scholarly journals Low Powered IOT Enable Smart Medicine Pill Box Using ESP 8266

2021 ◽  
Vol 9 (VII) ◽  
pp. 3804-3808
Author(s):  
Sneha M. Ughade
Keyword(s):  
Special Needs ◽  
Elderly People ◽  
Family Members ◽  
The Other ◽  
The People

There can be a lot of individuals out there who need constant help – may it be our elderly people, family members, the ones who have special needs. These people apparently need the kind of care which most busy family members cannot provide. Some people may forget to take the medicines at the correct time and can forget the medicines which they have to take. So in order to help them with this liability we have developed this project. The people are provided a smart med box on which there will be a display which notifies the people about the medicine. Along with this we can alert them with an alarm and light indications. So that even if the person is sleeping or busy with some work the alarm helps in alerting him. to confirm that the person has taken that medicine or not we can put one button at the opening end of the pill box. so when the person tries to open the box the button is pressed and the alarm will be off only if the buzzer is pressed by this data we can tell that the person has taken medicine. It comes with one more feature that when the person is feeling uneasy or in case of some emergency he can notify the people by pressing the button on the device. There are different buttons, one is used to notify the doctor and the other one is used to notify family members about the emergency.

A Facet of Geumgwan gaya society through their Clay Dolls

2019 ◽  
pp. 31-58
Author(s):  
Dabin Kim ◽  
Gyoengseon Min
Keyword(s):  
Cultural Heritage ◽  
Family Members ◽  
Well Being ◽  
The Other ◽  
National Research Institute ◽  
Royal Palace ◽  
The People ◽  
The Family ◽  
A Site ◽  
Research Institute

Clay Dolls, which means a doll made of earth, was excavated from the Silla area, mainly in Gyeongju. Accordingly, research on clay figurines in Silla has been carried out actively and it would not be too much to say that it was mostly Silla’s clay figurines which have been mostly studied so far. The study of clay figurines of Gaya has been relatively slow, probably due to the fact that the cases of excavations are very limited. Recently, various types of clay figurines have been excavated from the presumed royal palace site of Geumgwan Gaya under the excavation and investigation by the National Research Institute of Cultural Heritage. Earlier in Gimhae, a variety of clay figurines, including character clay figurines, were excavated in an excavation to create a site for a hanok living experience center. Based on these new data, this paper tries to infer the different characters, roles and significance of clay figurines in Gaya society, by studying various kinds of clay figurines excavated from Geumgwan Gaya territory. Bonghwang-dong, which is believed to be the center of Geumgwan Gaya, is a complex of relics including living facilities, hospitality facilities, trading facilities, workshop sites and earthen fortresses. Various clay figurines were excavated at the main sites of Bonghwang-dong s historical site, from which that the people of Gaya used clay dolls to perform ceremonial acts there can be inferred. In Bonghwang-dong sites other than the presumed royal palace ruins, horse shaped clay dolls and the clay dolls resemble utensils used in rituals are usually found. human figured clay dolls, animal figured clay dolls, house figured clay dolls have been excavated around the presumed royal palace ruins within Bonghwang-dong site which differentiates this region from the rest of the site. Along with the presumed royal palace ruins, there is a tendency of various clay figurines being found in the other ruin in the hanok living experience center with multiple purpose relics. In conclusion, there is a possibility that clay dolls had been used to wish for the well-being of the family members by the ruling group, or the well-being of the community at importance areas like the presumed royal palace ruins and the hanok living experience center ruins. This kind of tendency is found in many ruins around the Ancient Gimhae Bay(Gogimhae-Man), which leads to an assertion that various rituals and ceremonial acts had been carried out using clay dolls throughout that area.

scholarly journals PEMERINTAHAN DAN BIROKRASI

2017 ◽  
Vol 1 (1) ◽  
Author(s):  
Desriadi Desriadi
Keyword(s):  
Civil Society ◽  
Social Structure ◽  
Special Needs ◽  
Karl Marx ◽  
Social Groups ◽  
Status Quo ◽  
The Other ◽  
Capitalist Class ◽  
The People

