scholarly journals The meaning and value of work

Author(s):  
Jovan Babic

The article begins with a list of possible meanings of work, based in a suitable definition of life as an activity of setting goals and their materialization. The value of work is instrumental (although it has an intrinsic value as well), and its articulation and distribution is the subject of ethical scrutiny in the remainder of the article. The issues of social roles in this distribution have been discussed in more detail, along with issues of justice, rights, and moral restraints regarding work. The article ends with a projection of contemporary capitalism, which shows a very strong tendency to enhance its scope in so far uncovered parts of social life.

1957 ◽  
Vol 9 ◽  
pp. 459-464 ◽  
Author(s):  
P. G. Rooney

The inversion theory of the Gauss transformation has been the subject of recent work by several authors. If the transformation is defined by1.1,then operational methods indicate that,under a suitable definition of the differential operator.


2018 ◽  
pp. 5-9
Author(s):  
M. I. Boychenko

In the article the culture is considered from the perspective of the priority of its communicative dimension. Social communication emerges as the basis for the creation and reproduction of culture as one of the important means and to some extent the ultimate goal of cultural development. The grounded thesis is that satisfactory consideration of the functioning of culture in a society is impossible without taking into account communicative mechanisms of its provision. It reveals the leading role of values in determining the communication as a functional basis of culture: the values of culture, acquiring functional social purpose (in particular, in the form of social roles), ensure the participation of society members in both social life in general and in its development by means of culture. The communicative criterion makes possible to define as culture only that things made by a person, which promote social communication, that is, that ensure the reproduction and development of society. In addition, social communication is not only a means and a criterion for the development of culture, but also should be considered as a goal of its development – both in the obvious case of communicative culture and in the broader sense of the culture of any communication. In the first, narrow sense we are talking about is close in importance to etiquette.In the second, broad sense which sets the value-semantic horizon for understanding the culture in general, the latter appears as a communication – actual and potential. To determine the systemic dimensions of the culture functioning one should determine the levels of implementation of social communication in society. After all, culture is the product of human communication, and it is also the cause and the foundation - even when it comes to personal culture (since everything done by a person needs to be checked and reinforced or denied by others). In general, it is worth to think about building acommunicative concept of culture, which would proceed from the idea of an intersubjective essence of a human as a social being. The following levels should be distinguished, from the lowest to the highest: direct interaction, interaction within organizations and communities, cooperation within countries as complex territorial associations of communities, interaction within the framework of a global society as a super-"community". At each of these levels, there are varieties of values that attract individuals to engage in communication at the appropriate level. In turn, these values determine certain social roles and functional queries that are distributed or grouped around these social roles. The fulfillment of social roles forms the basis of the culture of social communication, that is more or less developed. Performing roles is concentrated in the personal culture of communication only at first glance - both skill and persuasiveness and successful performance. In addition to the personal culture of communication participation, the collective communication culture should be distinguished, most of which consists in those unwritten rules of conduct that, without special arrangements and even without articulation, are implicit, but certainly perceived by the communicative community as the basis for a successful social life. The higher the level of social communication, the greater the success of social interaction depends on the reinforcement of unwritten rules of conduct rationalized norms. Universalist norms represent the means of guaranteeing mutual understanding at the highest levels of social communication. In order to treat culture as a certain ideal and as the embodiment of higher values, which we can and should endlessly seek and approach, we must first (in the mode of pre-understanding) comprehend culture as the external side of our experience, as that which in general enables any our act and aspiration. Such an interconnection of the beginning and end, goals and means can be gained through the study of social communication – and at each of the aforementioned level, this connection is specific. However, each time it is a connection between certain values that define the goals, and certain functions that determine the means of communication. We should strive to establish the definition of the concept of values interconnected with the definition of the culture notion. Valuable analysis of this is, at the same time, an analysis of values as a subject of research, and an analysis from the standpoint of values, that is, values should serve as the basis of our methodology. Since it is a question of human knowledge of human activity, there is no contradiction here, but there is a performative statement of the methodology of the study, its formation under the influence of an even deeper immersion in the subject of knowledge. This means that the methodology should come from our way of life, and not be reaffirmed by the backwards of some forced indents and compromises with our way of life.


2018 ◽  
Vol 16 (16) ◽  
pp. 31-51
Author(s):  
Grzegorz Piwnicki

It is recognized that politics is a part of social life, that is why it is also a part of culture. In this the political culture became in the second half of the twentieth century the subject of analyzes of the political scientists in the world and in Poland. In connection with this, political culture was perceived as a component of culture in the literal sense through the prism of all material and non-material creations of the social life. It has become an incentive to expand the definition of the political culture with such components as the political institutions and the system of socialization and political education. The aim of this was to strengthen the democratic political system by shifting from individual to general social elements.


