The Beacon-Sites in the Agamemnon

1963 ◽  
Vol 83 ◽  
pp. 118-132 ◽  
Author(s):  
J. H. Quincey
Keyword(s):  
Proper Names ◽  
Religious Thought ◽  
Third Place ◽  
Literal Sense ◽  
Word Play ◽  
The Third

Beazley, quoted by Fraenkel ad loc., has suggested that τρίτον Άθῷον αἶπος Ζηνὁς alludes to τρίτος (Σωτήρ) Ζεύς. The role played by Ζεὺς Σωτήρ in the religious thought of Aeschylus and in his treatment of the Oresteia myth is important (cf. Fraenkel on 1387), but this is not by itself sufficient to prove the allusion here. The route Ida-Lemnos-Athos shows no signs of having been artificially contrived in order to bring Athos into the third place, and while Aeschylus evidently intends to give the signal a divine send-off, so to speak, with the triad Hephaestus, Hermes and Zeus, the importation of a particular Zeus into the context makes no useful contribution to this end. τρίτον may undoubtedly evoke thoughts Σωτήρ, but Aeschylean evocations of thought usually have point; hence, perhaps, the caution detectable in Fraenkel's approach to Beazley's suggestion. Our doubts may be resolved by the fact that even if we restrict τρίτον to the literal sense, Σωτήρ is already present in the context by implication, in the word Ἀθῷον. No audience could distinguish between Ἀθῷον and ἀθῷον, and three of the manuscripts have not succeeded in doing so either (ἄθωον MFTr). Aeschylus frequently embarks on word-play, particularly with proper names (see, e.g., Suppl. 45–7, 315; PV 732–4, 848–52; Ag. 681 ff.; Αἰτν. fr. 27 Mette), and in some of the cases is probably exercising the poet's prerogative to coin his own etymologies, but this may be an instance drawn from popular usage. Athos, rising to a height of 2033 m.

scholarly journals Авторские коннотации в символических значениях онимов в текстах современных одесских поэтов

2020 ◽  
Vol 48 (3) ◽  
pp. 269-282
Author(s):  
Olga Yakovleva
Keyword(s):  
Proper Names ◽  
Symbolic Meaning ◽  
Wide Sense ◽  
Third Place ◽  
Sense Of Humor ◽  
Lexical Meaning ◽  
The Third ◽  
Positive Assessment ◽  
Poetic Texts

The article deals with the problem of the lexical meaning of the word in the wide sense of the term. Today, linguists distinguish lexicographic meaning, psychologically real, associative, conceptual and symbolic meaning of the word. Proper names have the so-called noun meaning. The symbolic meaning in onyms depends on extralinguistic factors. Most often, onyms with symbolic meaning are used in poetic texts, because firstly, they are condensates of specific concepts, and secondly, author’s connotations that express emotional-evaluative relationships can be added to them. In the poetic texts of modern Odessa authors, the most frequent were mythonyms with symbolic meaning (72% of the total number of analyzed texts), biblical expressions (24%) were in the second place, and proper names of famous personalities (4%) were in the third place. Author’s connotations expressed, as a rule, a positive assessment; emotions of irony, self-irony, sense of humor. 

Current trends in the structure of eye injuries

2020 ◽  
Vol 21 (3) ◽  
pp. 106-108
Author(s):  
M. N. Ponomareva ◽  
◽  
S. V. Sakharova ◽  
E. M. Pochinok ◽  
E. V. Fomina ◽  
...  
Keyword(s):  
Medical Records ◽  
Young Patients ◽  
Present Stage ◽  
Eye Injuries ◽  
Third Place ◽  
The Third ◽  
Eye Trauma ◽  
Current Trends ◽  
The Poor ◽  
Leading Position

Aim. To identify current trends in hospital eye trauma based on the materials of the specialized ophthalmology department of a round-the-clock hospital. Materials and methods. The analysis of medical records of patients treated in the round-the-clock specialized ophthalmology department of the state medical establishment OKB No. 2 in the period since January 2017-2019. Results. During the analyzed period, 4948 patients were treated, of which 218 patients (5.6%) were identified for nosologies belonging to the category of eye trauma. Men are most often exposed to eye injuries (84%), in addition, in 62% of cases, these are young patients (18-44 years). The structure of eye trauma is almost unchanged: the leading position is occupied by penetrating wounds of the eyeball and contusions, the third place is occupied by burns, through wounds of the eyeball are rare. Conclusions. Given the poor prognosis of the outcome of a severe eyeball injury, it requires the introduction of modern types of microsurgical intervention using endovitreal surgery at the present stage.