Karl Marx states that bureaucracy is a parasitic and exploitative organization. Bureaucracy is an instrument for the powerful class to exploit other social groups of people (in their authority). Bureaucracy functions to maintain the privilege and status quo of the capitalist class. On the other hand, Hegel states that bureaucracy is a system created by the have class to deceive the lower classes to maintain and increase their own welfare. In this case bureaucracy becomes the scapegoat for all mistakes of the ruler toward the people. The whole mistakes of the ruler will finally come back to the bureaucracy which is only an instrument.Hegel explains that bureaucracy is an institution which occupies a neutral organic position in a social structure and it functions as a link in a country in manifesting the general needs civil society which represents special needs. Hegel sees that bureaucracy is bridge created to link different kinds of needs of people and state. Therefore the role of bureaucracy is very significant in unifying the perceptions and perspectives among countries and people in order to avoid a chaos happen. Keywords: governance, bureaucracy KARL MARX mengatakan Birokrasi adalah Organisasi yang bersifat Parasitik dan Eksploitatif. Birokrasi merupakan Instrumen bagi kelas yang berkuasa untuk mengekploitasi kelas sosial yang lain (yang dikuasai). Birokrasi berfungsi untuk mempertahankan privilage dan status quo bagi kepentingan kelas kapitalis. Dalam pandangan Marx yang berbeda dengan Hegel, birokrasi merupakan sistem yang diciptakan oleh kalangan atas (the have) untuk memperdayai kalangan bawah (the have not) demi mempertahankan dan meningkatkan kesejahteraan mereka sendiri. Dalam hal ini birokrasi menjadi kambing hitam bagi kesalahan penguasa terhadap rakyatnya. Segenap kesalahan penguasa akhirnya tertumpu pada birokrasi yang sebenarnya hanya menjadi alat saja.HEGEL mengatakan Birokrasi adalah institusi yang menduduki posisi organik yang netral di dalam struktur sosial dan berfungsi sebagai penghubung antara negara yang memanifestasikan kepentingan umum, dan masyarakat sipil yang mewakili kepentingan khusus dalam masyarakat. Hegel melihat, bahwa birokrasi merupakan jembatan yang dibuat untuk menghubungkan antara kepentingan masyarakat dan kepentingan negara yang dalam saat-saat tertentu berbeda. Oleh sebab itu peran birokrasi menjadi sangat strategis dalam rangka menyatukan persepsi dan perspektif antara negara (pemerintah) dan masyarakat sehingga tidak terjadi kekacauan. Kata Kunci: pemerintahan dan birokrasi

Komparasi Unsur Budaya (Kepercayaan) pada Masyarakat Talaga, Majalengka dan Masyarakat Nagoya, Jepang

Metahumaniora ◽  
2017 ◽  
Vol 7 (3) ◽  
pp. 306
Author(s):  
Asri Soraya Afsari
Keyword(s):  
Qualitative Method ◽  
Field Method ◽  
The Other ◽  
Survey Method ◽  
Cultural Comparison ◽  
Other Hand ◽  
The People ◽  
Descriptive Qualitative

