scholarly journals RACHUNKI I LICZBY STAROŻYTNYCH GREKÓW I RZYMIAN

2017 ◽  
Vol 6 (1) ◽  
pp. 65
Author(s):  
Piotr Gawrysiak

Ancient Greek and Roman Numerical Notation and Counting AidsSummary The abilities to count and write down numbers are usually regarded as trivial, while in fact these skills are early technologies that significantly influenced the development of science, trade, culture and law. The lack of understanding of the way in which numerical information was conveyed among people and the ways in which daily computations - such as taxes, livestock accounts, prices etc. - were carried out, might lead to improper reasoning about the culture itself. It is, therefore, useful to know the basics of „daily” mathematics used by Greeks and Romans while studying – for example - Roman law.In this paper some basic information regarding the numerical notation used in ancient Greece and Rome is presented. This includes Roman numerals with examples of mathematical operations performed with their aid and two Greek numerical systems, namely herodianic and attic. Early aids to computation are also discussed, including finger reckoning and the abacus. 

2014 ◽  
Vol 69 (03) ◽  
pp. 441-469
Author(s):  
Arnaud Macé

Abstracts This paper argues that there were two fundamental conceptions of the “common” in Archaic Greece. This distinction is worth teasing from contemporary practices of distribution, such as the division of bounty between warriors after a military expedition. Within this context we can observe a difference between the “common” that is not distributed—the part that a community sets aside before portioning out individual shares—and the “common” that results from the way in which individual parts are distributed: for instance, a division according to equal measures gives individuals the sense of belonging to a sharing community. Identifying these two forms as “exclusive commons” and “inclusive commons,” the article provides an analysis of their properties. It also outlines the consequences of the fact that the ancient Greeks came to apply this distributive schema to the polis itself and to conceive its political structure as the result of a global distribution of goods and prerogatives. The duality outlined here should thus be understood as one of the core structuring principles of ancient Greek political practice and thought.


Author(s):  
Michael Ruse

Can we live without the idea of purpose? Should we even try to? Kant thought we were stuck with it, and even Darwin, who profoundly shook the idea, was unable to kill it. Indeed, purpose seems to be making a comeback today, as both religious advocates of intelligent design and some prominent secular philosophers argue that any explanation of life without the idea of purpose is missing something essential. This book explores the history of purpose in philosophical, religious, scientific, and historical thought, from ancient Greece to the present. The book traces how Platonic, Aristotelian, and Kantian ideas of purpose continue to shape Western thought. Along the way, it also takes up tough questions about the purpose of life—and whether it's possible to have meaning without purpose.


2018 ◽  
Vol 28 (7) ◽  
pp. 2523-2529
Author(s):  
Slobodan Marković ◽  
Zoran Momčilović ◽  
Vladimir Momčilović

This text is an attempt to see sport in different ways in the light of ancient philosophical themes. Philosophy of sports gets less attention than other areas of the discipline that examine the other major components of contemporary society: philosophy of religion, political philosophy, aesthetics, and philosophy of science. Talking about sports is often cheap, but it does not have to be that way. One of the reasons for this is insufficiently paid attention to the relation between sport and philosophy in Greek. That is it's important to talk about sports, just as important as we are talking about religion, politics, art and science. The argument of the present text is that we can try to get a handle philosophically on sports by examining it in light of several key idea from ancient Greek philosophy. The ancient Greeks, tended to be hylomorphists who gloried in both physical and mental achievement. Тhe key concepts from Greek philosophy that will provide the support to the present text are the following: arete, sophrosyne, dynamis and kalokagathia. These ideals never were parts of a realized utopia in the ancient world, but rather provided a horizon of meaning. We will claim that these ideals still provide worthy standards that can facilitate in us a better understanding of what sports is and what it could be. How can a constructive dialogue be developed which would discuss differences in understanding of sport in Ancient Greece and today? In this paper, the authors will try to answer this question from a historical and philosophical point of view. The paper is divided into three sections. The first section of the paper presents two principally different forms or models of focus in sport competitions – focus on physical excellence or focus on game. The dialectic discourse regarding these two approaches to physical activity is even more interesting due to the fact that these two models take precedence over one another depending on context. In the second section of the paper, the focus shifts to theendemic phenomenon of the Ancient Greek Olympic Games, where the topic is discussed from the perspective of philosophy with frequent historical reflections on the necessary specifics, which observeman as a physical-psychological-social-spiritual being. In the third section of this paper, the authors choose to use the thoughts and sayings of the great philosopher Plato to indicate how much this philosopher wasactually interested in the relationship between soul and body, mostly through physical exercise and sport, because it seems that philosophers who came after him have not seriously dealt with this topic in Plato’s way, although they could.


Author(s):  
George Tridimas

Abstract The paper examines doctrinal and political reasons to explain why the Ancient Greek religion did not feature a distinct class of professional priests as suppliers of religious goods. Doctrinal reasons relate to worshiping a multitude of powerful anthropomorphic gods with flawed characters; absence of a founder of religion and of a scripture; lack of religious doctrine and of a code of moral behaviour and piety manifested as mass participation in rituals. These factors denied religious suppliers the opportunity to form a monopoly acting as an autonomous intermediary between humans and gods. Political reasons relate to the supremacy of the demos which watchfully guarded its decision-making powers and prevented other actors like a priestly interest group to challenge its authority.


