scholarly journals The Slovak Stories of Timrava and their English Translation

2015 ◽  
Vol 7 (1) ◽  
pp. 88
Author(s):  
Peter Hála
Keyword(s):  
Women Writers ◽  
20Th Century ◽  
Historical Context ◽  
Nation Building ◽  
Early 20Th Century ◽  
Global Village ◽  
European Culture ◽  
English Speaking ◽  
English Speaking World ◽  
Work Done

Božena Slančíková Timrava (1867-1951) is an eminent Slovak writer. Her highly regarded realistic novels dealt with the rise of the modern Slovak nation. The intricate historical circumstances of the early 20th century, and the eventual emergence of the Slovak nation within complex European culture, made Timrava’s effort even more important. Due to the multicultural nature of the Austro-Hungarian Empire, Timrava’s work is also meaningful in our trans-national and trans-cultural Global village. Timrava and other Slovak literary women were virtually unknown outside Slovakia until the extensive work done by Professor Norma L. Rudinsky (1928-2012), whose translation of six “Slovak stories by Timrava” was published in1992. However to truly understand and appreciate the importance of Timrava’s work, the English-speaking reader needed cultural and historical context. Rudinsky’s life-long effort culminated in the publication of “Incipient Feminists: Women Writers in theSlovak National Revival,” which was meant as a preamble to the works of Timrava for the English-speaking world. This paper introduces the life and work of Timrava within the intricate historical context of Slovak nation-building. It further outlines the importance of Rudinsky’s work and describes some interesting aspects of her translation. Attempting to present a practical cultural and historical approach to translation, the paper stresses the significance of so called ‘cultural grids’ and identifies the key elements, the ‘historical grids’, as well as author’s and translator’s biography, all within the wider context of the translator’s historical and sociological ‘matrix’ which ultimately determines the success of any translation of realistic historical literature.

scholarly journals Some Thoughts on Biography and the Historiography of the Twentieth-Century Arab World1

2011 ◽  
Vol 21 (2) ◽  
pp. 5-20
Author(s):  
Laila Parsons
Keyword(s):  
Twentieth Century ◽  
North America ◽  
20Th Century ◽  
North American ◽  
English Language ◽  
Life Story ◽  
Early 20Th Century ◽  
English Speaking ◽  
Main Factors ◽  
English Speaking World

The number of English-language biographies of Arab subjects is tiny compared to the number of English-language biographies of North American and European subjects. I argue that this discrepancy is due to three main factors: the preponderance of historians of Europe and North America in history departments in the English-speaking world; the limited crossover market for serious biographies of Arab subjects; and difficulties arising from access to, and the style of, the Arabic sources. A fragment from the life-story of Fawzi al-Qawuqji, an early-20th-century Arab nationalist and soldier, is introduced as a way of pointing to the challenges of using Arabic memoirs to craft a biographical narrative in English.

scholarly journals Wish You Were Here; A Short History of New Zealand Muslims and Integration

2020 ◽  
Vol 3 (3) ◽  
pp. 355-370
Author(s):  
Abdullah Drury
Keyword(s):  
New Zealand ◽  
Nation Building ◽  
Focused Attention ◽  
Court Case ◽  
Short History ◽  
Muslim Immigrants ◽  
The Social ◽  
History Of ◽  
English Speaking ◽  
English Speaking World

The recent court case of the Australian terrorist responsible for murdering 51 worshippers inside two mosques in Christchurch, New Zealand, has focused attention on this South Pacific nation. Nation-building, with its inherent practices of inclusion and exclusion into the social hierarchy, began here in the nineteenth century and accelerated throughout the twentieth century. History of Muslims in New Zealand, or New Zealand Islam, is a rich narrative illustrative of tendencies and biases that are both common to, as well as divergent from, patterns elsewhere in the English speaking world and Western societies in general. The integration of Muslim immigrants and refugees, and converts to Islam, into this complex social bricolage, however, has been challenging and at times convoluted. This essay will support us to consider why and how this is the case.

The Influence of Far Eastern Culture on the Creative Work of S.M. Eisenstein

2018 ◽  
Vol 10 (3) ◽  
pp. 45-54
Author(s):  
Joon Il Song
Keyword(s):  
20Th Century ◽  
Far East ◽  
Historical Context ◽  
Traditional Culture ◽  
Early 20Th Century ◽  
Creative Work ◽  
Eastern Culture ◽  
Chinese Traditional Culture ◽  
The Far East ◽  
Far Eastern

The article investigates the influence of Japanese and Chinese traditional culture on Sergey Eisensteins theory of artistic thinking, his activity as a film director. The author explores the origin of Eisensteins interest for the Far East in the historical context of the late 19th - early 20th century. Special attention is paid to his reflection on the nature of Japanese and Chinese drama, painting and poetry as well as its results manifested in his montage theory.

scholarly journals ARTICLE - “WITH ADMIRABLE PRECISION THEY EXERCISE SWEDISH GYMNASTICS…”: NATION-BUILDING AND PRODUCTION OF INNOCENCE IN EARLY BRAZILIAN STATE INDIGENISM

2019 ◽  
Vol 35 ◽  
Author(s):  
PATRICIA LORENZONI
Keyword(s):  
Physical Education ◽  
Contact Zone ◽  
20Th Century ◽  
Nation Building ◽  
Indigenous Populations ◽  
Early 20Th Century ◽  
Mato Grosso ◽  
Starting Point ◽  
Colonial Contact ◽  
Building Project

