scholarly journals Two souls, two subjects: are the interests of body and soul the same?

Servis plus ◽  
2017 ◽  
Vol 11 (3) ◽  
pp. 86-93
Author(s):  
Василий Пивоев ◽  
Vasilii Pivoev

Who is the originator of sin, the body or the soul? Does the body present the subject or only the obedient object of the soul manipulation? Does the body have its own interests that do not coincide with the goals and meanings of human life? From what point of view and in what respect does the body consider being subject? The essence of the person is associated with two unequal actors, whose interests may differ and even be opposite. Time and the rhythms of existence can also be different, since the body spends more energy than the soul, and time is a waste of energy. The deeds of the body are deterministic ("the selfish gene"), whereas the behavior of the soul does not always have any connection with reason. The distinction between the two entities allows expressing the assumption that man has two souls. One soul (ego) belongs to the body and is associated with the genetic information of the parents, the other connects to the body of the baby in the womb, coming from another, spiritual world. The soul is mortal, and the soul of the spirit after the body death leaves it and continues to exist in another world, waiting for a new incarnation.

2021 ◽  
Vol 34 (72) ◽  
pp. 1055-1076
Author(s):  
Pierre Guenancia

Descartes e a ideia de homem. Imperfeição e perfeição do homem Resumo: O autor nota, por um lado, que Descartes se refere a uma compreensão muito larga, mas também comum e corrente, do homem e, por outro, que o homem não pode ser identificado nem ao corpo, nem à alma, nem mesmo à união do corpo e da alma. Quando falamos da natureza humana, ela evoca o caráter de uma perfeição limitada, cuja particularidade é sua capacidade de ter o livre-arbítrio. A noção do homem enquanto sujeito de (não) perfeição é baseada sobre uma ideia que se define por uma relação à ideia do infinito sob a forma da aspiração a ser mais perfeito. O exercício do livre-arbítrio se articula concretamente a um esforço de atenção e de vigilância que permite evitar um juízo errôneo. A tese exposta se desenvolve, em seguida, em três tópicos. Primeiramente, a razão se apresenta como um instrumento universal do homem, que, por sua vez, aparece como ser polivalente que o utiliza, sendo capaz de se adaptar às situações as mais diversas. Em segundo lugar, a perfeição especificamente humana significará a capacidade de exercer a dúvida e de recorrer às suposições e probabilidades no plano cognitivo. Isso significa, entre outros, que, para a aquisição da perfeição, é preciso reconhecer a sua própria imperfeição. Enfim, em terceiro lugar, a capacidade de usar propriamente o livre-arbítrio conduz à definição de homem como generoso, em que o homem é compreendido no sentido moral mais que no metafísico. Palavras-chave: Homem; Perfeição; Finitude; Atenção ; Livre arbítrio; Generosidade. Descartes et l’idée de l’homme. Imperfection et perfection de l’homme. Résumé: L'auteur note que, d'une part, Descartes se réfère à une compréhension très large, mais aussi commune et courante de l'homme, et de l'autre que l'homme ne peut pas être identifié ni au corps, ni à l'âme, ni même à l'union du corps et de l'âme. Lorsqu’on parle de la nature humaine, elle porte le caractère d'une perfection limitée, dont la particularité est sa capacité d'avoir le libre arbitre. La notion de l'homme en tant que sujet de (non) perfection est basée sur une idée qui se définit par rapport à l'idée de l'infini sous la forme de l'aspiration à être plus parfait. L’exercice du libre arbitre se joint concrètement à un effort d'attention et de vigilance qui permet d’éviter un jugement erroné. La thèse ci-dessus se développe ensuite en trois points. Premièrement, la raison se présente comme un instrument universel de l'homme qui à son tour apparait comme être polyvalent l'utilisant et étant capable de s'adapter aux situations les plus diverses. Deuxièmement, la perfection spécifiquement humaine signifiera la capacité d’exercer le doute et de recourir aux suppositions et probabilités sur le plan cognitif. Cela signifie entre autres que pour l'acquisition de la perfection, il faut reconnaître sa propre imperfection. Enfin, troisièmement, la capacité d'user proprement le libre arbitre conduit à la définition de l'homme comme généreux, où l'homme est compris au sens moral plus que métaphysique. Mots clé: Homme; La Perfection; Finitude; Attention ; Libre arbitre ; La Générosité. Descartes and the idea of man. Imperfection and perfection of man Abstract: The author notes that, on the one hand, Descartes refers to a very broad, but also common and current understanding of man, and on the other that man cannot be identified nor with the body , neither to the soul, nor even to the union of body and soul. When we speak of human nature, it carries the character of a limited perfection, the particularity of which is the ability to have free will. The notion of man as the subject of (non) perfection is based on an idea which is defined in relation to the idea of ​​infinity in the form of the aspiration to be more perfect. The exercise of free will is joined concretely to an effort of attention and vigilance which makes it possible to avoid erroneous judgment. The thesis above then develops in three points. First, reason presents itself as a universal instrument of man who in turn appears to be versatile, using it and being able to adapt to the most diverse situations. Second, specifically human perfection will mean the ability to exercise doubt and use cognitive assumptions and probabilities. Among other things, this means that in order to acquire perfection, you have to recognize your own imperfection. Finally, thirdly, the ability to use free will properly leads to the definition of man as generous, where man is understood more in the moral sense than in the metaphysical sense. Keywords: Man; Perfection; Finitude; Attention ; Free will ; Generosity. Data de registro: 17/11/2020 Data de aceite: 30/12/2020  


