scholarly journals Neo-Serfdom in Hungary

Slavic Review ◽  
1975 ◽  
Vol 34 (2) ◽  
pp. 269-278 ◽  
Author(s):  
Béla K. Király

In the particular case of Hungary, neo-serfdom is to be seen as an economic, political, and social evolution in which the political power of the nobility, especially that of the gentry, grew considerably; the demesne lands of the lords disproportionately increased at the expense of the serfs' rustical lands; the lords' seigneurial jurisdiction over their peasants increased; and the lords' management of their economy shifted from receiving rents to producing for markets. It was a system of social stagnation in which the evolution of cities and an urban middle class, a potential counterbalance to the nobility, was made impossible, and the serfs had no way out of their degrading environment and status. These conditions developed rapidly after the suppression of the Dózsa revolt of 1514, the greatest peasant movement of discontent in Hungary. As a result, the peasants were bound to the soil. The national Diet of 1547, however, enacted the serfs' right of migration, a freedom which was re enacted several times more.

2016 ◽  
Vol 43 (2) ◽  
pp. 190-206 ◽  
Author(s):  
Armando Boito ◽  
Alfredo Saad-Filho

The political conflicts during the Workers’ Party administrations led by Luís Inácio Lula da Silva and Dilma Rousseff have been driven by disputes between two fractions of the country’s bourgeoisie: the internal and the internationalized bourgeoisie. Their ideologies, policies, institutions, and forms of political representation have determined government policies and outcomes. These processes have unfolded within an authoritarian democracy whose structures have not been challenged by the party. The party’s limited power and continuing timidity have produced an aggressive reaction by the internationalized bourgeoisie and the upper middle class, leading to a severe crisis in the administration of President Dilma Rousseff. Durante os dois governos do Partido dos Trabalhadores (PT), chefiados por Luís Inácio Lula da Silva e por Dilma Rousseff, os conflitos políticos têm sido conflagrados por disputas entre duas facções burguesas do país: a burguesia interna e a burguesia internacionalizada. Suas respectivas formas de representações políticas, ideologias, programas, bem como instituições têm determinado políticas governamentais e seus resultados. Esses processos evoluíram em uma democracia autoritária, cujas estruturas não foram contestadas pelo PT. A timidez contínua e o poder limitado do partido têm produzido uma reação agressiva por parte da burguesia internacionalizada e da classe média alta, levando a uma crise severa na administração da Presidente Dilma Rousseff.


Author(s):  
Tamir Sorek

This chapter analyzes the rhetoric of hardcore Hapoel Tel Aviv (Israel) football and basketball fans, and quantitatively examines the many people who sympathize with various teams. Our study reveals that stadium rhetoric is actually an expression of fundamental struggles between competing definitions of Israeliness. The rhetoric of Hapoel fans in the realm of Israeli sport is an uncommon combination of socialism, anti-nationalism and anti-racism. However, rather contradictorily, this rhetoric also lined with violence, sexism, classism, and Germanophobia. In addition, hardcore Hapoel fans use terminology associated with the Holocaust in a provocative manner. This rhetoric is partly related to the demographic of both the hardcore fans and the wider circle of sympathizers who tend to be mostly middle class and far more secular than the fans of other teams. It is argued that the transgressive rhetoric of Hapoel fans is partly related to the decline in the political power of the secular elite in Israel. These insights are based on an online survey that was conducted in September 2012, and the website and forums of Hapoel Tel Aviv fans, fans’ songs available on YouTube, as well as interviews with fans.


2019 ◽  
Vol 8 (2) ◽  
pp. 369-374 ◽  
Author(s):  
Hanna Schwander

AbstractThe political relevance of labor market insecurity has been questioned because (a) insider-outsider divides were considered to be a divide within the low-skilled and politically less active working class and (b) labor market insecurity runs through the middle of the household. Outsiders might therefore align their preferences with those of insiders. This contribution provides, first, evidence that labor market insecurity extends well into the higher-skilled middle class, in particular to high-skilled young adults and high-skilled women. Second, the contribution sheds light on the “household question”, that is the question whether mixed households dampen the political relevance of labor market insecurity. If labor market insecurity is concentrated in specific social groups (young adults, women) that tend to cohabit with secure insiders, the political relevance of labor market insecurity might depend on whether or not outsiders align their preferences with those of the household. In this contribution, I discuss recent work on the relevance of the household in translating labor market divides into preferences divides presenting recent work that shows that the household does not render insider-outsider divides politically irrelevant. In sum, insider-outsider divides have all the potential to become politically relevant.


