scholarly journals Perspectivas darwinistas sobre la mente y la conducta humanas: alcances, limitaciones e implicancias educativas

Author(s):  
Leonardo González Galli

In this work I characterize Darwinian approaches to human behavior and mind, especially evolutionary psychology, and analyze the main criticisms that these approaches have received. To this end I resort to Jean Marie Schaeffer’s criticism of the thesis of human exceptionality and the semantic perspective of scientific theories of Ronald Giere. I conclude that the main criticisms (reductionism, determinism and ideological bias) are not applicable to evolutionary psychology as a research program. I also conclude that it cannot be held a priori that the Darwinian approach is not applicable to the human mind and behavior. Finally, I discuss some educational implications of these debates.

2019 ◽  
Vol 42 ◽  
Author(s):  
Paul Benjamin Badcock ◽  
Axel Constant ◽  
Maxwell James Désormeau Ramstead

Abstract Cognitive Gadgets offers a new, convincing perspective on the origins of our distinctive cognitive faculties, coupled with a clear, innovative research program. Although we broadly endorse Heyes’ ideas, we raise some concerns about her characterisation of evolutionary psychology and the relationship between biology and culture, before discussing the potential fruits of examining cognitive gadgets through the lens of active inference.


AKADEMIKA ◽  
2015 ◽  
Vol 9 (1) ◽  
pp. 69-77
Author(s):  
Misbahul Khoir

In order for humans could reach the so-called falah (goodness), human behavior needs to be colored with the spirit and norms of Islamic economics reflected in its values. The principles and values of Islamic economics are considerably two inseparable things. The implementation of economic principles without being colored with values or values without being based on principles could keep people far away from their purpose, namely falah. The implementation of values not based on principles will tend to bring with it the normative economics, which would cause it trapped into injustice. While the implementation of values on the Islamic economic development is based on the five universal values, namely akidah (belief), 'adl (justice), nubuwwah (prophetic), khilafah (the government), and ma'ad (results). The five principles are used as the basis for building theories of Islamic economics. But strong and adequate theories not applied into a system will make the Islamic economics just as the study of science without giving positive impact on the economic life. Therefore, based on the five universal values, the three derivative principles should be built into the characteristics and the forerunner of the Islamic economic system. The Islamic economic system makes sure that there are no economic transactions that are contrary to the Shari'a. But business performance depends on the man behind the gun. For that reason, the economic actors within this framework could be held by non-Muslims. The Islamic economics could only be developed if the mindset and behavior of Muslims are already itqan (diligent) and ihsan (professional). It "may be" one of the secrets of the Prophet's statement, saying "Truly I was sent to perfect good character". Because good character could be an indicator of knowing good or bad behavior in determining both the success and the failure of business itself.


1994 ◽  
Vol 11 (4) ◽  
pp. 475-503
Author(s):  
Masudul Alum Choudhury

Is it the realm of theoretical constructs or positive applications thatdefines the essence of scientific inquiry? Is there unison between thenormative and the positive, between the inductive and deductivecontents, between perception and reality, between the micro- andmacro-phenomena of reality as technically understood? In short, isthere a possibility for unification of knowledge in modernist epistemologicalcomprehension? Is knowledge perceived in conceptionand application as systemic dichotomy between the purely epistemic(in the metaphysically a priori sense) and the purely ontic (in thepurely positivistically a posteriori sense) at all a reflection of reality?Is knowledge possible in such a dichotomy or plurality?Answers to these foundational questions are primal in order tounderstand a critique of modernist synthesis in Islamic thought thathas been raging among Muslim scholars for some time now. Theconsequences emanating from the modernist approach underlie muchof the nature of development in methodology, thinking, institutions,and behavior in the Muslim world throughout its history. They arefound to pervade more intensively, I will argue here, as the consequenceof a taqlid of modernism among Islamic thinkers. I will thenargue that this debility has arisen not because of a comparativemodem scientific investigation, but due to a failure to fathom theuniqueness of a truly Qur'anic epistemological inquiry in the understandingof the nature of the Islamic socioscientific worldview ...


Author(s):  
Barry Stroud

This chapter presents a straightforward structural description of Immanuel Kant’s conception of what the transcendental deduction is supposed to do, and how it is supposed to do it. The ‘deduction’ Kant thinks is needed for understanding the human mind would establish and explain our ‘right’ or ‘entitlement’ to something we seem to possess and employ in ‘the highly complicated web of human knowledge’. This is: experience, concepts, and principles. The chapter explains the point and strategy of the ‘deduction’ as Kant understands it, as well as the demanding conditions of its success, without entering into complexities of interpretation or critical assessment of the degree of success actually achieved. It also analyses Kant’s arguments regarding a priori concepts as well as a posteriori knowledge of the world around us, along with his claim that our position in the world must be understood as ‘empirical realism’.


Author(s):  
Lisa L. M. Welling ◽  
Todd K. Shackelford

Evolutionary psychology and behavioral endocrinology provide complementary perspectives on interpreting human behavior and psychology. Hormones can function as underlying mechanisms that influence behavior in functional ways. Understanding these proximate mechanisms can inform ultimate explanations of human psychology. This chapter introduces this edited volume by first discussing evolutionary perspectives in behavioral endocrinology. It then briefly addresses three broad topic areas of behavioral endocrinology: (1) development and survival, (2) reproductive behavior, and (3) social and affective behavior. It provides examples of research within each of these areas and describes potential adaptations. The chapter concludes with a discussion on the importance of integrating mechanisms with function when investigating human behavior and psychology.