1868 ◽  
Vol 16 ◽  
pp. 73-125

Of all the animal secretions urine is undoubtedly one of the most important. Its varying properties, in health as well as in disease, the frequency with which it is emitted, and the consequent facility with which it may be submitted to examination, render it invaluable to the physiolo­gist and pathologist as a means of throwing light on the processes, either healthy or morbid, going on within the body. Its study has therefore engaged the attention of physicians since the earliest times, and of chemists from the period when chemical analysis was first employed in the exami­nation of natural objects. Notwithstanding the labour bestowed on the subject by many eminent men during the past sixty years, it is still, how­ever, far from being exhausted. There are, indeed, portions of the chemistry of urine concerning which our ignorance is .almost complete. It is one of these obscurer parts of the subject that I have endeavoured to clear up, and I hope to succeed in showing that I have added at least a few facts to the sum of our previous knowledge. Of all the properties of urine none is more obvious, even to the ordinary observer, than its colour. The variations in tint which it exhibits at different times are striking, even to the unpractised eye, and they some­ times serve as important indications to the physician. Nevertheless con­cerning the chemical nature of the substances to which its colour is due very little is known. Our ignorance on this subject may be ascribed to various causes. In the first place, some of these substances occur in the urine only occasionally, and in very minute quantities, so that the prepa­ration of a quantity sufficient for chemical examination becomes difficult and even impossible, especially when the urine containing them is not abundant. Secondly, it has been found that some of them are very easily decomposed, so much so that the mere heat required for the evaporation of the urine seems to be sufficient to effect a change in their properties and composition. It therefore becomes doubtful, after a long process has been gone through for the purpose of separating any colouring-matter from the other constituents of the urine (a process in which, perhaps, strong chemical reagents have been employed), whether the substance procured was originally contained as such in the urine, or is not rather a product resulting from the decomposition of some other substance or substances. Thirdly, several of the bodies colouring the urine possess very few charac­teristic properties. They are amorphous and syrup-like, and they retain water with so much pertinacity that on attempting to dry them they undergo decomposition. Neither their compounds nor their products of decomposition exhibit any distinguishing characteristics. They belong to a class on which, for want of a better, the name extractive matter has been conferred. With some chemists, to call a body an extractive matter is to place it among a class which is held to he unworthy of minute examina­tion. To others the name extractive matter is merely a convenient word for a mixture, sometimes occurring in nature, of certain definite, perhaps even crystallized substances, which, by appropriate means, may be resolved into its constituents, and thus be made to disappear entirely from the list of definite chemical bodies. As regards the extractive matter of urine, this view may to some extent be justified, when we recollect that from what was considered to be extractive matter sixty years ago, such well-character­ized substances as urea, hippuric acid, and creatine have been successively eliminated; and it is therefore natural to expect that by further research it will be found to contain others of the same nature. I believe this view to be erroneous; and I shall succeed, I hope, in showing that, after having removed from the extractive matter of unne everything which can assume a definite form, there remains a residuum which cannot be further resolved without decomposition. Still, any one holding this view is not likely to undertake the investigation of extractive matters as such, unless it be for the purpose of obtaining something which may be supposed to be contained in them. Lastly, the properties of these colouring and extractive matters, however important they may be to the physiologist and pathologist, pre­sent so little that is interesting to the chemist, that the latter would pro­bably not occupy himself with their examination unless for some particular purpose. For myself, I frankly confess that, had I not had a special object in view, this investigation would not have been undertaken. The information for the sake of which it was commenced having been obtained, I should then have abandoned all further inquiry, had I not found reason to suppose, in the course of my experiments, that a more extended investigation would lead to results interesting from a physiological point of view. My endeavours have, I think, been attended with some measure of success; and should physiologists, on becoming acquainted with the results, be of the same opinion, my labour will not have been quite in vain.


