scholarly journals KISAH ADIPATI JAYAKUSUMA-PANEMBAHAN SENOPATI DALAM HISTORIOGRAFI BABAD

2008 ◽  
Vol 7 (1) ◽  
Author(s):  
Sudrajat Sudrajat

AbstractThis research is to elaborate the relationship between Adipati Jayakusuma from Pati and Panembahan Senopati from Mataram. Regarding historians give little attention to solve this mysterious theme, we like to do research about it.This research uses historical method involving four steps that are: heuristic, critics, interpretations and historiography. We use babad as primary source of research in which Babad Pati to compare with Babad Tanah Jawi and other sources. We know that babad has several methodological weaknesses such as spatial, temporal, and factual. Regarding little writing sources, we have opinion that babad is one of solution to work away at problem. Despite, our work is not a history but a story; we wish invite for historians to begin analytical work for affect this course.From our research, we conclude that Adipati Jayakusuma and Panembahan Senopati have a brotherhood relationship. Adipati Jayakusuma is old brother because her sister is Panembahan Senopati’s wife. For the other hand their ancestor has brotherhood relationship. But we can’t tell anything that they were combat to kill one and, another. Babad Pati gives us informations that combating between Adipati Jayakusuma and Panembahan Senopati has two causes. First, misunderstanding about nonattendance Adipati Jayakusuma to meeting with her on Mataram Palace. Second, dissastified accumulation of Adipati Jayakusuma exclusively about exchange Juru Taman horse and Pragola cow, and the accomplish of Panembahan Senopati to married with Madiun princess. Finally, these causes lead for two prince from Pati and Mataram to combating one by one in Prambanan (Babad Tanah Jawi) or Kemalon (Babad Pati). But after Adipati Jayakusuma die, Mataram Prince dissatisfied in her heart caused for her misunderstanding.Keywords: Adipati Jayakusuma, Panembahan Senopati, Babad Pati, Babad Tanah Jawi.

2015 ◽  
Vol 13 (2) ◽  
pp. 367
Author(s):  
Endang Rochmiatun

This paper concerns on the relationship between the changing and development of economy during the Palembang’s Sultanate, especially in the era of Sultan Mahmud Badaruddin I (1724-1757) and the development of Islamic civilization. The objectives of this essay are to answer these questions; what economic sectors are that give benefits to the Sultan, so that he was able to expand the civilization? How are the Sultan of Palembang’s strategies to make economic advancement which affected to the development of Islamic civilization in Palembang. Finding of this research shows that the “pepper” from the headwaters area was an important commodity that played as the main source of income for sultanate. Another primary source of revenue came from “tin” which was from its colony named Bangka. Sultan of Palembang operated two contradict businesses at the same time; the first, he did a legal business with his protector namely VOC. On the other hand, he also traded tin in the black market in order to gain the redemption benefits.Furthermore, he also sold other goods which were actually prohibited by VOC, this aimed to finance the tin mining. The profits of trading on tin brought prosperity to Palembang Sultanate and advancement in civilization, for instance Sultan build vehicle and several Islamic institutions.


Author(s):  
Hieronymus Purwanta

This study explores the relationship between national identity and history lessons in Israel as a means of nation-building. The problems raised are: (1) What is the construction of Israel's national identity? (2) How has national identity discoursed on nation-building projects? The historical method with a nationalistic approach developed by Ernest Renan and Anthony D. Smith is used as a research and analysis framework. Renan explained that nationalism is a combination of the struggles of the ancestors in the past and the desire to unite in the present. On the other hand, Smith formulated nationalism in three main elements: national integration, national autonomy, and national identity. The results of the study show that Israel's national identity rests primarily on Zionism and the Holocaust. Therefore, the subject matter of history primarily discusses the efforts of the Israeli people to return to Palestine as an ideal place to build the nation. On the other hand, the Nazi/Hitler massacre in Germany, known as the Holocaust, was seen as the pinnacle of suffering for the Jewish community in exile.


