scholarly journals Interpretation of Dejectedness and Insanity in Buddhist Exegetical Treatises

2020 ◽  
Vol 24 (4) ◽  
pp. 590-600
Author(s):  
Helena Petrovna Ostrovskaya

The subject of the paper is the moral aspect of interpretations of dejectedness (daurmanasya) and insanity (cittavikṣepa-unmāda) in the treatises Abhidharmakośa-bhāṣya by Vasubandhu (4-5th centuries) and Sphuṭārtha-abhidharmakośa-vyākhyā by Yaśomitra (8th century). Buddhist interpretation of these phenomena is based on the canonical postulate that only corporeal suffering is a karmic retribution (vipāka-phala). Dejectedness is treated by Buddhist exegetics as a peculiar trait of imagination (kalpanā) manifesting in the moment of mental construction of evil projective situations. Dejectedness can be good (kuśala) and evil (akuśala) dependent on personal moral position. Good dejectedness is repentance (kaukṛtya) for an undone good deed or sin done. Opposite to it is evil dejectedness. Insanity is treated as destruction of predicative (abhinirūpana) and mnestic (anusmaraṇa) functions of consciousness. This mental suffering is determined by karma in cases when attempts to destroy others consciousness had place in the past. Karmic retribution in these cases is corporeal suffering, or disbalance of gross elements, and insanity is the consequence of this disbalance.

2019 ◽  
pp. 19-33
Author(s):  
Anna Chodorowska ◽  
Łukasz Szumkowski

The historical feature of the protection of corpses, as well as the development of funerary tendencies, is an integral part of the functioning of our civilization, from the very beginning of time. The approach to death depends on the cultural and denominational circle as well as time. Respect for the living and the dead was in the past a separate division of civilization and thought development. Nowadays, new trends can be observed in the development of the protection of the human individual, as well as his name or reverence. In modern Polish legislation, the open catalog of personal rights (Article 23 of the Civil Code) is a wide field of interpretation in the very problem of the existence of specific goods. Undoubtedly from the provision of art. 23 k.c, it follows that this protection is due to the live unit, and thus only until its death. In modern Polish legislation, the open catalog of personal rights (Article 23 of the Civil Code) is a wide field of interpretation in the very problem of the existence of specific goods. Undoubtedly from the provision of art. 23 k.c, it follows that this protection is due to the live unit, and thus only until its death. At the moment when, according to the law, we cease to deal with a living person, and we start talking about corpses, certain rights are ceded to the closest persons, some are subject to inheritance. The right that people who are closest to someone’s death to cultivate this person according to their own conscience and religion and the contract between the entity authorized to burial and the cemetery management, as well as a number of related circumstances (on the drudge of several areas of law), will be called the right to the grave. The existence of the right to the grave belongs to arguable issues, as the liberty of the subject granting a certain sphere of possibility of proceedings, including its the scope of power. In the article, the Authors also discuss the issues related to the offense described in the art. 261 and 262 of the Polish Criminal Code. The dogmatic analysis carried out with regard to elements of a prohibited act has made it possible to establish, the scope of criminalization of these acts.


2020 ◽  
Vol 19 (9) ◽  
pp. 55-63
Author(s):  
Alena R. Tazranova

In the following article, we analyze the forms of the optative in the Altai language. The modal meaning of volition in the Altai language is expressed by various means: lexical, grammatical, analytical means, and idiomatic constructions. In the article, we offer a brief overview of the means of expression of volition. The primary focus of our study is the desiderative form with =(Ы)ксА=, along with 5 synthetic forms of optative mood: =ГАй, =СА, =(А)йын, =СЫн, =БАзЫн. We show that in the modern Altai language, the finite form with =(Ы)ксА= is widely used in spoken language, with limited compatibility. The form with =(Ы)ксА= is used with the lexical-semantic group of verbs denoting physiological, psychological, or social needs of the subject, for example: јаныкса ʻto want to go homeʼ from the verb јан= ʻto go homeʼ, кӧрӱксе= ʻto want to seeʼ from the verb кӧр= ʻto look’, etc. This form denotes the subject’s strong desire to do something related to their inner feelings and emotions experienced currently and at the moment of speech, or in the past, a desire aimed towards the future which the subject is confident about. Because this form’s semantic compatibility is limited, and the modal meaning of volition expressed by this form is defined as ‘non-locutive’ modality, we believe that it should not, at this stage of the language’s development, be viewed as optative mood, but rather as a non-productive word-forming affix.


