context, and five different orientations towards science: confidence in science, trust in scientific authority under conditions of conflict with religion, faith in science, views on the moral effects of science, and interest in scientific knowledge. Results show that while religiosity is on average negatively associated with the five outcomes, the relationship between religiosity and orientations towards science varies by country such that religiosity is sometimes positively associated with the different outcomes. Religiosity is only consistently negatively associated with trust in scientific authority in all countries and with all orientations towards science in western countries. Finally, differences in orientations towards science also exist across country religious contexts, with countries dominated by the unaffiliated having more positive orientations towards science.


1982 ◽  
Vol 3 (1) ◽  
pp. 162
Author(s):  
Else Ribeiro Pires Vieira

Eliot's plays follow the basic pattern of sin - expiation - communion. Murder in the Cathedral and The Family Reunion are cast in a religious context and the characters hope for communion through suffering and in the after-life. The Cocktail Party, The Confidential Clerk and The Elder Statesman are cast in a secular context and the characters seek to integrate themselves through action, rather than through martyrdom. From The Cocktail Party on, the dramatization of the characters' integration reveals Eliot’s shift from transcendental to earthly concerns. That shift influences his choice of literary genre and approach to character, plot, diction and style. The distinction between comedy and tragedy is erased. Sin begins to be referred to also as an existential problem; priest and psychiatrist become one in other words, Eliot gradually overlaps the languages of religion and psychology. However, the secularization of his last plays does not mean that the experience is not religious. Religion becomes less a matter of Church ritual conceived in the ways of the world.


1986 ◽  
Vol 25 (2) ◽  
pp. 131-156 ◽  
Author(s):  
Lorna Weatherill

Hall Men are born free, how is it that all Women are born slaves? As they must be if the being subjected to the inconstant, uncertain, unknown, arbitrary Will of Men, be the Perfect Condition of Slavery? [Mary Astell, Reflections upon Marriage (London, 1700), p. 66]The wife ought to be subject to the husband in all things. [Hannah Woolley, The Gentlewoman's Companion or a GUIDE to the Female sex (London, 1675), p. 104]IDid men and women have different cultural and material values in the late seventeenth and early eighteenth centuries? We know very little in detail about the activities of people within their homes and especially about their attitudes to the material goods that they used and that surrounded them. Virginia Woolf's complaint that she had no model to “turn about this way and that” in exploring the role of women in fiction applies equally to women's behavior as consumers, for we still do not know, as she put it, “what, in short, they did from eight in the morning till eight at night.” Did their particular roles within the household result in different material values, just as their biological and economic roles were different? We do know that power was unequally distributed within the household, although we can also demonstrate cooperation and affection between family members. We take it that the household was, in some sense, the woman's domain, but very often we cannot explore what this meant in practice. In short, was being “subjected to the inconstant, uncertain, unknown, arbitrary Will of Men” reflected in women's cultural values and tastes?These are broad questions that are not easily answered, either in theory or by observation, especially as it is not easy to identify the behavior of women as distinct from that of the family and household, but they are questions worth asking to see if there are signs of behavior different enough to warrant the view that there was a subculture in which women had the chance to express themselves and their views of the world separately, especially as the daily routines of their lives were different.


2013 ◽  
Vol 30 (1) ◽  
pp. 92-94
Author(s):  
Amr Sabet

Both a book of lamentation about the presumably collapsing American wayof life and a populist right-wing anti-establishment agenda of ethno-nationalistxenophobia, euphemistically referred to as “ethno-pluralism,” author PatrickBuchanan presents an alarmist message of doom and gloom about the fate ofhis country. He adopts this “master frame,” which allows him and the currenthe represents to mobilize anti-immigrant sentiments as well as politicalprotest in ways that limit vulnerabilities to accusations of racism or of beingantidemocratic (Rydgren 2004).1Buchanan starts his book by asserting that this generation of Americansis witnessing “one of the most stunning declines of a great power in the historyof the world” (p. 10). His thesis is that “America is disintegrating” and thatthe “centrifugal forces pulling [it] apart are growing inexorably. What onceunited us is dissolving. And this is true of Western civilization” (p. 7; my emphasis).The explanation he offers for this is framed within the context of theUnited States losing its Christian character, implying that non-Christians donot belong there; the breakdown of society’s moral, cultural, and social fabric,read as opposition to multiculturalism as well as to liberal values and policies;and the dying of the people who created this nation, which is now being overwhelmedby a rapidly increasing flow of immigrants and members of otherraces and ethnicities. Having rung the alarm, whether true or false, Buchananproceeds in the following eleven chapters to make his case, addressing sensitiveissues of religion, race and ethnicity, demography, multiculturalism, expansivegovernment, values of equality, and foreign relations – all of whichhe has something to say about in what appears to be some kind of an ideologicaltract ...


