scholarly journals MEDICAL SUPPLIES OF NOBILE EXPEDITION RESCUE MISSION

2021 ◽  
Vol 6 (5(S)) ◽  
pp. 89-91
Author(s):  
M. V. Popov

In the beginning of the twentieth century there was a global competition between countries in reaching the North Pole by various means. One of such expeditions was the attempt to reach the North Pole in an airship «Dirigibile Italia» under the command of Umberto Nobile that ended on a disaster. The paper studies the matters of medical supplies of its rescue mission.

Nordlit ◽  
2015 ◽  
pp. 3 ◽  
Author(s):  
Susi K. Frank

<p align="LEFT">Not a few early twentieth-century cultural histories conceive of the development of humanity in modern times as a northward shift of the civilizational centre. In this thinking, they transform into narrative and geography the static image of a cosmos constructed along one axis of the globe, based on the Christian story of salvation. In this notion of the cosmos, with its upward-oriented vertical axis understood as a sign of hierarchical order, these histories refer back to a global symbolic legacy with origins in the cosmologies of very different cultures: the idea of the world as a mountain, the world with a mountain and a summit at its centre. In my article I trace the history of this image and its visualization from European antiquity onto the peak of heroic modernism in the first half of the twentieth century. In conclusion I ask what kind of transformation this image underwent to survive in our (still) post-heroic times.</p>


2017 ◽  
Vol 10 (2) ◽  
pp. 157-177
Author(s):  
Egdūnas Račius

Muslim presence in Lithuania, though already addressed from many angles, has not hitherto been approached from either the perspective of the social contract theories or of the compliance with Muslim jurisprudence. The author argues that through choice of non-Muslim Grand Duchy of Lithuania as their adopted Motherland, Muslim Tatars effectively entered into a unique (yet, from the point of Hanafi fiqh, arguably Islamically valid) social contract with the non-Muslim state and society. The article follows the development of this social contract since its inception in the fourteenth century all the way into the nation-state of Lithuania that emerged in the beginning of the twentieth century and continues until the present. The epitome of the social contract under investigation is the official granting in 1995 to Muslim Tatars of a status of one of the nine traditional faiths in Lithuania with all the ensuing political, legal and social consequences for both the Muslim minority and the state.


2019 ◽  
Vol 54 ◽  
pp. 235-246
Author(s):  
Alexey L. Beglov

The article examines the contribution of the representatives of the Samarin family to the development of the Parish issue in the Russian Empire in the late 19th and early 20th centuries. The issue of expanding the rights of the laity in the sphere of parish self-government was one of the most debated problems of Church life in that period. The public discussion was initiated by D.F. Samarin (1827-1901). He formulated the “social concept” of the parish and parish reform, based on Slavophile views on society and the Church. In the beginning of the twentieth century his eldest son F.D. Samarin who was a member of the Special Council on the development the Orthodox parish project in 1907, and as such developed the Slavophile concept of the parish. In 1915, A.D. Samarin, who took up the position of the Chief Procurator of the Most Holy Synod, tried to make his contribution to the cause of the parish reforms, but he failed to do so due to his resignation.


Radiocarbon ◽  
2015 ◽  
Vol 57 (5) ◽  
pp. 807-823 ◽  
Author(s):  
Yannis Maniatis ◽  
Nerantzis Nerantzis ◽  
Stratis Papadopoulos

Radiocarbon dates obtained for the coastal hilltop settlement of Aghios Antonios Potos in south Thasos are statistically treated to define the absolute chronology for the start and the end of the various habitation and cultural phases at the site. The location was first occupied during the Final Neolithic (FN) between 3800 and 3600 BC, extending this much contested phase to the lowest up to now record for Thasos and the northern Greece. The site is continuously inhabited from Early Bronze Age I until the early Late Bronze Age (LBA; 1363 BC) when it was abandoned. Comparison with other sites in Thasos and particularly with the inland site of Kastri Theologos showed that the first occupation at Aghios Antonios came soon after the abandonment of Kastri in the beginning of the 4th millennium. In fact, after the decline and abandonment of Aghios Antonios in the LBA, the site of Kastri was reinhabited, leading to the hypothesis that part of the coastal population moved inland. The presumed chronological sequence of alternate habitation between the two settlements may evoke explanations for sociocultural and/or environmental dynamics behind population movements in prehistoric Thasos. A major conclusion of the project is that the 4th millennium occupation gap attested in many sites of Greece, especially in the north, is probably bridged in south Thasos, when the data from all sites are taken together. The mobility of people in Final Neolithic south Thasos may explain the general phenomenon of limited occupational sequences in the FN of north Greece.


1988 ◽  
Vol 19 (2) ◽  
pp. 266-291 ◽  
Author(s):  
James L. Cobban

By the beginning of the twentieth century, Semarang was a major port city and administrative centre on Java. Attainment of this position was due partly to the expansion of its hinterland during the nineteenth century. This expansion was closely related to developments in the means of transportation and the consequent ability of plantation owners to bring the products of their plantations to the port for shipment to foreign markets. By the end of the century virtually the whole economic life of central Java focused upon Semarang. The city also exercised administrative functions in the Dutch colonial administration and generally had been responsible for Dutch interests in the middle and eastern parts of the island. The importance of Semarang as an administrative centre increased after 1906. In that year the government incorporated the city as an urban municipality (stadsgemeente). In 1914 it had consular representation from the United States, Belgium, Denmark, France, Great Britain, Italy, Norway, Germany, and Thailand. Subsequently, in 1926 it became the capital of the Province of Central Java under the terms of an administrative reform fostered by the colonial government at Batavia. Status as an urban municipality meant that local officials sitting on a city council would govern the domestic affairs of the city. The members of the city council at first were appointed from Batavia, subsequently some of them were elected by residents of the city. By the beginning of the twentieth century Semarang had enhanced its position as a major port on the north coast of the island of Java. It was one of the foremost cities of the Dutch East Indies, along with Batavia and Surabaya, a leading port and a centre of administration and trade. This article outlines the growth of the port of Semarang during the nineteenth century and discusses some of the conflict related to this growth over living conditions in parts of the city during the twentieth century, a conflict which smouldered for several decades among the government, members of the city council, and the non-European residents of the city, one which remained unresolved at the end of the colonial era.


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