AbstrakPenelitian ini bertujuan mengkaji perbandingan kepercayaan masyarakat Talagadi Majalengka dan masyarakat Nagoya di Jepang. Kepercayaan yang dimaksud dalampenelitian ini adalah kepercayaan yang berhubungan dengan tabu atau pamali dankepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakat tersebut.Untuk mencapai tujuan tersebut digunakan metode deskripstif kualitatif. Dalam memupudata digunakan metode lapangan karena peneliti terjun langsung ke masyarakat. Disamping itu, digunakan pula metode survey melalui penyebaran daftar kuesioner. Hasilpenelitian menunjukkan bahwa bentuk kepercayaan yang berhubungan dengan tabu ataupamali pada masyarakat Talaga dan Nagoya meliputi kegiatan yang dilakukan oleh manusia.Adapun kepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakattersebut berkaitan dengan binatang, benda, dan kegiatan manusia. Sampai saat ini baikmasyarakat Talaga maupun Nagoya masih memegang teguh kepercayaan tersebut.Kata kunci: kepercayaan, Talaga, Nagoya, deskriptif kualitatif, komparasi budaya.AbstractThe aim of this research is to review the comparison of belief between the society ofTalaga in Majalengka and the society of Nagoya in Japan. The intended belief on this study isthe one related with a taboo or pamali, and the belief correlated to luck on both societies. Inachieving the goal, this research uses a descriptive qualitative method. To get the data, thewriter uses a field method that he (/she) directly involves with the people. On the other hand,the writer also uses a survey method by distributing questioners. The result shows that the beliefcorrelated with the taboo or pamali of Talaga and Nagoya societies covers the activities doneby human. Also with the belief related to luck of both societies corresponds to animals, things,and human’s activities. Until now, either Talaga society or Nagoya’s still keeps those beliefs.Keyword: belief, Talaga, Nagoya, descriptive qualitative, cultural comparison.

The Hierophanic Facets of the Seraphic Hymns

Trictrac ◽  
2018 ◽  
Vol 10 ◽  
Author(s):  
Petru Adrian Danciu
Keyword(s):  
Mutual Recognition ◽  
The Other ◽  
Human Being ◽  
Material World ◽  
Face To Face ◽  
The People ◽  
Musical History ◽  
The Face ◽  
The One

Starting from the cry of the seraphim in Isaiahʹ s prophecy, this article aims to follow the rhythm of the sacred harmony, transcending the symbols of the angelic world and of the divine names, to get to the face to face meeting between man and God, just as the seraphim, reflecting their existence, stand face to face. The finality of the sacred harmony is that, during the search for God inside the human being, He reveals Himself, which is the reason for the affirmation of “I Am that I Am.” Through its hypnotic cyclicality, the profane temporality has its own musicality. Its purpose is to incubate the unsuspected potencies of the beings “caught” in the material world. Due to the fact that it belongs to the aeonic time, the divine music will exceed in harmony the mechanical musicality of profane time, dilating and temporarily cancelling it. Isaiah is witness to such revelation offering access to the heavenly concert. He is witness to divine harmonies produced by two divine singers, whose musical history is presented in our article. The seraphim accompanied the chosen people after their exodus from Egypt. The cultic use of the trumpet is related to the characteristics and behaviour of the seraphim. The seraphic music does not belong to the Creator, but its lyrics speak about the presence of the Creator in two realities, a spiritual and a material one. Only the transcendence of the divine names that are sung/cried affirms a unique reality: God. The chant-cry is a divine invocation with a double aim. On the one hand, the angels and the people affirm God’s presence and call His name and, on the other, the Creator affirms His presence through the angels or in man, the one who is His image and His likeness. The divine music does not only create, it is also a means of communion, implementing the relation of man to God and, thus, God’s connection with man. It is a relation in which both filiation and paternity disappear inside the harmony of the mutual recognition produced by music, a reality much older than Adam’s language.

Covid-19 – rumours and facts in media

2020 ◽  
Vol 11 (SPL1) ◽  
pp. 171-174
Author(s):  
Tarare Toshida ◽  
Chaple Jagruti
Keyword(s):  
Social Media ◽  
Preventive Measures ◽  
Vital Role ◽  
The Other ◽  
Sources Of Information ◽  
Other Hand ◽  
Corona Virus ◽  
The People ◽  
The World

