scholarly journals Southeast Asian Press Coverage of Terrorism and the Bali Bombing

2004 ◽  
Vol 20 ◽  
pp. 47-69 ◽  
Author(s):  
Sonia Ambrosio De Nelson

The war against terrorism is being carried out not only in Afghanistan where it was first declared but also in the media around the world. Southeast Asia became a focus of international attention after the U.S. administration identified the region as the second front in the fight against terrorism following the attacks in the United States on 11 September 2001. The perception that the region is a cradle for terrorism was reinforced by the Bali bombing in October 2002. The event was the first major terrorist attack after 11 September, and the worst act of violence against foreigners in Indonesia, a country that has been under continuous international pressure to be decisive in the fight against terrorism. Although the media can function as the source of people's information, it can provide interpretations of the social construction of ideas and images. Like the media in all parts of the world, the media in Southeast Asia function within some form of governmental, societal, and economic constraints. Journalists are encouraged to support their governments' efforts to develop the nation and instil a sense of national identity. In such a setting journalists, consciously or not, end up not only reflecting but also spreading the dominant view of the society's elite. This transnational comparative study involving three mainstream English-language newspapers from Indonesia, Malaysia and Singapore examines the reportage of the Bali bombing.

Author(s):  
Leslie Sklair

This chapter aims to fill in the substance of the first component of the corporate fraction of the transnational capitalist class (TCC) in architecture and urban design, the major architecture firms. While the starchitects and signature architects who produce unique architectural icons have attracted most media attention, they are a very small group within the profession. Here, the focus is on the much larger group of architecture firms producing the successful typical icons that are transforming cities all round the world in the era of capitalist globalization. Infrastructure is an increasingly large part of this, and I introduce the idea of celebrity infrastructure to highlight how bridges, transportation hubs, and waterside developments are mobilized as the Icon Project strives to turn them into consumerist spaces. Here the focus is more on the projects than the firms. As we saw in the previous chapter, contrary to the claims of many architecture critics and theorists, iconicity is not simply a creation of the media or corporate publicists. Architects play a significant part in the social production of iconic architecture, making some of them active participants in the Icon Project. As Dion Kooijman (2000: 829) argues, ‘architecture can form a true part of the “image building” by PR and marketing departments’. Behind the general discussion of the ways in which the four fractions of the TCC serve the interests of capitalist globalization through creating and promoting iconic architecture is the idea that, as well as the symbolism and aesthetics of iconic buildings and spaces, there is something else going on of great significance. Two pioneering studies, Blau (1984) and Gutman (1988), researched architecture as an industry in the United States. Judith Blau focused more on architects themselves, reporting a key finding that 98 per cent of respondents (she surveyed 400 architects in New York) said that architects were distinct from other professionals in terms of the ‘mystique of artistic creativity’ (Blau 1984: 49), but that most architects never realize this goal. This was seen to be a problem for architecture, particularly in capitalist societies.


2015 ◽  
Vol 3 (3) ◽  
pp. 5
Author(s):  
Dr. Neha Sharma

Language being a potent vehicle of transmitting cultural values, norms and beliefs remains a central factor in determining the status of any nation. India is a multilingual country which tends to encourage people to use English at national and international level. Basically English in India owes its presence to the British but its subsequent rise is not fully attributable to the British. It has now become the language of wider communication which is now spoken by large number of people all over the world. It is influenced by many factors such as class, society, developments in science and technology etc. However the major influence on English language is and has been the media.


Volume Nine of this series traces the development of the ‘world novel’, that is, English-language novels written throughout the world, beyond Britain, Ireland, and the United States. Focusing on the period up to 1950, the volume contains survey chapters and chapters on major writers, as well as chapters on book history, publishing, and the critical contexts of the work discussed. The text covers periods from renaissance literary imaginings of exotic parts of the world like Oceania, through fiction embodying the ideology and conventions of empire, to the emergence of settler nationalist and Indigenous movements and, finally, the assimilations of modernism at the beginnings of the post-imperial world order. The book, then, contains chapters on the development of the non-metropolitan novel throughout the British world from the eighteenth to the mid twentieth centuries. This is the period of empire and resistance to empire, of settler confidence giving way to doubt, and of the rise of indigenous and post-colonial nationalisms that would shape the world after World War II.


