scholarly journals To be or not to be in culture

2019 ◽  
Vol 15 (1) ◽  
pp. 81-105
Author(s):  
Tatjana Šarić

The League of Communists of Croatia (LCC) Central Committee (CC) Ideological Commission as its task force, was one of the most important creators of cultural policy in the People's Republic of Croatia (PRC) / Socialist Republic of Croatia (SRC). Established in 1956 after 1952 dismantled Agitation and Propaganda Commissions, the Ideological Commission inherited part of the jurisdiction of former Agitprop, but it also took over those of the LCC CC Personnel Commissions, particularly with regard to political schools and membership education. The most important activity of this commission was to monitor and analyze the phenomenon of overall cultural, educational and scientific activity in Croatia, and suggesting to the LCC CC to take positions towards them, according to the given ideological current. This has become the decisive factor in cultural policy without whose approval or recommendation projects could not be realized. This paper will therefore concentrate precisely on this activity of the Ideological Commission and give a brief overview of its activity in the supervision of various forms of cultural activity - art, literature, film and media - press, radio and television, while its work in education and science, because of the broadness of the topic, in this case, will be left out. The Commission's activities surveyed in this paper are limited by the period between 1956 (its founding) and 1965 (the 5th LCC CC Congress) when the Commission was organizationally restructured and divided into several areas.

2021 ◽  
Vol 1 (83) ◽  
pp. 132-149
Author(s):  
Sergii Boltivets

The article reveals the historical conditions, content and consequences of the “Scientific session on the problems of physiological teaching of Academician I.P. Pavlov” June 28 - July 4, 1950, which aimed to establish the leading role of the cerebral cortex with the subordination of all physiological processes reflected in the conditioned reflexes determined by IP Pavlov. But in reality, such a meaning was only the external plot of J.V. Stalin’s script, which consisted in taming scientists by means of harassing one of their groups on another. The roles of whistleblowers and accused of infidelity to the teachings of I.P. Pavlov were determined by J.V. Stalin in advance from among the students of the scientist, and his scientific authority was turned into a means of reproach and accusation. In fact, the main reports, speeches and discussions only seemingly proclaimed their relevance to the purpose of the stated topic – the problems of physiological teaching of Academician I.P. Pavlov. These problems were only a means of accusing a group of scientists, first of all the favorite and closest to I.P. Pavlov of his students in order to discredit them and further repression. The proclamation at the session of June 28 - July 4, 1950 of the actual cult of personality of Pavlov was actually a means of devaluing this doctrine, as it limited the further development of physiological, and with it psychological, genetic, medical knowledge in the former USSR. The psychiatric continuation was realized in a subsequent similar session entitled: “Physiological teachings of Academician I.P. Pavlov in psychiatry and neuropathology”, which lasted from 11 to 15 October of the following year, 1951. Both sessions were preceded by a session of the All-Union Academy of Agricultural Sciences named after V.I. Lenin (in the Russian original abbreviation “VASHNIL – All-Union Academy of Agricultural Sciences named after V.I. Lenin”) July 31 – 1948, which was the destruction of genetics. Thus, the development of genetics, physiology, psychology, and psychiatry was interrupted for several decades. Repressions included the defeat of fiction (Resolution of the Central Committee of the VKP (b) on the magazines “Zvezda” and “Leningrad”, August 1946), the defeat of musical culture (Resolution “On decadent tendencies in Soviet music” on February 10, 1948), the defeat of research history (September 1946, September 1949), the defeat of biology (session “VASHNIL” in 1948), the defeat of physiology (Pavlov’s session, 1950), another defeat of economists’ research (Stalin’s article “Economic problems of socialism in the USSR” ), the defeat of linguistics (Stalin’s article “Marxism and the problems of linguistics” in 1959), the defeat of chemistry (1951), the defeat of medicine (The case of the murderous doctors 1952 – 1953). The contrast of the way of thinking characteristic of the people of Russia is revealed, on the basis of which repressions and an unprecedented conviction in the morality of murder and other forms of violence in the USSR became possible. As a result, the purpose of the scientist and his life purpose is redirected to serve the highest levels of power instead of serving the truth and evaluated from the height of these higher levels, where the criterion of truth is a matter of personal preference of the ruler of the top floor of the pyramid. The ways of using IP Pavlov’s name at the session dedicated to his name, as well as I.P. Pavlov’s position in relation to the authorities and psychologists are given. The opposition of the work of I.P. Pavlov to the works of Z. Freud, T. Morgan and other scientists, which is not justified by the content and scientific spheres in which scientists worked, is revealed. The Ukrainian-Georgian direction of the Pavlov’s session, which was considered peripheral from the point of view of the Moscow speakers appointed by J.V. Stalin, is covered. Based on the principle of action of V.A. Romanets, the main consequences of the aftereffect of seven decades are presented. These include the incompleteness of the aftermath of the Pavlov’s session, which consists not only in the indefinite implementation of its resolution, but also the transmission from generation to generation of scholars of postcolonial countries that emerged after the collapse of the USSR, ways of thinking, organizing relationships and imitative behavior that cannot be explained modern trends in the scientific world of free countries. The mechanisms of the system of organization of scientific activity tested by Pavlovskaya and other sessions, which after the collapse of the USSR replace the dead institutions of control over scientists, are revealed. The conclusions state that Ukraine must free itself from the communist Stalinist legacy, and that Ukrainian psychologists play a leading role in this, as the psychological climate of all Ukrainian science needs to change. It is noted that the creation of conditions for the free scientific search of Ukrainian scientists of all specialties requires the elimination of generalized fear, inherited and actualized by the current apologists of Stalinist academism. This fear must be transformed into the joy of creating previously unknown knowledge for the spiritual and intellectual prosperity of the Ukrainian nation in the community of other nations of the world.