2018 ◽  
Vol 8 (2) ◽  
pp. 166-182
Author(s):  
Maria Poggi Johnson

In his trilogy of space travel novels, published between 1938 and 1945, C.S. Lewis strikingly anticipates, and incarnates in imaginative form, the insights and concerns central to the modern discipline of ecotheology. The moral and spiritual battle that forms the plot of the novels is enacted and informed by the relationship between humans and the natural environment, Rebellion against, and alienation from, the Creator inevitably manifests in a violent and alienated attitude to creation, which is seen as something to be mastered and exploited. Lives and cultures in harmony with the divine will, on the other hand, are expressed in relationships of care and respect for the environment. The imaginative premise of the Trilogy is that of ecotheology; that the human relationships with God, neighbour, and earth and are deeply and inextricably intertwined.


1970 ◽  
Vol 6 (2) ◽  
Author(s):  
Nurul Aini Musyarofah

The relationship between Islam and state raises a controversy that includes two main groups;formalists and substantialists. Both of them intend to achieve a good social condition which is inaccordance with Islamic politics. The ideal form of good society to be achieved is principallydescribed in the main source of Islamic law, Al Qur’an and As Sunnah, as follows. A form of goodsociety should supprot equality and justice, egalitarianism, and democracy in its social community.The next problem is what the needed methods and instruments to achieve the ideal Islamic politicsare. In this case, the debate on the formalization and substance of Islamic teaching is related to therunning formal political institution.Each group claims itself to be the most representative to the ideal Islam that often leads to anescalating conflict. On the other hand thr arguments of both groups does not reach the wholeMuslims. As a result, the discourse of Islam and state seems to be elitist and political. As a result,Both groups suspect each other each other and try to utilize the controversy on the relationshipbetween Islam and state to get their own benefit which has no relation with the actualization ofIslamic teaching.


2020 ◽  
Author(s):  
putri asifa ◽  
Hade Afriansyah

This article discusses the administration of school and community relation. The existence of schools is driven by the needs of the community, because educational responsibilities are governed by the responsibilities of the community, family, and government. Based on these relationships, the relationship is always enhanced. But something is seen. Changes in nature, goals, and methods of teaching relationships. On the other hand, the community also demands the change in education. In Indonesia, the relationship between schools and the community has been established. This is good progress.Therefore, Husemas is a process of communication between schools and the community to increase community understanding of educational needs and activities and encourage community interest and cooperation in school improvement and development.


2020 ◽  
Vol 3 (1) ◽  
pp. 681-693
Author(s):  
Ariel Furstenberg

AbstractThis article proposes to narrow the gap between the space of reasons and the space of causes. By articulating the standard phenomenology of reasons and causes, we investigate the cases in which the clear-cut divide between reasons and causes starts to break down. Thus, substituting the simple picture of the relationship between the space of reasons and the space of causes with an inverted and complex one, in which reasons can have a causal-like phenomenology and causes can have a reason-like phenomenology. This is attained by focusing on “swift reasoned actions” on the one hand, and on “causal noisy brain mechanisms” on the other hand. In the final part of the article, I show how an analogous move, that of narrowing the gap between one’s normative framework and the space of reasons, can be seen as an extension of narrowing the gap between the space of causes and the space of reasons.


2010 ◽  
Vol 26-28 ◽  
pp. 862-869
Author(s):  
Tao Peng ◽  
Zhi Peng Li ◽  
Chang Shu Zhan ◽  
Xiang Luo ◽  
Qian Wang

Through analyzing the process of brake, a dynamic model of automobile and a model of the relationship between braking distance and adhesion coefficient were formed; also a simulation calculating model of braking distance was established with the use of Matlab. Finally, a research was done toward the braking distance of a type of a car running on a road after using snow-melting agent. On one hand, with the application of the simulation model which has been established, calculations have been done to the braking distance of Bora vehicles running on roads after using deicing salt; on the other hand, by experiments, Bora vehicles’ braking distance and maximum braking deceleration under the same road condition were measured, meanwhile, the established simulation model was verified.