The covid-19 resulted in broad range of spread throughout the world in which India has also became a prey of it and in this situation the means of media is extensively inϑluencing the mentality of the people. Media always played a role of loop between society and sources of information. In this epidemic also media is playing a vital role in shaping the reaction in ϑirst place for both good and ill by providing important facts regarding symptoms of Corona virus, preventive measures against the virus and also how to deal with any suspect of disease to overcome covid-19. On the other hand, there are endless people who spread endless rumours overs social media and are adversely affecting life of people but we always count on media because they provide us with valuable answers to our questions, facts and everything in need. Media always remains on top of the line when it comes to stop the out spread of rumours which are surely dangerous kind of information for society. So on our side we should react fairly and maturely to handle the situation to keep it in the favour of humanity and help government not only to ϑight this pandemic but also the info emic.

The Categories of Infidelity in the Qur’an

2014 ◽  
Vol 10 (2) ◽  
pp. 129
Author(s):  
Saodah Abd Rahman
Keyword(s):  
The Other ◽  
The People ◽  
Islamic Faith

In the Qur´ān, infidelity is related to the term kufr in general. The word kufr is mentioned in different terms and contexts such as shirk, Ðulm and fisq. Kufr denotes the denial of the Articles of Islamic faith.  As regards shirk, it is applied to those who ascribe partners to Allah in word or action, like those who indulge in idolatry. Hence, the Christians who are regarded as the People of the Book are considered to be unbelievers equal to the polytheists due to their belief in the Doctrine of Trinity. The Jews, the other category of the People of the Book, despite their belief in the concept of monotheism (tawÍīd), are also considered to be unbelievers (kāfirūn) in the Qur´ān as a result of changing the laws of God in the Torah. The term Ðulm is directly related to the case of preventing people from worshipping Allah, deviating from the truth of Islam, and preaching against the teachings of the Messengers of Allah and their messages. As for the term Fisq, it is related to the people who, out of their own volition, do not abide by what Allah has revealed. This research tries to explore the contextual interpretation of some passages of the Qur´ān that are related to the term kufr in order to understand various categories of kufr.

Whither the people in the ASEAN Community?

2020 ◽  
Vol 10 (3) ◽  
pp. 43-57
Author(s):  
See Seng Tan
Keyword(s):  
Southeast Asia ◽  
Political Ideology ◽  
Management Development ◽  
The Other ◽  
Asean Member ◽  
Derechos Humanos ◽  
The People ◽  
Droits Humains ◽  
The One ◽  
The Individual

Abstract: The longstanding effort to develop a people-based regionalism in Southeast Asia has been shaped by an inherent tension between the liberal inclination to privilege the individual and the community under formation, on the one hand, and the realist insistence on the primacy of the state, on the other. This article explores the conditions and constraints affecting ASEAN’s progress in remaking Southeast Asia into a people-focused and caring community in three areas: disaster management, development, and democratization (understood here as human rights). Arguably, the persistent gap in Southeast Asia between aspiration and expectation is determined less by political ideology than by the pragmatic responses of ASEAN member states to the forces of nationalism and protectionism, as well as their respective sense of local and regional responsibility.Resumen: El esfuerzo histórico para desarrollar un regionalismo basado en las personas del sudeste de Asia ha estado marcado por una tensión fundamental entre la inclinación liberal de privilegiar el individuo y la comunidad y la insistencia realista sobre la primacía del estado. Este artículo explora las condiciones y limitaciones que afectan el progreso de la ASEAN en la reestructuración de Asia sudoriental en una comunidad centrada en el cuidado de las personas en: gestión de desastres, desarrollo y democratización (i.e., derechos humanos). La brecha persistente en el sudeste asiático entre la aspiración y la expectativa está determinada por las respuestas pragmáticas de los miembros de la ASEAN sometidos a las fuerzas del nacionalismo y proteccionismo, así como su respectivo sentido de responsabilidad local y regional.Résumé: L’effort historique pour développer un régionalisme fondé sur les peuples en Asie du Sud-Est a été marqué par une tension fondamentale entre l’inclination libérale qui privilégie, d’une part, l’individu et la communauté et, d’autre part, l’insistance réaliste sur la primauté de l’État. Cet article explore les conditions et les contraintes qui nuisent aux progrès de l’ANASE dans le cadre d’une refonte de l’Asie du Sud-Est en une communauté centrée et attentive aux peuples dans trois domaines : la gestion des désastres, le développement et la démocratisation (en référence aux droits humains). Le fossé persistant en Asie du Sud-Est entre les aspirations et les attentes est vraisemblablement moins déterminé par l’idéologie politique que par les réponses pragmatiques des États membres de l’ANASE soumis aux forces du nationalisme et du protectionnisme ainsi que par leur sens respectif de la responsabilité locale et régionale.