2013 ◽  
Vol 4 (1) ◽  
pp. 99-111
Author(s):  
Penny Stannard

Campbelltown features heavily in the historical narrative of Sydney, and in the late twentieth century experienced an urban transformation that re-stamped it as a suburban part of greater Sydney. The changing environment experienced in Campbelltown has had significant implications across a broad public policy arena, including in the area of cultural policy as it is understood as public support for arts and cultural activity. This paper examines the history of cultural policy direction in Campbelltown to uncover the origins of the particular concern with local cultural activity driving a policy agenda of national recognition and what this meant for the cultural identity of Campbelltown as a modern, progressive outer-suburban place. The paper, which draws on a range of disciplines, explores the role that cultural policy has sought to have in interpreting, contesting and constructing the place identity of Campbelltown at particular moments in time.


ARTMargins ◽  
2019 ◽  
Vol 8 (1) ◽  
pp. 31-55
Author(s):  
Māra Traumane

Based on the study of protocols of the Latvian Artists' Union and the Organizational Committee of the Artists' Union of the USSR, the article surveys three stages of the introduction of Socialist Realism in Latvia and different forms and functions of the enforced collegial collectivity facilitating this process. The article examines the transformation of artistic life in Latvia during the period of Stalinism, which not only meant stylistic transition towards Socialist Realism but also involved the imposition of a range of practices of collective supervision of artistic production and censorship, including collective debates, collective advice, collective learning and collective critique. Ultimately ideological and stylistic demands of the normative collectivity came into conflict with the key presumptions artistic autonomy adhered to by the local artists. Taking into account the center-periphery dynamics of Soviet cultural policy during the Stalinist period the article examines three stages in these discursive practices that are identified as manifestations of instructive, dramatic, and corrective collectivity.


2021 ◽  
Vol 17 (1) ◽  
pp. 75-83
Author(s):  
E.E. Klopotova ◽  
T..D. Zlobina

The article discusses collecting as an element of children’s subculture and its specifics in the life of modern preschoolers. The results obtained from interviews with 160 preschoolers of different ages, parents and educators are presented. The data suggests that collecting is an important activity at preschool age. We identify the priorities in the content of children's collections in different preschool ages; describe the modern phenomena of collecting in a virtual space and online collecting; explore the formation of children's independence within this type of activity; and reveal the functions of collecting at preschool age. It is shown that at preschool age collecting becomes an increasingly independent activity and even acquires the form of a cultural activity, as in its content that reflects existing cultural values, as in its functions that reflect social orientation. Basing on the analysis of the obtained data, we conclude that supporting the child’s cognitive orientation and independence at preschool age through collecting may contribute to his/her development and open up new possibilities for communicative interaction.


Author(s):  
O. Iliin

The work researches essential reasons for spreading anti-Soviet public sentiments among local inhabitants of Izmail Region, Ukrainian Soviet Socialist Republic in the post-war period, describes their specific features and forms of counteraction to Soviet reformation and Communist totalitarian regime. Source basis of the said research is represented by documents of the Central State Archives of Public Organizations of Ukraine and the State Archives of Odessa Region. General reports and statements of activities from Regional Attorney Office Fund, SAOR, as well, as statistics data, reports and accounts in cases of special jurisdiction of Regional Attorney Office. Furthermore, reports of Soviet Administration and Communist Party figures, special notifications referring to armed force censorship, reports by PCHA about local inhabitants' sentiments, documentation describing the course of operation of kulaks' deportation. Documentation of Organization and Instruction Section of Communist Party of Ukraine Central Committee, CSAPO fund was also used: reports about the activities of military section of Communist Party Regional Committee, internal memoranda, statements of completed work. Special attention has been paid to review of display of discontent in matters of religious policy, particularly, activities of underground religious associations. Author also describes resistance of the local population to mobilization to Soviet industrial enterprises, specified number of deserters from enterprises of military industry. Author also revealed and described social and political sentiments in the first months of Soviet power implementation and changes in such sentiments which occurred due to drop in social standards and housing problems. It was discovered also that illegal actions of local Communist Party and Soviet Administration and individual public figures formed additional factors, which contributed to popular discontent.