During the last few years of his life Prof. Simon Newcomb was keenly interested in the problem of periodicities, and devised a new method for their investigation. This method is explained, and to some extent applied, in a paper entitled "A Search for Fluctuations in the Sun's Thermal Radiation through their Influence on Terrestrial Temperature." The importance of the question justifies a critical examination of the relationship of the older methods to that of Newcomb, and though I do not agree with his contention that his process gives us more than can be obtained from Fourier's analysis, it has the advantage of great simplicity in its numerical work, and should prove useful in a certain, though I am afraid, very limited field. Let f ( t ) represent a function of a variable which we may take to be the time, and let the average value of the function be zero. Newcomb examines the sum of the series f ( t 1 ) f ( t 1 + τ) + f ( t 2 ) f ( t 2 + τ) + f ( t 3 ) f ( t 3 + τ) + ..., where t 1 , t 2 , etc., are definite values of the variable which are taken to lie at equal distances from each other. If the function be periodic so as to repeat itself after an interval τ, the products are all squares and each term is positive. If, on the other hand, the periodic time be 2τ, each product will be negative and the sum itself therefore negative. It is easy to see that if τ be varied continuously the sum of the series passes through maxima and minima, and the maxima will indicated the periodic time, or any of its multiples.


1988 ◽  
Vol 12 (1) ◽  
pp. 157-179
Author(s):  
Francis Gandon

The first part of this paper presents the position of the discussion: must a node Quality be assumed to describe "non classifying" nouns? N. Ruwet objects to this theoretical attitude as developped by J.-C. Milner. First is considered the DISQUAL (qualitative dislocation) transformation as unable to describe all the positions of the Quality nouns: the extra-posed dislocation is often impossible and, according to the position within the sentence, the relationship between thema and rhema will be modified. The criterium of dependence between the Quality noun and the main statement is not strict, on the other hand. No definite boundary between syntax and semantics can be drawn within the field considered. Another point develops the "syntactic pun" (Milner). The Qualitative question is eventually referred to Opacity and replaced inside an enonciative frame as a particular kind of "shifting out." Though the Class/Quality distinction operates as continuous (Ruwet), it cannot be separated of a general paradigm elsewhere developped (psychoanalysis, ethnology, semantics, etc.). Though not entirely descriptively adequate Milner's point of view is justified.


Open Theology ◽  
2019 ◽  
Vol 5 (1) ◽  
pp. 430-450
Author(s):  
Kristóf Oltvai

Abstract Karl Barth’s and Jean-Luc Marion’s theories of revelation, though prominent and popular, are often criticized by both theologians and philosophers for effacing the human subject’s epistemic integrity. I argue here that, in fact, both Barth and Marion appeal to revelation in an attempt to respond to a tendency within philosophy to coerce thought. Philosophy, when it claims to be able to access a universal, absolute truth within history, degenerates into ideology. By making conceptually possible some ‚evental’ phenomena that always evade a priori epistemic conditions, Barth’s and Marion’s theories of revelation relativize all philosophical knowledge, rendering any ideological claim to absolute truth impossible. The difference between their two theories, then, lies in how they understand the relationship between philosophy and theology. For Barth, philosophy’s attempts to make itself absolute is a produce of sinful human vanity; its corrective is thus an authentic revealed theology, which Barth articulates in Christian, dogmatic terms. Marion, on the other hand, equipped with Heidegger’s critique of ontotheology, highlights one specific kind of philosophizing—metaphysics—as generative of ideology. To counter metaphysics, Marion draws heavily on Barth’s account of revelation but secularizes it, reinterpreting the ‚event’ as the saturated phenomenon. Revelation’s unpredictability is thus preserved within Marion’s philosophy, but is no longer restricted to the appearing of God. Both understandings of revelation achieve the same epistemological result, however. Reality can never be rendered transparent to thought; within history, all truth is provisional. A concept of revelation drawn originally from Christian theology thus, counterintuitively, is what secures philosophy’s right to challenge and critique the pre-given, a hermeneutic freedom I suggest is the meaning of sola scriptura.


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