Author(s):  
Isabella Image

This chapter discusses Hilary’s dichotomous body–soul anthropology. Although past scholars have tried to categorize Hilary as ‘Platonic’ or ‘Stoic’, these categories do not fully summarize fourth-century thought, not least because two-way as well as three-way expressions of the human person are also found in Scripture. The influence of Origen is demonstrated with particular reference to the commentary on Ps. 118.73, informed by parallels in Ambrose and the Palestinian Catena. As a result, it is possible to ascribe differences between Hilary’s commentaries to the fact that one is more reliant on Origen than the other. Nevertheless, Hilary’s position always seems to be that the body and soul should be at harmony until the body takes on the spiritual nature of the soul.


1928 ◽  
Vol 55 (3) ◽  
pp. 665-735 ◽  
Author(s):  
Dorothy J. Jackson

It is well known that in many orders of typically winged insects species occur which in the adult stage are apterous or have the wings so reduced in size that flight is impossible. Sometimes the reduction of wings affects one sex only, as in the case of the females of certain moths, but in the majority of cases it is exhibited by both sexes. In many instances wing dimorphism occurs irrespective of sex, one form of the species having fully developed wings and the other greatly reduced wings. In some species the wings are polymorphic. The problem of the origin of reduced wings and of other functionless organs is one of great interest from the evolutionary point of view. Various theories have been advanced in explanation, but in the majority of cases the various aspects of the subject are too little known to warrant discussion. More experimental work is required to show how far environmental conditions on the one hand, and hereditary factors on the other, are responsible for this phenomenon. Those species which exhibit alary dimorphism afford material for the study of the inheritance of the two types of wings, but only in a few cases has this method of research been utilized.


2020 ◽  
Vol 20 (1) ◽  
pp. 2-11
Author(s):  
Nilsen Aparecida Vieira Marcondes

Objetiva-se discutir neste breve intróito retrospectivo de revisão de normatizações constitucionais pátrias a tutela do animal doméstico. Esta síntese reflexiva sobre a tutela do animal doméstico brasileiro no âmbito constitucional se apresenta quanto à forma de abordagem do assunto, como qualitativo, no que tange a modalidade investigativa como básico, do ponto de vista de seus objetivos, como descritivo, com relação aos procedimentos técnicos, qualifica-se como documental e bibliográfico. Conclui-se que os delineamentos, os limites, bem como os avanços na conquista da tutela animal e consequentemente do animal doméstico demonstram o quanto o reconhecimento de tal questão é socialmente construído. Além disso, a expansão, a solidificação e o desenvolvimento contínuo também da vida humana e da sociedade implicam necessariamente na preservação e na ampliação de acesso um direito fundamental nominalmente reconhecido pela Constituição Federal de 1988 como direito ao ambiente ecologicamente equilibrado no qual se insere evidentemente a fauna, ou seja, os animais domésticos, domesticados, silvestres e exóticos. Palavras-chave: Animal Doméstico. Tutela. Constituições Federais. Brasil.  AbstractThe objective of this brief retrospective introjective review of constitutional norms is to discuss the protection of domestic animals. This reflexive synthesis about the protection of the Brazilian domestic animal in the constitutional scope presents itself as to the way of approaching the subject, as qualitative, in what refers to the research modality as basic, from the point of view of its objectives, as descriptive, with respect to the procedures technicians, qualifies as documentary and bibliographical. It is concluded that the delineations, the limits, as well as the advances in the conquest of the animal guardianship and consequently of the domestic animal demonstrate how much the recognition of such question is socially constructed. In addition, the expansion, solidification and continuous development of human life and society necessarily imply the preservation and expansion of access to a fundamental right nominally recognized by the Federal Constitution of 1988 as a right to an environmentally balanced environment in which the animal, domesticated, wild and exotic animals. Keywords: Domestic Animals. Guardianship. Federal Constitutions. Brasil.


2005 ◽  
Vol 15 (2) ◽  
pp. 55-72
Author(s):  
Håkan Larsson

Håkan Larsson: Sport and gender This article concerns bodily materialisation as it occurs in youth sport. It is based on interviews with teenagers 16 to 19 years of age doing track and field athletics. The purpose of the article is to elucidate how the notion of a “natural body“ can be seen as a cultural effect of sports practice and sports discourse. On the one hand, the body is materialised as a performing body, and on the other as a beautiful body. The “performing body“ is a single-sexed biological entity. The “beautiful body“ is a double-sexed and distinctly heterosexually appealing body. As these bodies collide in teenager track and field, the female body materialises as a problematic body, a body that is at the same time the subject of the girl’s personality. The male body materialises as an unproblematic body, a body that is the object of the boy’s personality. However, the body as “(a problematic) subject“ or as “(an unproblematic) object“ is not in itself a gendered body. Rather, these are positions on a cultural grid of power-knowledge relations. A girl might position herself in a male discourse, and a boy might position himself in a female discourse, but in doing so, they seem to have to pay a certain price in order not to be seen as queer.