Author(s):  
Dr. Armiadi Musa

MUI fatwa against legal permissibility (jawaz) wakaf cash has the basis of consideration nash argument (hadith Ibn Umar) which reads ihbas ashlaha wa sabbil tsamarataha. The basic considerations of MUI also exist in the aspect of its mashlahah, that the money waqf has flexibility (flexibility) and the great benefit that is not owned by other objects, in addition to its easiness in capturing waqif. The MUI sees it necessary to the development of meaning because of the substance of that understanding is the necessity of ta'bid on the substance of mawquf substance (baqa 'ainih). So the element of his devotion is to emphasize only aspects of matter not including the nature of things as well as the eternal intrinsic value of money (baqa 'ashlih). So with the development of understanding of this wakaf, is expected to open opportunities for reinterpretation of the meaning of waqf more relevant in the economic development of society. MUI also sees the need for the addition of "aw ashlihi" (baqa ashlih) which means the subject of fixed property is not lost, the addition of sentence in the definition of wakaf is also in order to understand or interpret the dedication on the aspect of the nature of the wakaf (nature)


Systems ◽  
2020 ◽  
Vol 8 (4) ◽  
pp. 44
Author(s):  
Jeremy Geiger ◽  
John Elshaw ◽  
David Jacques

There is an ongoing demand for organizations to become more agile in order to prosper amongst their competitors. Many military organizations have declared a renewed focus towards organizational agility. The goal of this research is to isolate the variables needed to measure organizational agility (OA) in military organizations, allowing for the future development of a suitable method to measure OA without the need to interact with outside organizations. This article begins by providing a suitable and formal definition of organizational agility by exploring and analyzing relevant scholarly literature on the subject. Related terms, such as organizational resiliency, flexibility, robustness, versatility, and adaptability are also explored to examine their definition boundaries and any overlapping areas. Existing methods to measure organizational agility are examined and summarized, and the current limitations to their application are highlighted. Previous studies to find characteristics associated with organizational agility were also examined, and an initial set of 88 organizational agility characteristics was built. Since these included possible redundant or overlapping characteristics, the Q-sort method was employed to discover, analyze, and eliminate redundant items from the dataset, ultimately resulting in 64 unique characteristics. The result is a suitable definition for organization agility applicable to military organizations and a list of potential associated characteristics that summarizes related research to date. This groundwork establishes the foundation to conduct a multi-organization study to further refine the characteristic list and ultimately develop a method to measure organizational agility.


2017 ◽  
Vol 6 (6) ◽  
pp. 84
Author(s):  
Zachary Isrow

<p class="FirstParaofSectionTextStyle" align="left"><span class="DroppedCaseChar"><span>Art is a creative phenomenon which changes constantly, not just insofar as it is being created continually, but also in the very meaning of ‘art.’ Finding a suitable definition of art is no easy task and it has been the subject of much inquiry throughout artistic expression. This paper suggests a crucial distinction between ‘art forms’ and ‘forms of art’ is necessary in order to better understand art. The latter of these corresponds to that which we would typically call art such as painting, singing, etc. The former corresponds to the form out of which these take shape, movement, speech, etc. With this distinction set out, it becomes clearer that art and the aesthetic is rooted in the properties of the ‘thing’ such as the color, shape, and the texture, rather than the product of creation itself. Thus, the future of art will bring a new aesthetic in which these properties become recognized as art and as such there will be an aesthetic of everyday life.</span></span></p>


2021 ◽  
pp. 1-12
Author(s):  
Svetlana Petrovna Akutina ◽  
Elena Valentinovna Stolyarova

