Still Underused: Written German Sources for West Africa Before 1884

1986 ◽  
Vol 13 ◽  
pp. 225-244
Author(s):  
Adam Jones

It is gratifying to receive compliments when one publishes books, yet I have mixed feelings about some of the kind words awarded to my two volumes of translations from seventeenth-century German sources on west Africa. What some people seem to be saying is: “Thank God I won't have to waste time learning that language!” Not only does this attitude rest on the untenable assumption that a translation is an adequate substitute for the original; it also underestimates the importance of those German works which remain untranslated.For those interested in the colonial period, of course, the German literature and archival material is very rich--not only for Togo and Cameroun, but also for other countries, notably Liberia. As soon as the Germans became politically involved in west African affairs in 1884, there appeared a whole flood of publications dealing with this part of the world; and there is also a great deal of unpublished material for the whole period 1884-1939 which urgently calls for more attention from scholars interested in the African past. This is generally recognized (the usual excuse offered for not using the German material is the difficulty of access to the Potsdam archive); yet it is seldom appreciated how much German material there is for the period before 1884.

2021 ◽  
pp. 139-154
Author(s):  
John Parker

This chapter recounts the broader Akan world's or Asante's human sacrifice. It notes that the practice, as established by Law, was widespread in those parts of the West African coastal and forest zones largely untouched by Islam, both in powerful states such Benin, Dahomey and Asante and among non-centralized peoples such as the Igbo in present-day southeastern Nigeria. The chapter presents evidence suggesting that human sacrifice may well have increased in magnitude in the era of the Atlantic slave trade, as increasing levels of militarization and accumulation generated new forms of violence, predation and consumption. The earliest evidence for human sacrifice in the region, however, came from the Gold Coast itself, where, as elsewhere in West Africa, it was identified as an integral part of mortuary customs for the wealthy and powerful. The chapter then shows seventeenth-century accounts about the slaves who composed the majority of those immolated at royal funerals. It also explores how the self-sacrifice of certain individuals served on the early Akan states.


1969 ◽  
Vol 12 (01) ◽  
pp. 81-89
Author(s):  
H. M. Feinberg

This article is a supplement to a previous article on the same subject published in the African Studies Bulletin. Before I list further citations omitted from Materials for West African History in the Archives of Belgium and Holland, I will discuss, in some detail, the nature of the archival material deposited in the Algemeen Rijksarchief, The Hague. I will attempt to enhance the brief discussions of Miss Carson while avoiding repetition of statements which seem clear and/or are adequately discussed in her book. The General State Archives, The Hague, includes two major collections of interest to the West African historian: the Archives of the West India Companies and the Archives of the Netherlands Settlements on the Guinea Coast. Initially, one must realize that most of the seventeenth-century papers of both collections have been lost or destroyed, and that as a consequence there are many gaps among the existing manuscripts. For example, volume 81 (1658-1709) of the Archives of the Netherlands Settlements on the Guinea Coast includes only manuscripts for the following times: December 25, 1658-June 12, 1660; August, 1693; and October 12-December 31, 1709. Also, most of the seventeenth-century material is written in script, whereas the eighteenth-century manuscripts, with some exceptions, are in more conventional hand-writings.


1978 ◽  
Vol 8 (2) ◽  
pp. 271-298 ◽  
Author(s):  
Nicole Ball

The relationship between human activity and environmental degradation has been documented in numerous studies. With regard to West Africa, E. P. Stebbing was already warning of ecological degradation due to overcultivation and overgrazing in the 1930s. Less well documented are the reasons why people who understand many of the requirements of ecologically sound farming and herding nonetheless mismanage natural resources to the point of disaster. An examination of the 1968–1973 drought in the Sahel zone of West Africa (formerly French West Africa) suggests that the lack of economic autonomy for Sahelian countries is a major cause not only of their economic stagnation and underdevelopment but equally of the degradation of their ecosystems. Specific policies, initiated during the colonial period and continued by independent governments, can be identified as reducing the ability of West African farmers and herders to exploit their environment with an adequate safety margin. Largely as a result of the 1968–1973 drought, there has been an upsurge of interest in the Sahel on the part of international and national aid agencies. However, it is very possible that the programs devised by these groups will promote neither economic autonomy nor ecological stability for the countries in that region. A development strategy based largely on self-reliance, on the other hand, could be more successful in protecting both the populations and the ecology of the Sahel.


2016 ◽  
Vol 5 (1) ◽  
pp. 58-97
Author(s):  
Oludamini Ogunnaike

The composition and performance of Arabic Sufi poetry is the most characteristic artistic tradition of West African Sufi communities, and yet this tradition has yet to receive the scholarly attention it deserves. In this article, I sketch an outline of a theory of Sufi poetics, and then apply this theory to interpret a performance of a popular Arabic poem of the Senegalese Shaykh Ibrahim Niasse (d. 1975), founder of the most popular branch of the Tijāniyya in West Africa.