THE EFFECT OF EVENT AND PUBLICITY TOWARDS BRAND AWARENESS ON FINANCIAL SERVICE AUTHORITY (OJK)

2017 ◽  
Vol 2 ◽  
pp. 281-292
Author(s):  
Donant Alananto Iskandar ◽  
Siti Dewi Sri Ratna Sari
Keyword(s):  
Public Relations ◽  
Significant Influence ◽  
Quantitative Method ◽  
Statistical Approach ◽  
Financial Service ◽  
The Other ◽  
Brand Awareness ◽  
Financial Service Authority ◽  
Other Hand ◽  
The People

This study aims to find out the effect of event and publicity towards brand awareness on Indonesia Financial Service Authority, usually called with its abbreviation OJK. The research background is because OJK was newly established as a financial service authority, replacing Bank Indonesia. Therefore, exploring the awareness of the people about the function of OJK is interesting to be a research subject.This method used in this study is the quantitative method with 82 samples as the questionnaire respondents. The population chosen was an OJK’s event held at LPPI and Indonesia Banking School with 122 participants. Validity, reliability, normality, multicollinearity, heteroskedasticity, correlation, determination, regression, hypothesis and ANOVA tests are used as a statistical approach in order to define the outcome of the survey. The results of this study are both event and publicity have a positive and a significant influence towards brand awareness partially and simultaneously. As the conclusion, OJK should continue its programs. On the other hand, OJK should find another public relations strategy to accelerate people awareness about the duties of OJK. Keywords: Event, Publicity, Brand Awareness

Two Concepts of Equality

2017 ◽  
Author(s):  
David Rondel
Keyword(s):  
The Other ◽  
The People ◽  
Vertical Relationship ◽  
The One

This chapter distinguishes between “vertical” and “horizontal” egalitarianism. The vertical and horizontal metaphors differentiate primarily between two types of relationship in which equality is said to play an important role—the “vertical” relationship between state and citizen, on the one hand, and the “horizontal” relationship between or among the people of a society, on the other. But the distinction may be used in a wider way to track several issues around which egalitarian theories tend to diverge: about what a commitment to equality ultimately means; about to whom or what egalitarian principles are meant to apply; about how equality is achieved and what its achievement looks like, and about how theorizing on equality is properly or most promisingly undertaken.

The Quidnunc Mentality of Edificatory Perfectionism

2017 ◽  
Author(s):  
Matthew H. Kramer
Keyword(s):  
The Other ◽  
Other Hand ◽  
The People ◽  
The One

Most critiques of edificatory perfectionism concentrate on the detrimental effects that will be undergone by the people whose lives the edificatory perfectionists are seeking to improve. Chapter 6 shifts the focus to the officials who formulate and implement the policies that produce such effects. On the one hand, Rawlsians and other contractualists quite rightly demur at the disrespect that is shown by edificatory perfectionists toward the putative beneficiaries of the measures which the perfectionists advocate. On the other hand, the contractualists largely neglect to take account of the ways in which the edificatory-perfectionist measures degrade the whole system of governance wherein they occur. Chapter 6 highlights that degradingness as it draws attention to the quidnunc mentality that is evinced by the officials who adopt and administer the laws for which the edificatory perfectionists have called.

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