scholarly journals "Nacinanie sykomory" - czyli jak badać chrześcijański wymiar dramatu i teatru XX wieku

2018 ◽  
Vol 21 (2) ◽  
pp. 11
Author(s):  
Wojciech Kaczmarek
Keyword(s):  
20Th Century ◽  
The Body ◽  
20Th Century Literature ◽  
Pope John Paul Ii ◽  
Contemporary Culture ◽  
Real Roots ◽  
Christian Anthropology ◽  
The Bible ◽  
European Culture ◽  
The World

The paper approaches the problem of a research of a Christian dimension of literature and theatre in the period of the crisis of Christian anthropology, which has been deeply felt at the end of the 20th century. Destructive elements have appeared in the understanding of the history and the role which Christianity has played in the construction of the world. The fruits of the contemporary culture have become sour; they contradict achievements of humanism and create an entity which has been named by Pope John Paul II as the “culture of death”. A researcher of the 20th century literature and theatre in his/her attempt to reach to the source of these processes and reveal real roots of the European culture must make an “incision” with Logos or with “the Light of the Gospel” on the body of the work created by this culture. So, that, as a result of this “incision” the elements which poison it might be eliminated. In this way a transcendental dimension of the European culture could be revealed and a proper description could start; proper because it could undertake the type of anthropology which had been revealed in the Bible and later developed by Judaism and Christianity.

scholarly journals Autonomia świata a podmiotowość człowieka w ekoteologii

2010 ◽  
Vol 8 (1) ◽  
pp. 117-131
Author(s):  
Jarosław Horowski
Keyword(s):  
Modern World ◽  
Ecological Problem ◽  
Human Beings ◽  
Contemporary Culture ◽  
Inherent Value ◽  
The Bible ◽  
Teleological Argument ◽  
Christian Worldview ◽  
The World ◽  
Human World

One of the most difficult problems, which is to be solved by contemporary culture, is the ecological problem. It concerns the culture because the hedonistic and consumerist mentality of man plays an important part in it. Biocentrism states that the ecological problem results from traditional Western attitudes to the non-human world based on the belief that humans are the central and most significant entities in the universe. Biocentrism puts forward a teleological argument for the protection of the environment. It indicates that non-human species have inherent value as well and each organism has a purpose and a reason for being, which should be respected. Biocentrism states that the anthropocentric attitude to the non-human world results from the Christian worldview based on the Bible where it is written that God gives man dominion over all creatures. The author analyses the main issues of the Catholic concept of the relationship between human beings and other creatures. He indicates that ecotheology respects the inherent value of non-human creatures because, as the Pastoral Constitution on the Church in the modern world Gaudium et spes says: “all things are endowed with their own stability, truth, goodness, proper laws and order”, but maintains that the purpose of the world is connected with its relationship to God. The author considers also what is the human subjectivity in behaving towards the environment and what is the dependence between the autonomy of the world and the subjectivity of man in ecotheology. In the end, the author comes to the conclusion that according to ecotheology the ecological problem results from the broken relationship between the human and God and in consequence it the broken relationship between the world and God.

Why blackseed can be the cure for all illnesses except death

2021 ◽  
Vol 9 (4) ◽  
pp. 75-80
Author(s):  
Rashid Bhikha ◽  
Keyword(s):  
Pharmacological Action ◽  
The Body ◽  
Past Century ◽  
Self Healing ◽  
The Past ◽  
The Bible ◽  
The World ◽  
Prevention And Treatment ◽  
Vast Range ◽  
Regular Intake

The use of plants to prevent and treat illnesses has been known since time immemorial. Blackseed has been used in different civilizations around the world for centuries. The curative properties of blackseed were mentioned in the Bible and further elaborated on by Prophet Mohammed (PBUH) as “Hold on to the use of blackseed, as it has a remedy for every illness except death”. Extensive research conducted over the past century into the phytochemistry of blackseed has identified many active ingredients and confirmed its pharmacological action in the treatment of a vast range of illness conditions across the different systems of the body, including the prevention and treatment of cancer, and optimum functioning of the immune system. Furthermore, the Tibb philosophical principles highlight the ability of the body’s inherent self-healing capacity, known as Physis, and the intricate functioning of the human body, based on the temperamental and humoral theory. This paper emphasizes the importance of Physis, and its role in the maintenance and restoration of health with the regular intake of blackseed, highlighting why blackseed can be a cure for all illnesses except death. Keywords: Blackseed, phytochemistry, pharmacological action, Tibb philosophical principles.