2019 ◽  
Vol 70 (277) ◽  
pp. 64
Author(s):  
Vinícius Augusto Ribeiro Teixeira

Na celebração dos 350 anos do dies natalis de São Vicente de Paulo, fundador da Associação Internacional de Caridades, da Congregação da Missão e da Companhia das Filhas da Caridade, bem como inspirador de centenas de outras comunidades, associações e movimentos comprometidos com o serviço e a evangelização dos pobres, a REB se une às alegrias da Família Vicentina, presente e atuante no mundo inteiro, particularmente no Brasil. No artigo que segue, o autor se propõe apresentar as linhas mestras da experiência espiritual de São Vicente, evidenciando o modo concreto como este homem de Deus e dos pobres seguiu Jesus Cristo no âmago dos acontecimentos, em meio aos desafios do contexto sócio-religioso em que viveu e atuou.Abstract: In the celebration of the 350 years of the dies natalis of Saint Vincent de Paul, founder of the International Association of Charities, of the Congregation of the Mission and of the Company of the Daughters of Charity, as well as the inspirer of hundreds of other communities, associations and movements committed to the service and evangelization of the poor, REB shares the happiness of the Vincentine Family, present and active throughout the world, in particular in Brazil. In the article that follows, the Author proposed to present the main lines of St. Vincent’s spiritual experience, showing the concrete way in which this man of God and of the poor followed Jesus Christ to the heart of the events, amidst the challenges of the socio-religious context in which he lived and acted.


2009 ◽  
pp. 5-13
Author(s):  
Ya. Hvozdec’kyi

During the development of science, the accumulation of information and various spiritual and moral problems in the modern world, many different landmarks are confronted with man. To achieve them, various means and methods are used by which a person tries to find his place in the world, to realize himself as an individual. In constant search, one tries to find harmony with the outside and the inner world, to feel happy, which is a testament to the harmony of the spiritual and material in the person. Purpose of the message: to consider the problem of human happiness in philosophical and religious interpretation and to analyze the historical genesis of the development of this problem in philosophy and religious studies. Based on this goal, we set out to find out how the problem in the historical process was addressed and what its vision is in philosophy and religious studies today.


Author(s):  
André Luiz ◽  
Myenne Mieko Ayres Tsutsumi ◽  
Carlos Eduardo Costa

Recently, the world is dealing with the COVID-19 pandemic, something that has changed daily routines and requires us to take more careful security measures, such as using safety equipment. However, using safety equipment is not an everyday behavior, and both access and correct use can be an effortful task for the general public. This paper briefly explores some of the response-cost factors regarding the use of safety equipment in preventing COVID-19 spread. We propose that the manipulation of response-cost factors can affect the probability of the use of safety equipment. Nevertheless, response-cost is only one of several aspects (e.g., cultural aspects) involved in the use of safety equipment. Further research could extend and test the suggestions we make and propose other aspects that should be analyzed. We hope that understanding the response-costs factors involved in preventive behavior can contribute to public-policy planning and  increase the daily use of safety equipment, and  decrease the probability of transmission during health hazards such as the COVID-19 pandemic.Keywords:  COVID-19; response cost; public health; pandemic


Religions ◽  
2021 ◽  
Vol 12 (9) ◽  
pp. 763
Author(s):  
Bart J. Koet

It is the thesis of this article that a secular form of the biblical Exodus pattern is used by Woody Allen in his Broadway Danny Rose. In the history of the Bible, and its interpretation, the Exodus pattern is again and again used as a model for inspiration: from oppression to deliverance. It was an important source of both argument and symbolism during the American Revolution. It was used by the Boer nationalists fighting the British Empire and it comes to life in the hand of liberation theology in South America. The use of this pattern and its use during the seder meal is to be taken loosely here: Exodus is not a theory, but a story, a “Big Story” that became part of the cultural consciousness of the West and quite a few other parts of the world. Although the Exodus story is in the first place an account of deliverance or liberation in a religious context and framework, in Broadway Danny Rose it is used as a moral device about how to survive in the modern wilderness.


2021 ◽  
pp. 126-138
Author(s):  
Nigel Walter

This paper attempts to sketch out a theoretical framework that addresses the particular needs of living heritage. ICCROM has been at the forefront of developing a conservation practice which addresses the concerns of living heritage such as religious and pilgrimage sites (e.g. Wijesuriya 2015; Wijesuriya, Thompson, and Court 2017), and others have considered the implications for the conservation process (e.g. Poulios 2014). However, to date there has been no attempt to develop a theoretical foundation for these practices. In place of the still-dominant understanding (at least as encountered in much Western practice) of historic buildings as primarily art-historical, this paper proposes a narrative approach that allows the site or building to remain within its cultural/religious context, including an acceptance of ongoing change. While the argument proceeds from Western sources, it invites dialogue with complementary understandings of the working of tradition from other regions of the world.   Any theoretical model for living heritage must address the central question of how living buildings endure between generations, that is, their continuity between past, present and future. Since modernity entails a commitment to a radical discontinuity with the past, such an approach must engage with the resources of premodernity to develop (or perhaps return to) a non-modern understanding of tradition as developmental and creative (Author, 2017). The principal sources used in the investigation of this proposed narrative approach include Alasdair MacIntyre’s rehabilitation of tradition, Hans-Georg Gadamer’s development of philosophical hermeneutics and Paul Ricoeur’s work on narrative and time.


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