2012 ◽  
Vol 16 (2) ◽  
pp. 109-120 ◽  
Author(s):  
Gad Saad

An evolutionary lens can inform the study of cultural forms in a myriad of ways. These can be construed as adaptations, as exaptations (evolutionary byproducts), as gene–culture interactions, as memes, or as fossils of the human mind. Products of popular culture (e.g., song lyrics, movie themes, romance novels) are to evolutionary cultural theorists what fossils and skeletal remains represent to paleontologists. Although human minds do not fossilize or skeletonize (the cranium does), the cultural products created by human minds do. By identifying universally recurring themes for a given cultural form (song lyrics and collective wisdoms in the current article), spanning a wide range of cultures and time periods, one is able to test key tenets of evolutionary psychology. In addition to using evolutionary psychology to understand the contents of popular culture, the discipline can itself be studied as a contributor to popular culture. Beginning with the sociobiology debates in the 1970s, evolutionary informed analyses of human behavior have engendered great fascination and animus among the public at large. Following a brief summary of studies that have explored the diffusion of the evolutionary behavioral sciences within specific communities (e.g., the British media), I offer a case analysis of the penetration of evolutionary psychology within the blogosphere, specifically the blog community hosted by Psychology Today.


2010 ◽  
Vol 33 (2-3) ◽  
pp. 61-83 ◽  
Author(s):  
Joseph Henrich ◽  
Steven J. Heine ◽  
Ara Norenzayan

AbstractBehavioral scientists routinely publish broad claims about human psychology and behavior in the world's top journals based on samples drawn entirely from Western, Educated, Industrialized, Rich, and Democratic (WEIRD) societies. Researchers – often implicitly – assume that either there is little variation across human populations, or that these “standard subjects” are as representative of the species as any other population. Are these assumptions justified? Here, our review of the comparative database from across the behavioral sciences suggests both that there is substantial variability in experimental results across populations and that WEIRD subjects are particularly unusual compared with the rest of the species – frequent outliers. The domains reviewed include visual perception, fairness, cooperation, spatial reasoning, categorization and inferential induction, moral reasoning, reasoning styles, self-concepts and related motivations, and the heritability of IQ. The findings suggest that members of WEIRD societies, including young children, are among the least representative populations one could find for generalizing about humans. Many of these findings involve domains that are associated with fundamental aspects of psychology, motivation, and behavior – hence, there are no obviousa priorigrounds for claiming that a particular behavioral phenomenon is universal based on sampling from a single subpopulation. Overall, these empirical patterns suggests that we need to be less cavalier in addressing questions ofhumannature on the basis of data drawn from this particularly thin, and rather unusual, slice of humanity. We close by proposing ways to structurally re-organize the behavioral sciences to best tackle these challenges.


Author(s):  
D. Egorov

Adam Smith defined economics as “the science of the nature and causes of the wealth of nations” (implicitly appealing – in reference to the “wealth” – to the “value”). Neo-classical theory views it as a science “which studies human behavior in terms of the relationship between the objectives and the limited funds that may have a different use of”. The main reason that turns the neo-classical theory (that serves as the now prevailing economic mainstream) into a tool for manipulation of the public consciousness is the lack of measure (elimination of the “value”). Even though the neo-classical definition of the subject of economics does not contain an explicit rejection of objective measures the reference to “human behavior” inevitably implies methodological subjectivism. This makes it necessary to adopt a principle of equilibrium: if you can not objectively (using a solid measurement) compare different states of the system, we can only postulate the existence of an equilibrium point to which the system tends. Neo-classical postulate of equilibrium can not explain the situation non-equilibrium. As a result, the neo-classical theory fails in matching microeconomics to macroeconomics. Moreover, a denial of the category “value” serves as a theoretical basis and an ideological prerequisite of now flourishing manipulative financial technologies. The author believes in the following two principal definitions: (1) economics is a science that studies the economic system, i.e. a system that creates and recombines value; (2) value is a measure of cost of the object. In our opinion, the value is the information cost measure. It should be added that a disclosure of the nature of this category is not an obligatory prerequisite of its introduction: methodologically, it is quite correct to postulate it a priori. The author concludes that the proposed definitions open the way not only to solve the problem of the measurement in economics, but also to address the issue of harmonizing macro- and microeconomics.


2021 ◽  
Vol 31 (9999) ◽  
pp. 137-150
Author(s):  
Aivaras Stepukonis ◽  

The article explores a special mode of the human mind outlined in the writings of Max Scheler under the notion of the functionalization of essential (a priori) knowledge. While the concept of a priori was given its profound elaboration in the writings of Immanuel Kant, Scheler applies it with a number of significant modifications. Along with the a priori of objective reality, which is the mind’s first step in grasping the autonomous world, Scheler comes to posit a species of a priori that is subjective. A person’s exposure to an objective essence exercises a special kind of influence on that person’s mind: what was once an objective a priori is appropriated as a subjective a priori, the thing thought becomes a “form” or pattern of thinking, the thing liked becomes a “form” or manner of liking. “Functionalization” characterizes precisely the mind’s ability to transmute the essential knowledge of autonomous reality into subjective a priori forms of knowing and anticipating that reality. This transmutation unfolds on three intuitive planes: that of meaning which is known, that of value which is perceived or apprehended, and that of existence which is encountered in the resistance of objects to the will of the percipient.


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