1915 ◽  
Vol 49 (1) ◽  
pp. 33-89
Author(s):  
Arthur Digby Besant

In the course of the past summer I visited Canada, partly with a view to investigating upon the spot the opportunities which the Dominion might afford for mortgage investments, and partly in order to gain, at first hand, knowledge of the general financial conditions of the country.The subject is one of great importance, and although the outbreak of war may have rendered all questions of new investments of purely academic interest for the moment, yet I hope that the following notes will be of interest to the Institute, and may be turned to some practical use in a not distant future.


1983 ◽  
Vol 18 (4) ◽  
pp. 407-420 ◽  
Author(s):  
Nicola Lacey

THE ISSUE OF CAPITAL PUNISHMENT HAS PERHAPS BEEN MORE widely and publicly debated in this country than in any other. It has been a live political issue for well over a century, and the range of views represented by participants is as broad today as at any time in the past. Given the vast amount of literature – philosophical, legal, political and statistical – devoted to the subject, it is difficult to contribute to the debate in some more substantial way then merely by rehearsing well-known opposed positions. What I shall attempt to do in this paper is briefly to set out the positions of principle which might be taken up in arguments about the reintroduction of the death penalty, in the hope of clarifying the exact points of disagreement. Having done this, I shall argue for a particular moral position, before going on to consider some of the more specialized legal issues and the implications for constitutional theory which any form of reintroduction would raise. In the light of all these arguments, I shall finally draw some conclusions for both the debate of principle and the problem of practical politics with which the members of both Houses of Parliament are likely to be faced in the near future.


Chelovek RU ◽  
2020 ◽  
pp. 18-53
Author(s):  
Sergei Avanesov ◽  

Abstract. The article analyzes the autobiography of the famous Russian philosopher, theologian and scientist Pavel Florensky, as well as those of his texts that retain traces of memories. According to Florensky, the personal biography is based on family history and continues in children. He addresses his own biography to his children. Memories based on diary entries are designed as a memory diary, that is, as material for future memories. The past becomes actual in autobiography, turns into a kind of present. The past, from the point of view of its realization in the present, gains meaning and significance. The au-thor is active in relation to his own past, transforming it from a collection of disparate facts into a se-quence of events. A person can only see the true meaning of such events from a great distance. Therefore, the philosopher remembers not so much the circumstances of his life as the inner impressions of the en-counter with reality. The most powerful personality-forming experiences are associated with childhood. Even the moment of birth can decisively affect the character of a person and the range of his interests. The foundations of a person's worldview are laid precisely in childhood. Florensky not only writes mem-oirs about himself, but also tries to analyze the problems of time and memory. A person is immersed in time, but he is able to move into the past through memory and into the future through faith. An autobi-ography can never be written to the end because its author lives on. However, reaching the depths of life, he is able to build his path in such a way that at the end of this path he will unite with the fullness of time, with eternity.


CounterText ◽  
2020 ◽  
Vol 6 (1) ◽  
pp. 26-32
Author(s):  
Norbert Bugeja

In this retrospective piece, the Guest Editor of the first number of CounterText (a special issue titled Postcolonial Springs) looks back at the past five years from various scholarly and personal perspectives. He places particular focus on an event that took place mid-way between the 2011 uprisings across a number of Arab countries and the moment of writing: the March 2015 terror attack on the Bardo National Museum in Tunis, which killed twenty-two people and had a profound effect on Tunisian popular consciousness and that of the post-2011 Arab nations. In this context, the author argues for a renewed perspective on memoir as at once a memorial practice and a political gesture in writing, one that exceeds concerns of genre and form to encompass an ongoing project of political re-cognition following events that continue to remap the agenda for the region. The piece makes a brief final pitch for Europe's need to re-cognise, within those modes of ‘articulacy-in-difficulty’ active on its southern borders, specific answers to its own present quandaries.