2001 ◽  
Vol 6 (3) ◽  
pp. 2
Author(s):  
Antoinette Gmeiner

The world is still devastated by the horror terrorist attack on the United States of America and the loss of lives of thousands of people, as well as the loss of the 266 people aboard the four planes that crashed into the World Trade Centre, the Pentagon and near Pittsburgh. OpsommingDie wêreld is nog in skok oor die geweldadige terroriste aanval en die verlies van duisende lewens, insluitend die verlies van die 266 mense aanboord die vier vliegtuie wat in Amerika neergestort het. *Please note: This is a reduced version of the abstract. Please refer to PDF for full text.


2017 ◽  
Vol 10 (8) ◽  
pp. 43 ◽  
Author(s):  
Sayed Salahuddin Ahmed ◽  
Abdulkhaleq Q. A. Hassan

s not it deplorable that in a country that tops in the entire world in using several social media sites does not utilize the same media in acquiring knowledge and skills? In Saudi Arabia, undergraduate students spend a significant amount of time on social media every day, but they are reluctant (or not motivated enough) to use the same media for educational purposes. This study was carried out on the undergraduate English majors of King Khalid University in Muhayil Asir in Saudi Arabia. In the English department, every student carries at least one smart phone with Internet connection, and they are found occupied with their phones on the campus, sometimes even in classrooms, but they are weak both in subject knowledge and skills of English language. The teachers-cum-researchers were baffled with students’ competence because regular users of Internet and social media are supposed to be updated with the subject knowledge as well as confident in using English language. The researchers designed an empirical study to explore students’ rationale of using the social media and their language preference. The study concludes with gloomy findings that students use the media mainly for entertainment and ineffective communication in English language. The worst fact is: they are not motivated enough to use the social media for educational purposes.


2019 ◽  
Author(s):  
Danilo T Perez-Rivera ◽  
Christopher Torres Lugo ◽  
Alexis R Santos-Lozada

Between July 13-24, 2019 the people of Puerto Rico took the streets after a series of corruption scandals shocked the political establishment. The social uprising resulted in the ousting of the Governor of Puerto Rico (Dr. Ricardo Rosselló, Ricky), the resignation of the majority of his staff something unprecedented in the history of Puerto Rico; this period has been called El Verano del 19 (Summer of 19). Social media played a crucial role in both the organization and dissemination of the protests, marches, and other activities that occurred within this period. Puerto Ricans in the island and around the world engaged in this social movement through the digital revolution mainly under the hashtag #RickyRenuncia (Ricky Resign), with a small counter movement under the hashtag #RickySeQueda (Ricky will stay). The purpose of this study is to illustrate the magnitude and grass roots nature of the political movement’s social media presence, as well as their characteristics of the population of both movements and their structures. We found that #RickyRenuncia was used approximately one million times in the period of analysis while #RickySeQueda barely reached 6,000 tweets. Particularly, the pervasiveness of cliques in the #RickySeQueda show concentrations of authority dedicated to its propagation, whilst the #RickyRenuncia propagation was much more distributed and decentralized with little to no interaction between significant nodes of authority. Noteworthy was the role of the Puerto Rican diaspora in the United States of America and around the world, contributing close to 40% of all geo-located tweets. Finally, we found that the Twitter followers of the former governor had indicators of being composed of two distinct populations: 1) those active in social media and 2) those who follow the account but who are not active participants of the social network. We discuss the implications of these findings on the interpretation of emergence, structure and dissemination of social activism and countermovement to these activities in the context of Puerto Rico.


