scholarly journals POWER RELATIONS ON FEMALE BODY IN SENO GUMIRA AJIDARMA’S SHORT STORY

2021 ◽  
Vol 9 (1) ◽  
pp. 52
Author(s):  
Sulistya Ningtyas
Keyword(s):  
Short Story ◽  
Power Relations ◽  
Lower Class ◽  
Literary Work ◽  
The Body ◽  
Self Awareness ◽  
Train Station ◽  
Female Bodies ◽  
Street Prostitutes ◽  
Foucauldian Analysis

This study explored the practice of power relations and the panopticon as a disciplinary mechanism in Seno Gumira Ajidarma’s Istana Tembok Bolong short story. ‘Istana tembok bolong’ in this literary work refers to a place near a train station that is separated from the outside area by a perforated wall, which turns to be a palace for the lower class of society occupying the space. By using Foucauldian analysis, this study examined the case of ‘selling matches’ as the central issue of the story being discussed. This phenomenon that occurred in Yogyakarta in the 1970s became the media of the manifestation of power over street prostitutes. The results showed that power relations operate as a means to control the body, particularly female bodies. This is because female bodies become commodities as a result of capitalism. However, in a certain situation, these street prostitutes can also hold power in a way how their bodies are enjoyed. Besides, social norms outside the palace function as a panopticon that makes the inhabitants have self-awareness as they feel constantly monitored. Penelitian ini mengeksplorasi praktik relasi kuasa dan panoptikon sebagai mekanisme pendisiplinan dalam cerita pendek Istana Tembok Bolong karya Seno Gumira Ajidarma. ‘Istana tembok bolong’ dalam karya sastra ini merujuk pada sebuah tempat di dekat stasiun kereta api yang terpisahkan dari area luarnya oleh dinding yang berlubang, yang dianggap sebagai istana oleh masyarakat kelas bawah yang menempati ruang tersebut. Dengan menggunakan analisis Foucauldian, penelitian ini melihat fenomena ‘jual korek api’, yang merupakan isu utama dari cerita yang dibahas di sini. Fenomena yang terjadi di Yogyakarta pada tahun 1970-an tersebut menjadi media perwujudan kuasa terhadap pekerja seks jalanan. Hasil penelitian menunjukkan bahwa relasi kuasa beroperasi sebagai alat untuk mengendalikan tubuh, terutama tubuh perempuan. Hal ini karena tubuh perempuan menjadi komoditas sebagai akibat dari kapitalisme. Namun, dalam situasi tertentu, pekerja seks jalanan tersebut juga dapat memegang kekuasaan terkait bagaimana tubuh mereka dinikmati. Selain itu, norma-norma sosial di luar istana berfungsi sebagai panoptikon yang membuat penghuninya memiliki kesadaran diri karena mereka merasa terus-menerus diawasi.

Ti-Punch, ron y sexo: un acercamiento ecofeminista literario al mundo de la plantación

2020 ◽  
pp. 10-14
Author(s):  
Jacqueline Couti
Keyword(s):  
Short Story ◽  
The Body ◽  
Black Feminist ◽  
Human Relationships ◽  
The Status ◽  
Female Bodies ◽  
The Impact ◽  
Early Discussion

Raphaël Tardon’s 1946 short story «La Rédemption de Barbaroux» was published in the wake of the French departmentalization law that changed the status of Martinique from a colony to a French overseas department. A (Black) feminist approach to ecocriticism used as a lens to study Tardon’s text manifests the twisted ways Plantation and rum production depend on the gendering of the land and the oppression of female bodies. Tardon brings to the fore an early discussion of the concept known nowadays as the plantationocene. He explores the effect of the colonial past and the impact of Plantation world and its logics, framework on the environment, the body, the economy, and social and human relationships. Thus, in 1946, Tardon also lays bare the foundation for what Malcom Ferdinand calls une écologie décoloniale (a decolonial ecology).

(Un)Disciplined Bodies: A Foucauldian Analysis of Women’s Rugby

2006 ◽  
Vol 23 (3) ◽  
pp. 229-247 ◽  
Author(s):  
Laura Frances Chase
Keyword(s):  
Physical Nature ◽  
The Body ◽  
Competitive Sport ◽  
Field Observations ◽  
Female Bodies ◽  
Foucauldian Analysis ◽  
Rugby Players

Foucault’s notions of disciplinary processes, power, and docile bodies are used in this article to understand the complexity of the body and physicality in women’s rugby. Drawing on data from 30 interviews and field observations with 94 female rugby players, I investigate the multiple and complex ways in which the female rugby body is disciplined. These women resisted disciplinary processes of femininity but, at the same time, were willing participants in disciplinary processes of competitive sport. They and their bodies are shaped by multiple and competing discourses and disciplinary processes. The women in this study were drawn to rugby because of the physical nature of the game, became fully invested in competitive athletics, and resisted notions of ideal female bodies.

scholarly journals Afro-American Literature: The Analysis of Gorilla, My Love by Toni Cade Bambara