Author(s):  
Maria V. Pupysheva ◽  

The article covers theoretical and practical aspects of implementing foreign cultural policy by Spain. Drawing on various studies (both Russian and foreign ones) and official documents, the specific nature of the foreign cultural activity of Spain is analyzed and a conclusion is made about potential lines of its further development.


Author(s):  
N. S. Bezuglaya

Trends of developing relations in today’s society, spread of digital technologies and restrictions in movement during the last year showed a rising diffusion of society, split of opinions and weakening of the cultural code of the Russian population. The article studies sources of these changes and searches for solutions based on means of social and cultural activity. It is well known that cultural code is formed for decades and it is the social and cultural sphere that can concentrate this process and direct it to strengthening of national self-identification, rise in the rate of patriotism, education and wellbeing of the population. The process of shaping the civil society in the post-soviet period is based on pursuing cultural policy financed at the expense of the country budget, in contrast to western countries. This aspect makes us think about the necessity to change means and methods of social and cultural activity with due regard to processes of society digitalization. At the same time cultural policy acts as a significant section of the system of national security, as a way of shaping civil society, keeping cultural values and traditions. The research showed that non-linear interaction of such tensors, as sustainable development, corporate social responsibility, national security, digitalization, technologization of society can seriously affect the processes of diffusion of society integrity, destruction of its cultural code and sovereignty of state as it is. Preserving the cultural code as a foundation of national culture and overcoming problems of society diffusion are possible in case the state participation in reforming approaches to pursuing cultural policy is extended. A separate aspect is developing the HR potential of  cultural institutions of the future oriented to advanced technologies, continuous learning the achievements of psychology as a science, which can create patriotic feelings in society promoting values of cultural inheritance as a foundation of national identification.


Author(s):  
A.S. Ainutdinov

The article is devoted to the artistic life of Sverdlovsk after the Great Patriotic war. Information that was not previously the subject of special consideration is published. New archival documents, reproduction photographs of works of art (paintings, sculptures) and materials of art criticism related to the activities of the Sverdlovsk branch of the USSR Art Fund and the Sverdlovsk branch of the Union of Soviet artists are used and introduced into scientific circulation. Thanks to them, as well as an analysis of the decisions of the Central Committee of the All-Union Communist Party of Bolsheviks in the field of Soviet cultural policy in 1946–1952, the article reconstructs and describes the artistic life in Sverdlovsk after the war. Статья посвящена художественной жизни Свердловска после Великой Отечественной войны. Публикуются сведения, ранее не являвшиеся предметом специального рассмотрения. Используются и вводятся в научный оборот новые архивные документы, репродукционные фотографии произведений искусства (живописи, скульптуры) и материалы художественной критики, связанные с деятельностью Свердловского отделения Художественного фонда СССР и Свердловского отделения Союза советских художников. Благодаря им, а также анализу решений ЦК ВКП(б) в области советской культурной политики в 1946–1952 гг., в статье восстанавливается и описывается состояние художественной жизни Свердловска после войны.


Author(s):  
Sergey V. Khomyakov

Purposeful struggle against religion became one of the most important directions in the ideology of the Soviet country in the 1920s. For Old Believers, who had been living in settlements along the Selenga River (near the City of Verkhneudinsk) since the 1760s, this meant a continuation of the conflict situation in communication and interaction with the contemporary government. The Old Believers, who for decades had been trying to preserve the specifics of the old Orthodox religion, fulfilled the entire list of economic and military duties, but resisted the decisions of the tsarist administration to eliminate the schism (sealing chapels, monitoring the activities of preceptors, conversion in coreligionism etc.). The Soviet power, established in the 1920s in Buryatia, demonstrated continuity in the perception of the Old Believer religion as a problem. Hence, the article sets a task of characterisation of the methods of the struggle of the Soviet government against the Old Believer religion in the 1920s. The goal of the research is an attempt to study the anti-religious campaign of the Bolsheviks in the settlements of the Old Believers of the Buryat-Mongol autonomous Soviet Socialist Republic, which can complete the ideas about their way of life, the attitude to the authorities in the turning point of the early Soviet power. The object of the study is the Old Believers’ population of the Buryat-Mongol ASSR, the subject is the religious and cultural policy of the Soviet power. In the long-term planning of the Bolsheviks was the complete suppression of the religious worldview among the population rather than elimination of the schism in the Orthodox Church (as before), hence the methods of achieving the goal were completely different – defamation of character of the preceptors, in many ways identical with the practices of working with other religions, promotion ideas that religion is the main reason for their ignorance and lack of freedom, etc., among the Old Believer youth. In the 1920s (in contrast to the next decade of repressive politics) the authorities approached religion with caution, their methods were mainly aimed at creating a negative information background and supporting that part of the Old Believers who sought changes in their lives.


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