scholarly journals Rethinking the message of the church in the 21st century: An amalgamation between science and religion

2019 ◽  
Vol 75 (4) ◽  
Author(s):  
Dirk G. Van der Merwe
Keyword(s):  
20Th Century ◽  
21St Century ◽  
Science And Religion ◽  
Western World ◽  
The Past ◽  
The Bible ◽  
The World ◽  
The Relationship ◽  
The Church ◽  
Theological Training

Throughout its history, Christianity has stood in a dichotomous relation to the various philosophical movements or eras (pre-modernism, modernism, postmodernism and post-postmodernism) that took on different faces throughout history. In each period, it was the sciences that influenced, to a great extent, the interpretation and understanding of the Bible. Christianity, however, was not immune to influences, specifically those of the Western world. This essay reflects briefly on this dichotomy and the influence of Bultmann’s demythologising of the kerygma during the 20th century. Also, the remythologising (Vanhoozer) of the church’s message as proposed for the 21st century no more satisfies the critical Christian thinkers. The relationship between science and religion is revisited, albeit from a different perspective as established over the past two decades as to how the sciences have been pointed out more and more to complement theology. This article endeavours to evoke the church to consider the fundamental contributions of the sciences and how it is going to incorporate the sciences into its theological training and message to the world.

scholarly journals LATENTIATED PRODRUG APPROACH OF DRUGS: AN OVERVIEW

2021 ◽  
pp. 19-30
Author(s):  
DHARUN P. R. ◽  
ISMAIL Y. ◽  
VIJAYA VARA PRASAD M.
Keyword(s):  
Clinical Trials ◽  
Cancer Therapy ◽  
Adverse Events ◽  
20Th Century ◽  
The Body ◽  
Specific Site ◽  
Conventional Drug ◽  
The World ◽  
Major Criterion

Prodrugs, with their capability of declining the adverse events and elevating the bioavailability of certain drugs, have captured enormous attention throughout the world since the 20th century. The versatility of the prodrugs that are inert and after administration releasing the parent moiety for the desired effect has become a major criterion for the scientists to incorporate this to alleviate the undesired effects of a conventional drug. About 10% of the prevailing drugs are prodrugs and their usage is being amplified owing to its critical application in cancer therapy, toxicity alleviation, and specificity. The purpose of this review is to understand the prodrugs, strategies incorporated in designing the prodrugs, applications, their crucial benefits in targeted action at a specific site of the body, their advantageous effects in chemotherapy. Also, to be acknowledged with the ongoing clinical trials and researches on prodrugs and some notable marketed prodrugs in a depth manner.

THE ARTISTIC IMAGES OF POST-DEATH IN THE POETRY BY JOSEPH BRODSKY AND OLGA SEDAKOVA

2021 ◽  
pp. 141-165
Author(s):  
Pavel E. Spivakovskii ◽  
Keyword(s):  
20Th Century ◽  
20Th Century Literature ◽  
Joseph Brodsky ◽  
Christian View ◽  
The World ◽  
Artistic Images ◽  
Century Literature

The article analyzes how Joseph Brodsky and Olga Sedakova depict the posthumous existence of a human. Brodsky holds an agnostic view on the world, tending to a positivism. The poet concentrates on depicting the Homeric horror of the very fact of death and its inevitability. Olga Sedakova tends to the Christian view of the world, taking into account the experience of the catastrophes of the 20th century, literature after Auschwitz. Unlike the traditionalist image of Paradise, Sedakova sees in it not only ‘incredible happiness’, but also an experience of tragedy and compassion, which leads her to a very unconventional form of idyll.

Le Symbole du feu dans la vie des adolescents et dans leur univers religieux

1972 ◽  
Vol 19 (3) ◽  
pp. 445-458
Author(s):  
Paul Winand
Keyword(s):  
Positive Impact ◽  
Point Of View ◽  
School Level ◽  
Contemporary Culture ◽  
School Students ◽  
Religious Context ◽  
The Bible ◽  
The World ◽  
Set Up ◽  
The Impact