2009 ◽  
Vol 16 (5) ◽  
pp. 529-542 ◽  
Author(s):  
Nuno Maia

This paper presents a reflection on a recently proposed solution to the problem of the free vibration response with the constant hysteretic damping model, that has been presented in some conferences in recent years, by the author himself and some of his colleagues. On the one hand, as expected, the subject has been received with natural criticism, mainly due to the well-known non-causal behaviour of the model in free vibration. On the other hand, it was not easy to understand what could be wrong in that proposal, as apparently everything was perfect from a mathematical point of view. The author decided that this subject deserved a more careful and detailed analysis and – in this kind of tutorial paper – the issue seems to have been clarified. It is concluded that the proposed solution involving the constant hysteretic damping corresponds in fact to an equivalent viscously damped model; it is therefore concluded that the application of the constant hysteretic damping to model the free vibration of practical engineering problems should be considered only in the perspective of an equivalent viscously damped model.


Author(s):  
Alesya V. Demkina ◽  

The article deals with the relatively new rules of Art. 434.1 the Civil Code of the Russian Federation on the conduct of negotiations. Taking into account the current wording of the said rule and the experience of foreign legislation on pre-contractual liability, the article argues for different theories justifying the nature of pre-contractual legal relations and liability and gives different positions of the authors on this issue. Proceeding from the doctrinal concept of obligation and characteristics of pre-contractual relations themselves the conclusion is made that these relations, firstly, are regulated by law and, secondly, they are not simply a legal relation but an obligation. It is based on certain actions of the negotiating partners that give rise to such an obliga-tion. As such, any action that is sufficiently certain (in some cases it may be required by law) and expresses the intention of the person to regard himself as negotiating with the addressee, who will in return perform the same sufficiently certain action, can be regarded as such. The specified characteristics of an action allow us to conclude that, from the point of view of classification of legal facts, this action is an act (because it is performed with a certain in-tention evident to other participants of civil turnover) and, moreover, it is also a transaction. Special rules of the Civil Code of the Russian Federation stipulate that the actions performed to enter into negotiations (for example, if the conclusion of a contract is binding on one party) or the actions of both partners entail legal consequences - the obligation to negotiate in good faith. The analysis of these legal relationships identifies three stages in their development, charac-terises them and attempts to answer more precisely the question of who can be a participant in the negotiation process depending on the stage of the negotiation process. The subject matter of an obligation arising during pre-contractual contacts will be actions aimed at negotiating and concluding a contract. The content of the obligation arising in the course of pre-contractual contacts, based on Art. 434.1 of the Civil Code will be the obligation to negotiate in good faith (paragraph 2 of the above rule). Assuming that the legislator provides an indicative list of actions that should fall within the scope of bad faith conduct, an indicative list of the "standard" of good faith conduct at the negotiation stage is given. This includes the obligation to provide full and truthful information to a party, including the reporting of circumstances that, due to the nature of the contract, must be brought to the attention of the other party (e.g. in a sale, all encumbrances on the subject of the contract must be reported). In addition, persons are obliged to negotiate only if they intend to conclude a contract, not to terminate negotiations suddenly and unjustifiably, and to take into account the rights and legitimate interests of the other party to the negotiation. The obligation under this obligation may also include a requirement not to disclose infor-mation obtained during the negotiation of the contract.


Author(s):  
M. Nur Erdem

Violence has been a part of daily life in both traditional and digital media. Consequently, neither the existence of violence in the media nor the debates on this subject are new. On the other hand, the presentation of violence in fictional content should be viewed from a different point of view, especially in the context of aesthetization. Within this context, in this chapter, the serial of Penny Dreadful is analyzed. As analyzing method, Tahsin Yücel's model of the “space/time coordinates of narrative” is used. And the subject of “aestheticization of violence” is analyzed through a serial with the elements of person, space, and time. Thus, the role of not only physical beauty but also different components in the aestheticization of violence is examined.


Religions ◽  
2019 ◽  
Vol 10 (2) ◽  
pp. 75
Author(s):  
Barbara Aniela Bonar

In this paper, I explain the problem of the dreamer in the Zhuangzi. I aim to show that no difference exists between dreaming states and waking states because we have a fluctual relationship with these two stages. In both, “we are dreaming.” Put another way, from a psychoanalytical point of view, one stage penetrates the other and vice versa. The difference between dreaming and non-dreaming disappears because dreaming is a structural process. Also, from a psychoanalytical perspective, all confirmations and negations about dreams and non-dreams leads to one point: the being, or rather the becoming, of the subject. How does this solve the problem of the True Person/True Human Being (zhenren真人)? Does such a person have dreams or not? Does the True Person sleep without dreams, as we find in the Zhuangzi? From a psychoanalytic perspective, this is not possible. To prove this, I will present few passages from the Zhuangzi and offer a psychoanalytic explanation of them based on Jacques Lacan’s theory of the fantasy and desire.


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