scholarly journals Money and sociality: Measuring the unmeasurable money as justice, time and usury

2016 ◽  
Vol 27 (4) ◽  
pp. 938-957
Author(s):  
Zoran Jankovic

Levinas confirms: a reflection about a money as a social and economical reality is not possible without a serious analysis of empirical data. On the other hand, this reflection always involves something else, so a money is never a merely economical category. In that sense, Levinas proposes an intriguing meditation about some ?dimensions? of a money in the western tradition. Contrary to the traditional moral condemnation of a money - which however remains unquestionable because of the fact that a man always carries a risk of becoming a merchandise - Levinas suggests that money never simply means a reification, but always implies some positive dimensions. Levinas suggests that a money is not something morally bad or simply neutral covering human relationships, but rather a condition of human community. Furthermore, he claims that a money is a fundament of the justice. A money makes possible a community, he explains, because it opens up the dimension of the future, and implies the existence of human beings who give themselves a credit; a credit understood as a time and a confidence. We shall try to address some problems implied by this thesis, particularly the problem of the relationship between time, money and credit. Finally, we are going to ask whether this cred?it - inseparable from the very essence of the money - is not always already a sort of usury.

2018 ◽  
Vol 8 (2) ◽  
pp. 166-182
Author(s):  
Maria Poggi Johnson

In his trilogy of space travel novels, published between 1938 and 1945, C.S. Lewis strikingly anticipates, and incarnates in imaginative form, the insights and concerns central to the modern discipline of ecotheology. The moral and spiritual battle that forms the plot of the novels is enacted and informed by the relationship between humans and the natural environment, Rebellion against, and alienation from, the Creator inevitably manifests in a violent and alienated attitude to creation, which is seen as something to be mastered and exploited. Lives and cultures in harmony with the divine will, on the other hand, are expressed in relationships of care and respect for the environment. The imaginative premise of the Trilogy is that of ecotheology; that the human relationships with God, neighbour, and earth and are deeply and inextricably intertwined.


2014 ◽  
Vol 24 (1) ◽  
pp. 48-57 ◽  
Author(s):  
INGMAR PERSSON ◽  
JULIAN SAVULESCU

Abstract:In our book Unfit for the Future and a number of papers, we have argued that there is a dangerous mismatch between, on the one hand, the tremendous power of scientific technology, which has created societies with millions of citizens, and, on the other hand, our moral capacities, which have been shaped by evolution for life in small, close-knit societies with primitive technology. To overcome this mismatch before it results in the downfall of human civilization, human beings stand in acute need of moral enhancement, not only by traditional means but also by biomedical means, should this turn out to be possible. After summarizing this argument, we respond to two critics, Michael Hauskeller and Robert Sparrow.


2021 ◽  
pp. 144078332098763
Author(s):  
Noel B Salazar

In this commentary piece, I combine insights gained from the various contributions to this special issue with my own research and understanding to trace the (dis)connections between, on the one hand, (post-)nationalism and its underlying concept of belonging and, on the other hand, cosmopolitanism and its underlying concept of becoming. I pay special attention to the human (im)mobilities mediating these processes. This critical thinking exercise confirms that the relationship between place, collective identity and socio-cultural processes of identification is a contested aspect of social theory. In the discussion, I suggest four points to be addressed in the future if we want to make existing theories about post-national formations and processes of cosmopolitanization more robust against the huge and complex challenges humankind is facing.


2021 ◽  
Vol 145 (4) ◽  
pp. 335-353

n the past years, the relationship between Transylvanian Hungarians and Romanians has been stressed by symbolic conflicts that revolved around the Hungarians’ use of their minority language and symbols. These conflicts are more pronounced in ethnically mixed cities where Hungarians are still living in significant numbers. This paper analyses one such city, Târgu Mureş, from the perspective of critical toponymy. It studies how efficiently local Hungarian and Romanian symbols are inscribed onto the toponymic landscape, as well as what kind of nationalisms they suggest. Drawing on theoretical insights from nationalism studies and critical toponymic research, the study interprets empirical data based on the analysis of street names, educational institution names and the bilingualism of street name signs. On the one hand, the paper concludes that Romanian symbols are overrepresented in the toponymy. On the other hand, it suggests that local Romanian nationalism has a nationalising character whereas local Hungarian nationalism seems to be more local patriotic in nature.


2020 ◽  
Vol 25 (2) ◽  
pp. 243-265
Author(s):  
Christian F. Rostbøll

AbstractAn influential interpretation of Kant’s Doctrine of Right suggests that the relationship between public right and freedom is constitutive rather than instrumental. The focus has been on domestic right and members’ relations to their own state. This has resulted in a statist bias which has not adequately dealt with the fact that Kant regards public right as a system composed of three levels – domestic, international and cosmopolitan right. This article suggests that the constitutive relationship is between all levels of right, on the one hand, and ‘freedom in the external relation’ of all human beings, on the other hand.