This study concentrates on the impact of this major symbol on teenagers, as may be perceived in the religious context through free associations and impromptu stories, and in the religious context through biblical and liturgical references. The sampling was done according to three variables (sex, age, school) and hoped to reach the highest degree of homo geneity concerning life environment and curricula. For computational reasons, 400 answers were examined so as to have 200 for each series. The aim of this paper is to introduce briefly our findings, taking into consideration the two variables, sex and school. The prospections of the secular context through the analysis of free associations and impromptu stories reveal, from the point of view of sex, that boys experience the world of things as means or obstacles. Girls, on the other hand, being more sensitive to the surroundings and aesthetic overtones perceive the world as values and enter the symbolic domain more easily. As far as ' school ' is concerned, it appears that the evocation of the Fire Symbol is experienced by students according to the characteristic trends of each set up. In the religious context one sees that in general teenagers have a better knowledge of the Bible than of the Liturgy. Courage and strength being attractive, boys refer to « power theophanies » while girls stress the quality and depth of theophanies which may be termed « personal and intimate ». They know the liturgy better and are touched by the words of the liturgy, whereas the boys lose themselves in the rite itself and its materiality. As for the educational variable, the biblical and liturgical culture of state school students is characterised by a statistically broader amplitude. The pupils of the denominational network seem to be more under the influence of a primary-school-level catechesis. Comparison of the two contexts : The symbolic structure in tegrates the same harmonics in both contexts. On the contrary, the choice and polarization of the harmonics differ. The religious overdetermination smoothes out the sexual and educational differential stresses which come out in the natural context. Conclusion : In our contemporary culture, the young are alive to symbols. The Firc Symbol, in the Bible as well as in the Liturgy, has a powerful and positive impact, but its resonance is relative to various stresses in both contexts. secular or religious.

A History of the Concept of the Soul during the 20TH Century

1998 ◽  
Vol 26 (1) ◽  
pp. 66-82 ◽  
Author(s):  
Jeffrey H. Boyd
Keyword(s):  
20Th Century ◽  
Sigmund Freud ◽  
Intermediate State ◽  
Biblical Theology ◽  
The Body ◽  
Health Movement ◽  
Bible Translations ◽  
The Bible ◽  
Whole Person ◽  
History Of

The word soul can have many meanings. In this article it is taken to mean the inner or subjective person. When the body dies and disintegrates, the inner person survives and provides continuity of personal identity between this life and the resurrection life. Sigmund Freud and the mental health movement have been involved in treating the soul, and I argue that the soul is the central focus of all psychotherapy. During the 20th century the Biblical Theology Movement sought to discredit soul-body dualism as an allegedly Greek philosophical idea that contradicted the whole-person view of human nature that was found throughout the Bible. They restricted their use of the word dualism to refer only to Platonic dualism, in which the body was despised or inferior. There are other forms of dualism which say that the human is made of two parts, only one of which is the corpse. The Biblical Theology Movement emphasized this life and the resurrection life, but paid little attention to the intermediate state. The word soul was, to some extent, dropped from contemporary Bible translations. But that anti-soul position is not tenable when one considers the intermediate state (between death and resurrection) when there is a clear dichotomy: the soul (or spirit) is with Christ while the body lies in the grave. I propose that it would be theologically acceptable to bring the soul back from Siberia, so as to make it again a part of theology and the theological object of care and healing.

scholarly journals Postmodernist Features in W. Gerhardie’s Novel “The Polyglots”

2021 ◽  
pp. 116-125
Author(s):  
А.Э. Воротникова
Keyword(s):  
Civil War ◽  
20Th Century ◽  
Writing Process ◽  
20Th Century Literature ◽  
Russian Civil War ◽  
Russian Culture ◽  
The World ◽  
Binary Oppositions ◽  
Century Literature ◽  
Literary Legacy