2021 ◽  
Vol 77 (4) ◽  
Author(s):  
Itumeleng D. Mothoagae

The question of blackness has always featured the intersectionality of race, gender, sexuality and class. Blackness as an ontological speciality has been engaged from both the social and epistemic locations of the damnés (in Fanonian terms). It has thus sought to respond to the performance of power within the world order that is structured within the colonial matrix of power, which has ontologically, epistemologically, spatially and existentially rendered blackness accessible to whiteness, while whiteness remains inaccessible to blackness. The article locates the question of blackness from the perspective of the Global South in the context of South Africa. Though there are elements of progress in terms of the conditions of certain Black people, it would be short-sighted to argue that such conditions in themselves indicate that the struggles of blackness are over. The essay seeks to address a critique by Anderson (1995) against Black theology in the context of the United States of America (US). The argument is that the question of blackness cannot and should not be provincialised. To understand how the colonial matrix of power is performed, it should start with the local and be linked with the global to engage critically the colonial matrix of power that is performed within a system of coloniality. Decoloniality is employed in this article as an analytical tool.Contribution: The article contributes to the discourse on blackness within Black theology scholarship. It aims to contribute to the continual debates on the excavating and levelling of the epistemological voices that have been suppressed through colonial epistemological universalisation of knowledge from the perspective of the damnés.


PMLA ◽  
1917 ◽  
Vol 32 (4) ◽  
pp. 583-597
Author(s):  
Horatio E. Smith

Brief narrative, at first thought, connotes the abridged fiction of low grade with which American magazines are now saturated; but as soon as the term is used to cover the whole field in modern literature, it calls to mind a genre which, under various names, has risen to a position of dignity in many places in the world and has worthily engaged the attention of literary historians, particularly in America and in Germany.The chief features in the development of the form in the United States and England have been discussed at length, and there is now a definitive record, with abundant bibliographical apparatus, of its evolution. Poe is looked upon as the pioneer, and his perpetually quoted definition (1842) has set a standard for the majority of the practitioners of the art in the English language. The form suggests, for America, such experts as Hawthorne, Bret Harte, and Henry James; in England it does not gain the attention of writers of the first magnitude until near the end of the century, in the persons of Stevenson and Kipling.


Author(s):  
Peter Hart-Brinson

This chapter introduces the concepts of generational change, generational theory, and the social imagination, and it describes how they can help us understand the evolution of public opinion about gay marriage in the United States and the role that public opinion played in the legalization of gay marriage. It introduces the thesis that the changing social imagination was the key cultural and cognitive development that led young cohorts to develop more supportive attitudes about gay marriage while also causing older cohorts to rethink their prior opinions. It explains how the imagination both produces and draws from the cultural schemas that we use to make sense of the world and why different groups can develop different cultural schemas. It concludes by describing the overall plan of the book and the author’s standpoint.


2018 ◽  
pp. 165-197
Author(s):  
Richard T. Hughes

Capitalism in the United States is unthinkable apart from the myth of White Supremacy, for capitalism was built on stolen land and stolen people. Further, white Americans imagined that capitalism was God-ordained, grounded in “Nature and Nature’s God,” and heralded a golden age of peace and prosperity for all humankind. Following the Civil War, the myth of the Chosen Nation morphed into the myth that God blessed the righteous with wealth and the wicked with poverty—the central assumption of the Gospel of Wealth. Andrew Carnegie appealed to all these myths in his 1889 essay, “Wealth,” in the North American Review. Likewise, many American industrialists invoked these myths to justify their goal: the economic conquest of the world. Government and industry, however, typically excluded blacks from this engine of economic prosperity, thereby contributing to realities already in place—systemic racism and white privilege. In the early twentieth century, laissez-faire capitalism and the myths that sustained it came under withering assault from labor, the Social Gospel movement, and black social critics like W. E. B. Du Bois, Ida B. Wells, and Langston Hughes, especially since the wealth of the Gilded Age contrasted with unprecedented numbers of lynchings of America’s blacks.


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