Axon ◽  
2019 ◽  
Author(s):  
Donatella Erdas ◽  
Anna Magnetto

In recent years the attention of modern scholars to ancient Greek economy has received impetus from a series of newly published documents of undisputed significance. The results have been a deeply renewed examination of consolidated theoretical positions, and a detailed analysis of specific aspects of the economic life of the polis. Within this framework the GEI project aims at providing an online collection of epigraphic documents related to the economy of ancient Greece. Some of these documents, already known or newly discovered, have never been collected in a selection of this kind. The project covers a period from the archaic age to 1st century BC. The selected texts are representative of the different areas of ancient Greek economy, and are marked-up using the EpiDoc encoding conventions. For each document all technical information has been provided along with existing critical editions, bibliography, a critical apparatus, an English translation and a commentary.


2017 ◽  
pp. 78-83
Author(s):  
I. V. Petrova

The analysis features of becoming and development of cultural and leisure practices in Ancient Greece is the goal of the article. The author justifies the preconditions which formed the appropriate hierarchy of life values of ancient Greek and reated the base for leisure development in Ancient Greece. It has been determined the leading preconditions such as absolute kosmolohizm, religiosity and polytheism, mental features of ancient Greeks and agon of Greek life, human cultural activity, polis political system, special perception of freedom as condition of absence of bright expressed domination over the human and strict regulation of the individual behavior, his personality initiative, existence of free time that isn't occupied by routine and care of urgent daily needs. It has been revealed the essence of such cultural and leisure practices as symposiya, gymnasiya, professional, religious and political groups, agons, theatrical performances, visiting of agora and organization of events. It has been argued that the general patriarchal orientation of Greek civilization affected the system of leisure organization in Ancient Greece. It has been justified the opinion that value of leisure was being determined by its role in the aid of social balance: between thetendencies to integration and differentiation of society and to its unification and hierarchy. Therefore, there were coexistent leisure formsconnected with the opposite social tendencies: some leisure demonstrations were acceptable for all (or for most) groups of population, they unitedand consolidated it, and others, limited by some requirements, extended social, cultural and political differences. Consequently there is a distribution of leisure practices on private (in which people could to participate according to their interests), and social (collective); obligatory (the participation was compulsory), and voluntary (choice of which depended only on desires of people); "high" (addressed only to mental and physical development of people), and "inactive" (passiverecreation, entertainment or bodily pleasure).


Author(s):  
Mirzaeva Aziza Shavkatovna ◽  

World literature of XX century has experienced the great influence of postmodermism, which resulted in diversity of styles and refusal of well-known structures and forms. One of the most widely used stylistic devices, characterizing the features of postmodernism, is intertextuality. Appearing only in recent years, intertext become widespread with its own forms, such as allusion, quote and reminiscence. And the novel “Percy Jackson” b y American writer Rick Riordan seems to be an example of the use of intertext-allusion within the work. 12-year-old boy, Percy Jackson, becomes the part of adventeruos, danderous and exciting world of Ancient Greek Gods, legends, myths and heroes. This work tries to study and analyse the importance of allusion to understand the idea of the writer and interpret the used allusions in the first book of Riordan “Percy Jackson and the Lightning Thief”.


Turyzm ◽  
2021 ◽  
Vol 31 (1) ◽  
pp. 11-19
Author(s):  
Vicky Katsoni ◽  
Anna Fyta

The key aim of this article is to provide an interdisciplinary look at tourism and its diachronic textual threads bequeathed by the ‘proto-tourist’ texts of the Greek travel author Pausanias. Using the periegetic, travel texts from his voluminous Description of Greece (2nd century CE) as a springboard for our presentation, we intend to show how the textual strategies employed by Pausanias have been received and still remain at the core of contemporary series of travel guides first authored by Karl Baedeker (in the 19th century). After Baedeker, Pausanias’ textual travel tropes, as we will show, still inform the epistemology of modern-day tourism; the interaction of travel texts with travel information and distribution channels produces generic hybrids, and the ancient Greek travel authors have paved the way for the construction of networks, digital storytelling and global tourist platforms.


Author(s):  
Jose Antonio Alonso Navarro

Here we present a translation into Spanish of the medieval English poem titled “Sir Orfeo”, which was composed in the late 13th or early 14th centuries within the WestminsterMiddlesex area. Our main spur has been to disseminate it amongst the modern Spanish-speaking readers due to its literary beauty and its story, a story which is not certainly innovative; however, it is innovative as to the way its author has succeeded in adapting the classical or Ancient Greek myth to the medieval English mindset of the readers or listeners of the time so as to arouse their interest, entertain them and teach them with a didactic purpose. The poem comprises all the elements inherent to a prototypical lay (or lai): a knight-king, a love story, a physical and spiritual quest, the otherworld (or fairyland), and moral and spiritual values which should be taken into account by the audience. We have attempted to make the translation of “Sir Orfeo” into Spanish as faithful as possible regarding the original English poem in order to maintain its literary essence, freshness and character. “Sir Orfeo” was a very popular poem in its time, and there is no doubt that it will become popular again in the 21st century in the light of different perceptions and approaches.


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