2021 ◽  
Vol 47 (1 (179)) ◽  
pp. 83-100
Author(s):  
Jacek Knopek

Polish communities and Polish diaspora in West Africa The article points to the stay and activity of Poles in West Africa since the first links were forged until the present day. Initially they were present there as sailors serving under foreign flags. Later they were joined by the military and sailors who found themselves abroad. In the 19th c. and the interwar period, Polish civilian emigrants arrived there, although only as individuals. Another group were military emigrants who were present in the German colonial army and served in the French Foreign Legion. A larger group consisted of soldiers and officers of the Polish Army who were evacuated to Great Britain after 1939. Together with British soldiers, they transported planes from West Africa to Egypt, and then the planes fought against German troops. After completing their tasks, they returned to the European continent. The establishment of Polish communities and Polish diaspora in West Africa occurred after World War II. It was then that a small number of war emigrants concentrated there, along with Polish specialists, scientific and technical staff as well as missionaries, Polish-African families and representatives of Polish diaspora from other parts of the world. Until 1989, West African countries employed about 5 thousand specialists, and some of them were accompanied by families. The importance of scientific and technical staff declined after the fall of the communist regime. Since then, only a few specialists have gone to this region of the world. Contemporary Polish communities and Polish diaspora in West African countries are small, together constituting a community of about 700 people. Almost half of them have found a place to live or work in Nigeria, which has the largest economy and population. Other countries have much smaller communities. Streszczenie W artykule wskazuje się na pobyt i działalność Polaków w Afryce Zachodniej począwszy od pierwszych kontaktów aż do współczesności. Początkowo byli tam obecni jako żeglarze pływający pod banderami państw obcych. Później dołączyli do nich wojskowi i marynarze, którzy znaleźli się poza granicami kraju. W XIX w. i okresie międzywojennym dotarli tam polscy emigranci cywilni, były to jednak pojedyncze osoby. Inną grupę stanowili emigranci wojskowi, którzy obecni byli w niemieckich wojskach kolonialnych oraz służbę swą odbywali we francuskiej Legii Cudzoziemskiej. Większą liczebnie grupę stanowili żołnierze i oficerowie Wojska Polskiego, którzy po 1939 r. zostali ewakuowani do Wielkiej Brytanii. Z żołnierzami brytyjskimi transportowali samoloty z Afryki Zachodniej do Egiptu, które następnie walczyły z wojskami niemieckimi. Po wykonaniu swoich zadań wracali oni na kontynent europejski. Do powstania społeczności polskich i polonijnych w Afryce Zachodniej doszło po II wojnie światowej. To wówczas skupiła się tam nieliczna emigracja wojenna, zaczęli tam docierać polscy specjaliści i kadry naukowo-techniczne znad Wisły, przybywali misjonarze i misjonarki, polsko-afrykańskie rodziny oraz przedstawiciele Polonii z innych części świata. Do 1989 r. w krajach zachodnioafrykańskich zatrudnionych było ok. 5 tys. specjalistów, a niektórym z nich towarzyszyły rodziny. Znaczenie kadr naukowo-technicznych zmalało po transformacji systemowej. Odtąd nieliczni specjaliści udawali się do tego regionu świata. Współczesne skupiska polskie i polonijne w państwach Afryki Zachodniej należą do niewielkich, albowiem łącznie stanowią zbiorowość ok. 700-osobową. Niemal połowa z nich znalazła miejsce zamieszkania bądź zatrudnienia w Nigerii, który to kraj posiada największą gospodarkę oraz dysponuje najliczniejszą populacją. W innych krajach przebywają społeczności dużo mniejsze.


2021 ◽  
Vol 13 (3) ◽  
pp. 80
Author(s):  
Alhassan Abukari ◽  
Tan Cunfeng

Ghana in the year 1911 became the world’s largest exporter of cocoa. However, cocoa export in Ghana nearly came to standstill in the 1970s as a result of the outbreak of swollen shoot disease of cocoa. Ghana since then has not been able to rejuvenate its cocoa export as expected. The years 1999 to 2018 have witnessed a downward trend in the export of cocoa in Ghana. This raises questions of whether the phrase “Ghana is cocoa, and cocoa is Ghana” is still valid. The study attempts to analyze the competitiveness of Ghana’s cocoa sector vis-à-vis its neighbors. In doing so, the authors calculate the Revealed Comparative Advantage (RCA) and Revealed Symmetric Comparative Advantage (RSCA) for Ghana to compare with other West African exporters of cocoa and assess the determinants of Ghana’s cocoa exports. The authors adopt a regression framework to explore the determinants of cocoa exports. The results revealed that Ghana is highly competitive in the export of cocoa beans. The study attributed this advantage to the quality of the cocoa beans Ghana exports. The results further showed that Ghana’s cocoa production volumes and the World consumer price of cocoa beans were the major determinants of the volume of cocoa beans exported in Ghana. The study concluded that although Ghana enjoys a comparative advantage in the export of cocoa beans, Ghana’s cocoa production volumes fluctuate thus affecting the volume of cocoa exported. Ghana, therefore, needs to invest in new hybrid climate-smart cocoa cultivation to boost production and export.