2021 ◽  
Vol 3 (1) ◽  
pp. 18
Author(s):  
Kustinah Kustinah ◽  
Sri Haryanti ◽  
Suhud Eko Yuwono ◽  
Umi Sholihah
Keyword(s):  
United States ◽  
American Literature ◽  
Short Story ◽  
Life Experience ◽  
African Descent ◽  
Narrative Structure ◽  
Literary Work ◽  
The United States ◽  
The Body ◽  
Toni Cade Bambara

It is said that Afro-American literature is the body of literature produced in the United states by writers of African descent. Today, Afro-American literature has become accepted as an integral part of American literature. In broad terms, Afro-American literature can be defined as writings by people of African descent living in the United States. This qualitative study analyzes a short story entitled Gorilla, My Lovewritten by a female Afro-American writer, Toni Cade Bambara. The analysis of the study aims at answering the three problem formulation: (1) states the literariness of the text (2) explains how the literariness of the text play as a means to symbolize a “broader” text (the universe) and (3) writes the proof of mental evidences taken from the text. In analyzing the short story, this study uses Sociology of Literature and Psychology of Literature. The two theories help readers understanding the theme of the short story by reading the explanation about how the narrator of the story set the plot. This study uses narrative as its approach since this is a literary study where a short story is analyzed through its narrative structure. The conclusion of the study provides the proof of its research benefits: giving information to readers about the following: (1) all about Afro-American literature plus its life-experience, family-values, etc. (2) how a literary work can connect its readers to their life and (3) an understanding that a reading-act strengthens the definition that a literary work is as a portrait of human experience. 

Updating long-held assumptions about fat stigma: For women, body shape plays a critical role

2020 ◽  
Author(s):  
Jaimie Krems ◽  
Steven L. Neuberg
Keyword(s):  
Body Shape ◽  
Critical Role ◽  
The Body ◽  
Theoretical Assumption ◽  
Obesity Stigma ◽  
Obese Female ◽  
Three Samples ◽  
Female Bodies ◽  
Different Parts ◽  
Fat Stigma

Heavier bodies—particularly female bodies—are stigmatized. Such fat stigma is pervasive, painful to experience, and may even facilitate weight gain, thereby perpetuating the obesity-stigma cycle. Leveraging research on functionally distinct forms of fat (deposited on different parts of the body), we propose that body shape plays an important but largely underappreciated role in fat stigma, above and beyond fat amount. Across three samples varying in participant ethnicity (White and Black Americans) and nation (U.S., India), patterns of fat stigma reveal that, as hypothesized, participants differently stigmatized equally-overweight or -obese female targets as a function of target shape, sometimes even more strongly stigmatizing targets with less rather than more body mass. Such findings suggest value in updating our understanding of fat stigma to include body shape and in querying a predominating, but often implicit, theoretical assumption that people simply view all fat as bad (and more fat as worse).

Visual body processing’s associations to Body Mass Index and internalization of societal beauty ideals

2020 ◽  
Author(s):  
Valentina Cazzato ◽  
Elizabeth Walters ◽  
Cosimo Urgesi
Keyword(s):  
Body Mass Index ◽  
Body Mass ◽  
Visual Processing ◽  
The Body ◽  
Configural Processing ◽  
Cultural Ideals ◽  
Beauty Ideals ◽  
Female Bodies ◽  
Processing Mechanisms ◽  
Attention To Detail

We examined whether visual processing mechanisms of the body of conspecifics are different in women and men and whether these rely on westernised socio-cultural ideals and body image concerns. Twenty-four women and 24 men performed a visual discrimination task of upright or inverted images of female or male bodies and faces (Experiment 1) and objects (Experiment 2). In Experiment 1, both groups of women and men showed comparable abilities in the discrimination of upright and inverted bodies and faces. However, the genders of the human stimuli yielded different effects on participants’ performance, so that male bodies and female faces appeared to be processed less configurally than female bodies and male faces, respectively. Interestingly, altered configural processing for male bodies was significantly predicted by participants’ Body Mass Index (BMI) and their level of internalization of muscularity. Our findings suggest that configural visual processing of bodies and faces in women and men may be linked to a selective attention to detail needed for discriminating salient physical (perhaps sexual) cues of conspecifics. Importantly, BMI and muscularity internalization of beauty ideals may also play a crucial role in this mechanism.

Integrating Focusing and Differentiation: A Therapeutic Path for Couples in Intimate Relationships

2018 ◽  
Vol 3 ◽  
Author(s):  
Evi Zohar
Keyword(s):  
Couples Therapy ◽  
Therapeutic Potential ◽  
Well Being ◽  
Point Of View ◽  
The Body ◽  
Self Awareness ◽  
Emotional Healing ◽  
Felt Sense ◽  
Inner World