Author(s):  
Rafael Komiljonov

The article examines the Genesis of the institution of jury trial in the Russian Empire from the moment of its introduction to the end of the Provisional government. It is noted that the emergence of a trial with the participation of jurors was influenced by Western models of the judicial process, and the forms of participation of citizens in the administration of justice that previously existed on the territory of the Russian state were taken into account. The role that the jury system has played with some success in the search for truth, justice, and the implementation of effective and independent justice in the past centuries is particularly highlighted.


1997 ◽  
Vol 36 (4I) ◽  
pp. 321-331
Author(s):  
Sarfraz Khan Qureshi

It is an honour for me as President of the Pakistan Society of Development Economists to welcome you to the 13th Annual General Meeting and Conference of the Society. I consider it a great privilege to do so as this Meeting coincides with the Golden Jubilee celebrations of the state of Pakistan, a state which emerged on the map of the postwar world as a result of the Muslim freedom movement in the Indian Subcontinent. Fifty years to the date, we have been jubilant about it, and both as citizens of Pakistan and professionals in the social sciences we have also been thoughtful about it. We are trying to see what development has meant in Pakistan in the past half century. As there are so many dimensions that the subject has now come to have since its rather simplistic beginnings, we thought the Golden Jubilee of Pakistan to be an appropriate occasion for such stock-taking.


2020 ◽  
Vol 15 (1-3) ◽  
pp. 44-59
Author(s):  
Lidia Peneva

Crimes against marriage and family are a particular group of social relation­ships that the law has defended properly in view of the high public significance and value they enjoy. At the moment they are regulated in Chapter VI, Section I, of the specific part of the Penal Code the Repub­lic of Bulgaria. The subject matter of this Statement will, however, be the legisla­tive provisions concerning these criminal­ized acts in retrospect. The purpose of the study is to show by historical method and through the comparatively legal method the development of these criminal groups during the periods of various criminal laws in Bulgaria. This will also provide a basis for reflection on possible de lege ferenda proposals. This report from a structural point of view will be divided into three distinct points, marking each of the penal laws in the Republic of Bulgaria, which were in force before 1968.


Author(s):  
Daiva Milinkevičiūtė

The Age of Enlightenment is defined as the period when the universal ideas of progress, deism, humanism, naturalism and others were materialized and became a golden age for freemasons. It is wrong to assume that old and conservative Christian ideas were rejected. Conversely, freemasons put them into new general shapes and expressed them with the help of symbols in their daily routine. Symbols of freemasons had close ties with the past and gave them, on the one hand, a visible instrument, such as rituals and ideas to sense the transcendental, and on the other, intense gnostic aspirations. Freemasons put in a great amount of effort to improve themselves and to create their identity with the help of myths and symbols. It traces its origins to the biblical builders of King Solomon’s Temple, the posterity of the Templar Knights, and associations of the medieval craft guilds, which were also symbolical and became their link not only to each other but also to the secular world. In this work we analysed codified masonic symbols used in their rituals. The subject of our research is the universal Masonic idea and its aspects through the symbols in the daily life of the freemasons in Vilnius. Thanks to freemasons’ signets, we could find continuity, reception, and transformation of universal masonic ideas in the Lithuanian freemasonry and national characteristics of lodges. Taking everything into account, our article shows how the universal idea of freemasonry spread among Lithuanian freemasonry, and which forms and meanings it incorporated in its symbols. The objective of this research is to find a universal Masonic idea throughout their visual and oral symbols and see its impact on the daily life of the masons in Vilnius. Keywords: Freemasonry, Bible, lodge, symbols, rituals, freemasons’ signets.


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