2020 ◽  
Author(s):  
Sewanou H. Honfo ◽  
Beaugard H. Taboe ◽  
Romain Glele Kakai

The COVID-19 pandemic is currently causing several damages to the world, especially in the public health sector. Due to identifiability problems in parameters' estimation of complex compartmental models, this study considered a simple deterministic susceptible-infectious-recovered (SIR)-type model to characterize and predict the future course of the pandemic in the West African countries. We estimated some specific characteristics of the disease's dynamics such as its initial conditions, reproduction numbers, true peak and peak of the reported cases, with their corresponding times, final epidemic size and time-varying attack ratio. Our findings revealed a relatively low proportion of susceptible individuals in the region and in the different countries (1:2% across West Africa). The detection rate of the disease was also relatively low (0:9% for West Africa as a whole) and < 2% for most countries, except for Gambia (12.5 %), Cape-Verde (9:5%), Mauritania (5:9%) and Ghana (4:4%). The reproduction number varied between 1.15 (Burkina-Faso) and 4.45 (Niger), and the peak time of the pandemic was between June and July for most countries. Generally, the peak time of the reported cases came a week (7-8 days) after the true peak time. The model predicted 222; 100 actual active cases in the region at the peak time, while the final epidemic size accounted for 0:6% of theWest African population (2; 526; 700 individuals). The results obtained showed that COVID-19 has not severely affected West Africa as noticed in other regions of the world. However, current control measures and standard operating procedures should be maintained over time to accelerate a decline in the observed trends of the pandemic.


2005 ◽  
Vol 35 (4) ◽  
pp. 450-481 ◽  
Author(s):  
Marloes Janson

AbstractThe proliferation of the Tablīgh Jamā'at, an Islamic missionary movement that strictly observes the fundamentals of the faith, is a manifestation of the recent Islamic resurgence in West Africa. The movement originated in South Asia, but has expanded to Africa. Despite the Jamā'at's great influence on the lives of many West African Muslims, sub-Saharan Africa is a region that has been ignored almost completely in studies of the movement. This article focuses on The Gambia, which appears to be a booming centre of Tablīgh activities in West Africa. On the basis of the conversion stories of a male and a female Tablīgh activist, the central themes in the Gambian branch of the Tablīgh Jamā'at will be explored. These themes result from local factors such as the socio-economic crisis and gender relations. Nevertheless, they also bear similarities with recurrent subjects in other 'fundamentalist' movements throughout the world.


Author(s):  
Javid Ghanbari

In investigating the influence of religious thoughts on architecture, much attention has been given to divine world-wide religions by the researchers, while indigenous religions have to a great extent been neglected. Ancient tribes in different parts of the world, have, on the basis of their cosmology, shaped beliefs which reflect on their architecture, especially on their sacred buildings. Regarding the Dogons-a well-known and a dominant tribe in West Africa- their Gods, cosmology and beliefs have led to the formation of settlements comprising houses, temples and other types of buildings in accordance with their religious thoughts while also being in harmony with nature. Up on the expansion of Islam throughout Africa, especially West Africa, vernacular mosques are shaped gradually beside shrines making a typology of Islamic architecture which has traces of both Dogon and Islamic architecture within it; While the influence of natural materials and indigenous building techniques should not be neglected. Taking a descriptive-deductive analysis approach, this paper will search for the architectural creolization process and will eventually conclude that West African vernacular mosques inherit their formal and spatial features mostly from Dogon house and pioneer mosques in Medina and their physical features, elements and exterior decorations from Dogon temples.


2020 ◽  
Vol 12 (1) ◽  
pp. 28-34
Author(s):  
Sidy Camara

This article aims to address the question of the emergence of empires in West Africa from the ninth century to the present day. The author plans to make an in-depth analysis of the political formation of the different empires which have succeeded each other in this vast West African space which nowadays shelters the current republics of Mali and Mauritania in particular and in general throughout other West African countries (Guinea, Senegal, Ivory Coast, Gambia, Burkina Faso, Niger). The largest and most famous empires that appeared on the territory of what is now Mali is called the Ghana Empire in the 9th century and was succeeded by the Mali or Mandé Empire in the 13th century. The influence of these empires throughout Africa and the rest of the world shows us a particular interest in understanding over time the notion of the State in Africa before the colonization and destruction of the African political system and its replacement by colonial state with the arrival of Europeans. Today the question of the weakness of the modern or postcolonial state in Africa and Mali poses many questions not only in the concert of nations but also in the academic and university environment. We will try to demonstrate in this article the link between the break in the evolution of the African state and the imposition of the modern European state through the colonial state which is at the root of the backwardness of African countries in terms political, economic and social compared to the rest of the world.


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