2020 ◽  
Vol 8 (3) ◽  
pp. 5
Author(s):  
Shilpa Sarkar

Human relationships are enormously complex in nature. God created human and on the other hand human created complexity. Due to different thought process and mentality conflict and problems arise and how to manage those problems can have an impact on the relationship. This complexities of human relationship is beautifully dealt by Shashi Deshpande in her novel ‘A Matter of Time’. In most of her novels, she deals with problems related to married life. This paper focuses the complexities of human relationship in Shashi Deshpande’s novel A Matter of Time. In the novel, Deshpande beautifully portrayed the traumas, difficulties and sufferings faced by women in the Indian society.


2019 ◽  
Vol 29 (3) ◽  
pp. 637-658
Author(s):  
Elina Paju

In this article, I explore the orientations towards the future and their consequences for action in youth activation workshops. My analysis is drawn from a distinction between embodied and embedded futures, on one hand, and empty and decontextualised futures, on the other hand. The relations among past, present and future times are explored, as well as the embodied or disembodied nature of orientations towards the future. I analyse the embodied orientations towards the future through Bergson's work. The collisions between two different time frames and projections for the future are found to require adjustments on an individual level in the private sphere. The various orientations towards the future are valued differently, and the embodied orientation is overridden by an understanding of the future as empty or even cruel. Nonetheless, I interpret the future to be active and to produce effects. My analysis draws from empirical data based on an ethnography conducted in youth activation workshops in the metropolitan area of Helsinki, Finland.


2020 ◽  
Author(s):  
Thomas Duschlbauer

Due to the phenomena of digitalisation, a new inventory regarding fundamental questions of organisation and communication has taken place, which has ultimately led to a plea for a paradigm shift. For if one follows recent developments in organisational theory and rethinks it radically, the relationship between the means and the purpose—that is, between production and the product and between creation and the artefact—is also reversed. With that relationship seen in this manner, it is not necessarily the organisation and socialisation of human beings that enables them to create artefacts, but it is rather the artefact that may serve to bring people together, enable them to acquire new skills and knowledge, and finally bring organisation to the level that we are now familiar with. Transferred to communication, this would also call into question the ideal of a consensus and, on the other hand, give more prominence to the idea of language games—as first formulated by Ludwig Wittgenstein.


2010 ◽  
Vol 51 (1-2) ◽  
pp. 215-224
Author(s):  
Alexander Carpenter

This paper explores Arnold Schoenberg’s curious ambivalence towards Haydn. Schoenberg recognized Haydn as an important figure in the German serious music tradition, but never closely examined or clearly articulated Haydn’s influence and import on his own musical style and ethos, as he did with many other major composers. This paper argues that Schoenberg failed to explicitly recognize Haydn as a major influence because he saw Haydn as he saw himself, namely as a somewhat ungainly, paradoxical figure, with one foot in the past and one in the future. In his voluminous writings on music, Haydn is mentioned by Schoenberg far less frequently than Bach, Mozart, or Beethoven, and his music appears rarely as examples in Schoenberg’s theoretical texts. When Schoenberg does talk about Haydn’s music, he invokes — with tacit negativity — its accessibility, counterpoising it with more recondite music, such as Beethoven’s, or his own. On the other hand, Schoenberg also praises Haydn for his complex, irregular phrasing and harmonic exploration. Haydn thus appears in Schoenberg’s writings as a figure invested with ambivalence: a key member of the First Viennese triumvirate, but at the same time he is curiously phantasmal, and is accorded a peripheral place in Schoenberg’s version of the canon and his own musical genealogy.


1970 ◽  
Vol 6 (2) ◽  
Author(s):  
Nurul Aini Musyarofah

The relationship between Islam and state raises a controversy that includes two main groups;formalists and substantialists. Both of them intend to achieve a good social condition which is inaccordance with Islamic politics. The ideal form of good society to be achieved is principallydescribed in the main source of Islamic law, Al Qur’an and As Sunnah, as follows. A form of goodsociety should supprot equality and justice, egalitarianism, and democracy in its social community.The next problem is what the needed methods and instruments to achieve the ideal Islamic politicsare. In this case, the debate on the formalization and substance of Islamic teaching is related to therunning formal political institution.Each group claims itself to be the most representative to the ideal Islam that often leads to anescalating conflict. On the other hand thr arguments of both groups does not reach the wholeMuslims. As a result, the discourse of Islam and state seems to be elitist and political. As a result,Both groups suspect each other each other and try to utilize the controversy on the relationshipbetween Islam and state to get their own benefit which has no relation with the actualization ofIslamic teaching.


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