ABSTRACT: An early 20th century photograph in the collections of Museo do índio in Rio de Janeiro shows Paresí children in Mato Grosso exercising “Swedish gymnastics”. The program for physical education codified by Swedish educator Pehr Henrik Ling was practiced in the schools of several SPI indigenous stations in the period, as part of the state indigenist project of “nationalizing” the indigenous populations. With the photo as a starting-point, this article explores the relation between a positivist nation-building project in Brazilian indigenism, and Ling gymnastics as a project directed towards the population and the nation. Applying Mary Louise Pratt’s concepts of colonial contact zone and strategies of “anti-conquest”, as well as Antonio Carlos de Souza Lima’s analysis of state indigenism as a continuation of the war of conquest with other means, I argue that Ling gymnastics resonated particularly well with positivist indigenism. Perceived of as a method of physical education not tainted by chauvinistic militarism, it could find its place in a colonial nation-building project resting on denial of its own inherent violence.

Fredric Jameson and Cultural Studies

2018 ◽  
Author(s):  
Robert T. Tally, Jr.
Keyword(s):  
20Th Century ◽  
Cognitive Mapping ◽  
Holistic Approach ◽  
The United States ◽  
Cultural Critique ◽  
Ernst Bloch ◽  
Late 20Th Century ◽  
English Speaking ◽  
English Speaking World ◽  
Fredric Jameson

Fredric Jameson (b. 1934) was the leading Marxist literary and cultural critic in the United States and, arguably, in the English-speaking world in the late 20th century and remains so in the early 21st. In a career that spans more than 60 years, Jameson has produced some 25 books and hundreds of essays in which he has demonstrated the versatility and power of Marxist criticism in analyzing and evaluating an enormous range of cultural phenomena, from literary texts to architecture, art history, cinema, economic formations, psychology, social theory, urban studies, and utopianism, to mention but a few. In his early work, Jameson introduced a number of important 20th-century European Marxist theorists to American audiences, beginning with his study of Jean-Paul Sartre’s style and continuing with his Marxism and Form (1971) and The Prison-House of Language (1972), which offered critical analyses of such theorists as Georg Lukacs, Ernst Bloch, Walter Benjamin, and Herbert Marcuse, along with the Frankfurt School, Russian formalism, and French structuralism. With The Political Unconscious (1981) and other works, Jameson deftly articulated such topics as the linguistic turn in literature and philosophy, the concepts of desire and national allegory, and the problems of interpretation and transcoding in a decade when continental theory was beginning to transform literary studies in the English-speaking world. Jameson then became the leading theorist and critic of postmodernism, and his Postmodernism, or, the Cultural Logic of Late Capitalism (1991) demonstrated the power of Marxist theoretical practice to make sense of the system underlying the discrete and seemingly unrelated phenomena in the arts, architecture, media, economics, and so on. Jameson’s concept of cognitive mapping has been especially influential on cultural theories of postmodernity and globalization. Jameson’s lifelong commitment to utopian thought and dialectical criticism have found more systematic expression in such books as Archaeologies of the Future (2005) and Valences of the Dialectic (2009), and he has continued to develop a major, six-volume project titled “The Poetics of Social Forms” (the final two volumes of which remain forthcoming as of 2018), whose trajectory ultimately covers myth, allegory, romance, realism, modernism, postmodernism, and beyond. Jameson’s expansive, eclectic, and ultimately holistic approach to cultural critique demonstrates the power of Marxist critical theory both to interpret, and to help change, the world.

REMEMBERING ZINGAL: STATE, CITIZENS, AND FORESTS IN TURKEY

2018 ◽  
Vol 50 (3) ◽  
pp. 493-511
Author(s):  
Hande Özkan
Keyword(s):  
20Th Century ◽  
21St Century ◽  
Nation Building ◽  
The State ◽  
Nuclear Industry ◽  
Early 20Th Century ◽  
A Site

AbstractThis article analyzes Turkish forestry as a site of nation building. To understand the ways in which forestry shaped ideas of the state and citizenship, I explore the history and memories of the forestry enterprise, Zingal, from the early 20th century to the present. I argue that the conflicting narratives around Zingal in archives and memory are symptoms of the contradictions inherent to nationalist modernity. I also reveal the continuation of similar contradictions in the 21st century by showing how citizens’ discourse of resentment over deindustrialization can coexist with their objection to a potential nuclear industry.

Mahal and the Dispossession of the Palestinians

2011 ◽  
Vol 40 (2) ◽  
pp. 43-61
Author(s):  
Dan Freeman-Maloy
Keyword(s):  
World War Ii ◽  
Historical Context ◽  
Military Operations ◽  
World War ◽  
World War Ii Veterans ◽  
English Speaking ◽  
English Speaking World ◽  
Israel Defense Forces ◽  
The Military ◽  
Aerial Combat

The participation of thousands of overseas volunteers (the Mahal) in Zionist military operations conducted throughout the 1948 war has received insufficient critical attention. Mainly English-speaking World War II veterans recruited by the Zionist movement in the West for their expertise in such needed specializations as artillery, armored warfare, and aerial combat, the Mahal's importance to the military effort far exceeded their numbers. Situating their involvement within the broader historical context of Western support for the Zionist project, this article examines their role within the Haganah and Israel Defense Forces (particularly in aerial and armored units) in operations involving the violent depopulation of Palestinian communities.

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