Author(s):  
Wasisto Raharjo Jati

This article aims at analyzing the political base in the case of Indonesian middle class.It is essential to note that many multi-interpretation understandings to define terminology of Indonesian middle class.The definition of Indonesian middle class still undermines as middle group which is related to new rich people.Based on comparative analyzes, the emergence of Indonesia middle class have been separated with western middle class.In western case, middle class has possessed stable economic and politics material sources independently toward the state.The situation is what transforms the middle class as presser to the states and interest group.It can be said that both processes of the deepening of democratization and economic strength have been encouraged by middle class.In the Indonesian experience, it has been shown that Indonesian middle class keep up mutual relationship to the state.In other words, Indonesian middle class have entered elite power structure.However, in the current time, Indonesian middle class inpost-reformationera shows the emergence of political awareness to guard democracy justly.This article will elaborate deeply political basis of Indonesian middle class.


2020 ◽  
Vol 38 (1) ◽  
pp. 44-66
Author(s):  
Christine Adams

The relationship of the French king and royal mistress, complementary but unequal, embodied the Gallic singularity; the royal mistress exercised a civilizing manner and the soft power of women on the king’s behalf. However, both her contemporaries and nineteenth- and early twentieth-century historians were uncomfortable with the mistress’s political power. Furthermore, paradoxical attitudes about French womanhood have led to analyses of her role that are often contradictory. Royal mistresses have simultaneously been celebrated for their civilizing effect in the realm of culture, chided for their frivolous expenditures on clothing and jewelry, and excoriated for their dangerous meddling in politics. Their increasing visibility in the political realm by the eighteenth century led many to blame Louis XV’s mistresses—along with Queen Marie-Antoinette, who exercised a similar influence over her husband, Louis XVI—for the degradation and eventual fall of the monarchy. This article reexamines the historiography of the royal mistress.


Author(s):  
Mark I. Vail

This chapter situates the book in theoretical and empirical contexts. It provides a brief overview of competing theoretical approaches to explaining trajectories of economic reform in continental Europe in the era of austerity and transnational neoliberalism since the early 1990s. Since standard analyses of “neoliberal” reform fail to capture these dynamics of economic reform in continental Europe, as do conventional institutionalist and interest-based accounts, it argues for an approach that emphasizes the political power of ideas and highlights the influence of national liberal traditions—French “statist liberalism,” German “corporate liberalism,” and Italian “clientelist liberalism.” It provides a brief overview of the remainder of the book, which uses a study of national liberal traditions to explain trajectories of reform in fiscal, labor-market, and financial policies in France, Germany, and Italy, three countries that have rejected neoliberal approaches to reform in a neoliberal age.


Author(s):  
Christian D. Liddy

The exercise of political power in late medieval English towns was predicated upon the representation, management, and control of public opinion. This chapter explains why public opinion mattered so much to town rulers; how they worked to shape opinion through communication; and the results. Official communication was instrumental in the politicization of urban citizens. The practices of official secrecy and public proclamation were not inherently contradictory, but conflict flowed from the political process. The secrecy surrounding the practices of civic government provoked ordinary citizens to demand more accountability from town rulers, while citizens, who were accustomed to hear news and information circulated by civic magistrates, were able to use what they knew to challenge authority.


2002 ◽  
Vol 30 (1) ◽  
pp. 289-304 ◽  
Author(s):  
Claire Nicolay

THOMAS CARLYLE’S CONTEMPTUOUS DESCRIPTION of the dandy as “a Clothes-wearing Man, a Man whose trade, office, and existence consists in the wearing of Clothes” (313) has survived as the best-known definition of dandyism, which is generally equated with the foppery of eighteenth-century beaux and late nineteenth-century aesthetes. Actually, however, George Brummell (1778–1840), the primary architect of dandyism, developed not only a style of dress, but also a mode of behavior and style of wit that opposed ostentation. Brummell insisted that he was completely self-made, and his audacious self-transformation served as an example for both parvenus and dissatisfied nobles: the bourgeois might achieve upward mobility by distinguishing himself from his peers, and the noble could bolster his faltering status while retaining illusions of exclusivity. Aristocrats like Byron, Bulwer, and Wellington might effortlessly cultivate themselves and indulge their taste for luxury, while at the same time ambitious social climbers like Brummell, Disraeli, and Dickens might employ the codes of dandyism in order to establish places for themselves in the urban world. Thus, dandyism served as a nexus for the declining aristocratic elite and the rising middle class, a site where each was transformed by the dialectic interplay of aristocratic and individualistic ideals.


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