The subject of this research is the phenomenon of loneliness among senior citizens. The goal lies in examination of the problems of loneliness among senior citizens. The article reviews such aspects as alienation from the society, feeling useless and helpless; gives the key characteristics of loneliness &ndash; assessment of social status, type of inferiority, type of temporal perspective, models of loneliness.&nbsp;The types of loneliness are divided into situational, chronic, recurrent, as well as emotional and social isolation. Research methodology employs the ideas of phenomenological, systemic, and activity approaches in the context of studying the problems of loneliness among senior citizens and effective ways of their solution. The survey revealed that senior citizens quite often feel lonely, which is reflected in the distorted interaction with other people, experiencing psychological problems, difficulties in self-organization, and the need for assistance of the social workers.&nbsp;The author empirically proves that the developed program &ldquo;Young at Heart&rdquo;, through creating hobby groups, helps senior citizens to feel needed in the society, improves their psychoemotional state, and allows overcoming loneliness. The article examines the theoretical approaches towards comprehension of the problem of loneliness among senior citizens. The author formulates the original definition of the concept of &ldquo;loneliness&rdquo; in the context of socio-psychological aspect, determines the causes of the phenomenon of loneliness among senior citizens within the framework of their interaction with society, develops a questionnaire aimed at studying the factors of socio-psychological loneliness of senior citizens, offers the ways for overcoming loneliness through active social life, such as &nbsp;creation of the hobby group &ldquo;Young at Heart&rdquo;, which includes the three types of activity: leisure and creative-applied, health promotion, &nbsp;and garden therapy.&nbsp;It is substantiated that maintenance of zest for living among senior citizens would be effective by creating a socially favorable, psychoemotional and health-preserving environment in the society.


2019 ◽  
Vol 9 (2) ◽  
pp. 209-221
Author(s):  
Iñaki Robles Elong

El artículo se interroga por el alcance del concepto de ausencia para pensar la desaparición social. Se parte de la definición de ausencia como la ruptura del lazo social que une a un sujeto con la comunidad política y mora en las zonas límites de la ciudadanía y de lo humano. Algunas tradiciones sociológicas fueron sensibles a enumerar distintos personajes de la ausencia social por su condición de desafiliados, desprotegidos y desvalidos de los elementos que constituyen al sujeto como el epicentro de la vida social, la ciudadanía. Son invisibles, están fuera de lugar. Este artículo busca otro acercamiento a la ausencia social, reflexionando a través de algunos de sus personajes contemporáneos, los que “brillan por su ausencia”, y contribuir al debate sobre la comprensión de la categoría desaparición social. This article reflects on the scope of the concept of absence to think about social disappearance. It is based on the definition of absence as the breaking of the social bond that unites a subject with the political community and dwells within the limits of citizenship and the human. Some sociological traditions were sensitive to enumerate different characters of social absence by their condition of disaffiliated, unprotected and destitute of the elements that constitute the subject in the epicenter of social life, citizenship. They are invisible, they are out of order. This article seeks a reflection and another approach to thinking about social absence through some of its contemporary characters that "shine by its absence". In this way, contribute to the debate and enrich the understanding of the category social disappearance.


2021 ◽  
Vol 7 (3) ◽  
pp. 126-135
Author(s):  
Daria Koval ◽  
Svitlana Sovhira ◽  
Ruslan Masliuk ◽  
Volodymyr Mykolaiko

The article analyzes the research on the concepts of "culture" and "legal culture". The advantages of research are the integration of approaches to the definition of these concepts: "culture" is a set of all goods created by man, the development of creative forces and skills of the individual, a set of all material and spiritual values; a certain form of organization and development; legal culture - a set of spiritual and material values, all the benefits created by man, in contrast to the natural, components of social life, a certain level of development of society, etc. It is proven that legal culture is part of culture, includes spiritual and material values that belong to the sphere of the surrounding reality; it characterizes the quality of life of society, which is expressed in the level of development of legal activities, legal acts, legal awareness and in general in the level of legal development of the subject, as well as the degree of freedom of the State and civil society and human rights.


Author(s):  
Denis Tikhomirov

The purpose of the article is to typologize terminological definitions of security, to find out the general, to identify the originality of their interpretations depending on the subject of legal regulation. The methodological basis of the study is the methods that made it possible to obtain valid conclusions, in particular, the method of comparison, through which it became possible to correlate different interpretations of the term "security"; method of hermeneutics, which allowed to elaborate texts of normative legal acts of Ukraine, method of typologization, which made it possible to create typologization groups of variants of understanding of the term "security". Scientific novelty. The article analyzes the understanding of the term "security" in various regulatory acts in force in Ukraine. Typological groups were understood to understand the term "security". Conclusions. The analysis of the legal material makes it possible to confirm that the issues of security are within the scope of both legislative regulation and various specialized by-laws. However, today there is no single conception on how to interpret security terminology. This is due both to the wide range of social relations that are the subject of legal regulation and to the relativity of the notion of security itself and the lack of coherence of views on its definition in legal acts and in the scientific literature. The multiplicity of definitions is explained by combinations of material and procedural understanding, static - dynamic, and conditioned by the peculiarities of a particular branch of legal regulation, limited ability to use methods of one or another branch, the inter-branch nature of some variations of security, etc. Separation, common and different in the definition of "security" can be used to further standardize, in fact, the regulatory legal understanding of security to more effectively implement the legal regulation of the security direction.


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