Continuing the workshop I've given in the WPC Paris (2017), this article elaborates my discussion of the way I interlace Focusing with Differentiation Based Couples Therapy (Megged, 2017) under the systemic view, in order to facilitate processes of change and healing in working with intimate couples. This article presents the theory and rationale of integrating Differentiation (Bowen, 1978; Schnarch, 2009; Megged, 2017) and Focusing (Gendlin, 1981) approaches, and its therapeutic potential in couple's therapy. It is written from the point of view of a practicing professional in order to illustrate the experiential nature and dynamics of the suggested therapeutic path. Differentiation is a key to mutuality. It offers a solution to the central struggle of any long term intimate relationship: balancing two basic life forces - the drive for individuality and the drive for togetherness (Schnarch, 2009). Focusing is a body-oriented process of self-awareness and emotional healing, in which one learns to pay attention to the body and the ‘Felt Sense’, in order to unfold the implicit, keep it in motion at the precise pace it needs for carrying the next step forward (Gendlin, 1996). Combining Focusing and Differentiation perspectives can cultivate the kind of relationship where a conflict can be constructively and successfully held in the inner world of each partner, while taking into consideration the others' well-being. This creates the possibility for two people to build a mutual emotional field, open to changes, permeable and resilient.

The Concept of Animals in Balinese Proverbs

2017 ◽  
Vol 3 (1) ◽  
pp. 87
Author(s):  
I Wayan Budiarta ◽  
Ni Wayan Kasni
Keyword(s):  
Short Story ◽  
Cognitive Processes ◽  
Qualitative Data ◽  
Syntactic Structure ◽  
The Body ◽  
Biological Characteristic ◽  
Speech Community ◽  
Target Domain ◽  
Source Domain ◽  
Mapping Process

This research is aimed to figure out the syntactic structure of Balinese proverbs, the relation of meaning between the name of the animals and the meaning of the proverbs, and how the meanings are constructed in logical dimension. This research belongs to a qualitative as the data of this research are qualitative data which taken from a book entitled Basita Paribahasa written by Simpen (1993) and a book of Balinese short story written by Sewamara (1977). The analysis shows that the use of concept of animals in Balinese proverbs reveal similar characteristics, whether their form, their nature, and their condition. Moreover, the cognitive processes which happen in resulting the proverb is by conceptualizing the experience which is felt by the body, the nature, and the characteristic which owned by the target with the purpose of describing event or experience by the speech community of Balinese. Analogically, the similarity of characteristic in the form of shape of source domain can be proved visually, while the characteristic of the nature and the condition can be proved through bodily and empirical experiences. Ecolinguistics parameters are used to construct of Balinese proverbs which happen due to cross mapping process. It is caused by the presence of close characteristic or biological characteristic which is owned by the source domain and target domain, especially between Balinese with animal which then are verbally recorded and further patterned in ideological, biological, and sociological dimensions.

BODY PRACTICES OF WOMEN IN THE LIGHT OF FEMINIST DEBATES

2018 ◽  
pp. 129-156 ◽  
Keyword(s):  
Female Body ◽  
Sense Of Self ◽  
Social Institutions ◽  
The Body ◽  
Social Regulation ◽  
Critical Study ◽  
Phenomenological Tradition ◽  
Academic Feminism ◽  
Female Bodies ◽  
Body Practices

The paper provides an analysis of the structuralist and phenomenological traditions in interpretation of female body practices. The structuralist intellectual tradition bases its methodology on concepts from social anthropology and philosophy that see the body as ‘ordered’ by social institutions. Structuralist approaches within academic feminism are focused on critical study of the social regulation of female bodies with respect to reproduction and sexualisation (health and beauty practices). The author focuses on the dominant physical ideal of femininity and the means for body pedagogics that have been constructed by patriarchal authority. In contrast to theories of the ordered body, the phenomenological tradition is focused on the “lived” body, embodied experience, and the personal motivation and values attached to body practices. This tradition has been influenced by a variety of schools of thought including philosophical anthropology, phenomenology and action theories in sociology. Within academic feminism, there are at least three phenomenologically oriented strategies of interpretation of female body practices. The first one is centred around women’s individual situation and bodily socialization; the second one studies interrelation between body practices and the sense of the self; and the third one postulates the potential of body practices to destabilize the dominant ideals of femininity and thus provides a theoretical basis for feminist activism. The phenomenological tradition primarily analyses the motivational, symbolic and value-based components of body practices as they interact with women’s corporeality and sense of self. In general, both structuralist and phenomenological traditions complement each other by focusing on different levels of analysis of female embodiment.

Embodiment in Ezekiel

2020 ◽  
Author(s):  
Rhiannon Graybill
Keyword(s):  
Foreign Bodies ◽  
The Body ◽  
The People ◽  
Female Bodies ◽  
Constructing Meaning ◽  
The Relationship

This chapter shows how embodiment plays an important role in constructing meaning in the book of Ezekiel. The text contains a number of bodies, including human bodies (Ezekiel, the people of Judah), supernatural or divine bodies (Yahweh, the cherubim, various divine messengers), metaphorical bodies (the female bodies in Ezekiel 16 and 23), foreign bodies (various foreign nations), and animate “dry bones” in Ezekiel 37. The body is central to the practice of prophecy in the book. It is likewise fundamental to performances of gender and to the negotiation of the relationship between Yahweh and the people, including Ezekiel himself. Focusing on the body also highlights the significance of masculinity in the text, as well as its instability.

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