В статье изучается творчество русско-английского писателя Уильяма Герхарди, которое оценивается в литературоведении диаметрально противоположно — от восторженного признания его культового характера до полного отказа в художественности и идейной глубине. Цель данной статьи — исследовать черты постмодернистской эстетики и мировоззрения в наиболее известном романе Герхарди на тему Гражданской войны в России — «Полиглоты», вбирающем в себя тенденции литературного развития ХХ века и служащем примечательным образцом концептуально-художественного синтеза. В статье анализируются такие проявления постмодернизма в «Полиглотах», как эпистемологическое сомнение, критика метанарративов, восприятие действительности как неуправляемого хаоса, принцип нон-иерархии, разрушение бинарных оппозиций, игровое начало, деконструкция, необарочное мироощущение, интертекстуальность, полижанровость. Отдельное внимание уделяется образу протагониста-рассказчика, сознание которого, с одной стороны, скрепляет повествование, придает картине распадающейся действительности целостность, с другой, в силу своей подвижности и текучести, лишает образ бытия смысловой однозначности, что также является постмодернистской особенностью. Еще одна примечательная постмодернистская черта произведения английского автора — его метаповествовательная природа: «Полиглоты» — это роман о романе, о процессе его создания. Через все исследование проведена мысль о влиянии русской культуры на художественную картину мира Герхарди, о рецепции, в том числе в характерной для постмодернизма пародийно-игровой, иронической форме, произведений русских писателей. The article investigates the literary legacy of William Gerhardie, an Anglo-Russian novelist, whose works receive diametrically opposite reviews. Some give him ample praise, while others criticize his books for having neither artistic nor ideological merit. The aim of the article is to explore “The Polyglots”, W. Gerhardie’s famous novel about Russian civil war through the lens of postmodernist aesthetics and postmodernist worldview. W. Gerhardie’s novel is a prime example of 20th century literature with its conceptual unity and artistic synthesis. The article analyzes such postmodernist features of “The Polyglots” as epistemological doubt, metanarrative critique, perception of the world as something uncontrollably chaotic, non-hierarchical principle, destruction of binary oppositions, gaming essence, deconstruction, neobaroque worldview, intertextulaity, multigenre characteristics. Special attention is given to the analysis of the protagonist, the narrator of the story, whose consciousness glues together the random pieces of the mosaic of life and, being flexible and unstable, adds ambiguity, which is another postmodernist characteristic. One more postmodernist feature of the work is its metanarrative character. “The Polyglots” is a novel about a novel, a novel about the writing process. The article focuses on the influence of the Russian culture on Gerhardie’s artistic worldview, his ironic postmodernist interpretation of Russian writers’ literary legacy.

scholarly journals Bodies in motion and image recomposition in the early 20th Century

2021 ◽  
pp. 171-190
Author(s):  
Angela Longo
Keyword(s):  
Twentieth Century ◽  
20Th Century ◽  
Body Representation ◽  
The Body ◽  
Early 20Th Century ◽  
Living Body ◽  
The World ◽  
Potential Motion ◽  
Different Shapes ◽  
Live Action

The question of the appearance of the body surges in a play of overwhelming forces, and its register in artworks assumes different shapes as their representation spreads towards other mediums. Firstly, following Aby Warburg’s thought, this article will analyse the process of the survival of bodies as potential motion in images. Warburg proposed an Iconological approach where the analysis of potential movement in the image yielded a formula for its analytic recomposition. Furthermore, he captured the transition at the beginning of the twentieth century, when the body representation moved to media that allowed movement reproduction, such as animation and cinema. The bodies' survival or capture contained an animist belief that gained propulsion with the first apparatuses and optical toys that allowed movement and live-action recording. This movement allowed for the production of a simulacrum of the living body and the power to recompose it in space. Therefore, this article will focus on the evolution of body representation and its survival to understand how images from the early twentieth century shaped and traveled around the world.

scholarly journals From ‘the mind isolated with the body’ to ‘the mind being embodied’: Contemporary approaches to the philosophy of the body

2020 ◽  
Vol 3 (3) ◽  
pp. 206-219
Author(s):  
Duoyi Fei
Keyword(s):  
Modern Philosophy ◽  
Detailed Analysis ◽  
Human Nature ◽  
20Th Century ◽  
The Body ◽  
Human Society ◽  
Pure Consciousness ◽  
The World ◽  
Value Judgements ◽  
The Mind

In the interpretation of the body in the 20th century, philosophy placed less emphasis than before on its natural composition and sought to integrate value judgements from different perspectives. The philosophy of the body addresses the deepest essential problems of human society and culture, it generates a uniquely detailed analysis of human nature and its various roles and performances in social operations, and it reveals contemporary society’s operating mechanisms and deep internal contradictions. Accordingly, philosophy no longer gives the mind any priority or superiority in terms of cognition, and the focus of research has moved away from pure consciousness and towards the body. Contemporary philosophical exploration of the body covers both the concept of belongingness and the feasibility of bodily freedom. It not only foregrounds the impossibility of viewing the body and the mind as separate entities but also leads us to examine the connections between humans and the world, taking meaning, reason and the body as their basis. This paper explores the connections between body and thought in modern philosophy, traces the development of philosophy’s increasing concern with the body, elucidates the main contributions of representative figures in the field of philosophy of the body, and analyses the methodological significance and influence of the philosophy of the body as a contemporary philosophical trend.

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