The Christian character of Christian mystical experiences

1984 ◽  
Vol 20 (3) ◽  
pp. 417-427
Author(s):  
Steven Payne
Keyword(s):  
Common Elements ◽  
Third Place ◽  
Cognitive Value ◽  
The Third ◽  
Affirmative Response ◽  
The Common ◽  
Mystical Experiences ◽  
Contemporary Writers ◽  
Mystical Literature

Are mystical states essentially ‘everywhere the same’? Though this question is notoriously obscure and difficult to answer, many contemporary writers on mysticism seem to favour an affirmative response to it, for a variety of reasons. First of all, some are impressed by the undeniable similarity in the testimony of mystics from widely divergent backgrounds and cultures; like most readers of mystical literature, they are deeply struck by the degree of apparent consensus between Christian, Hindu, and Buddhist contemplatives, for example. Secondly, there is a commendable desire in recent times to adopt a more positive and open-minded approach to other religions, and to acknowledge the value of their spiritual traditions; consequently, Christian authors today tend to focus on the common elements in Christian and non-Christian spiritualities, downplaying any differences. In the third place, those who wish to defend the cognitive value of mystical experiences on the basis of the ‘universal agreement’ of mystics will naturally maintain that there is a fundamental unanimity behind their different reports.

Hubungan Alokasi Dana Amil dan Efektivitas Pengelolaan Zakat Dalam Perspektif Hukum Ekonomi Syariah pada Baznas Kota Bandar Lampung

2022 ◽  
Vol 4 (3) ◽  
pp. 595-610
Author(s):  
Indah Harum Rezeki ◽  
Muhammad Iqbal Fasa ◽  
A. Kumedi Ja’far
Keyword(s):  
Poverty Alleviation ◽  
Field Research ◽  
Third Place ◽  
Fund Allocation ◽  
The Third ◽  
Economic Law ◽  
Welfare And Poverty

Zakat is an act of worship contained in the pillars of Islam. In the pillars of Islam, tithing is in the third place after prayer. The management of zakat funds aims to increase the usability and efficiency of zakat which has an impact on the realization of justice, community welfare and poverty alleviation in the vicinity. The Amil Fund Allocation in Bandar Lampung City has increased from 2018-2020. In managing the allocation of amil funds, the greater the zakat collection, the greater the allocation of amil rights funds. The research conducted by the author is (Field Research), direct research is carried out in the field using respondent data. Zakat assets funds that occur in BAZNAS Bandar Lampung city have not been maximized for amil rights, because the collection that occurs at BAZNAS Bandar City funds infaq shodaqah is greater than zakat assets. Therefore, to fulfill amil rights, BAZNAS Bandar Lampung City uses infaq shodaqah funds to fulfill amil rights. Keywords: Amil Fund, Zakat Management, Sharia Economic Law

The 'Third Place': Investigating an ESL Classroom Interculture

2004 ◽  
Vol 22 (1) ◽  
pp. 1 ◽  
Author(s):  
Xuemei Li ◽  
Anita Girvan
Keyword(s):  
Second Language ◽  
Language Learning ◽  
Language Learners ◽  
Second Language Learners ◽  
Cultural Identities ◽  
Third Place ◽  
Cultural Space ◽  
The Third ◽  
The Creation ◽  
Esl Classroom

This study focuses on a multicultural ESL classroom with the purpose of exploring the creation of new individual and cultural identities and the formation of interculture. Through on-site observations and interviews with second-language learners and their teacher, the study presents findings about the dynamics, quandaries, complexity, and diversity of classroom interculture. The metaphor of the 'third place' (Kramsch, 1993) aptly captures the nature of this interculture in its fluidity and ambiguity. Perceiving language-learning in this way allows one to look beyond the traditional dichotomous views and approaches to culture and identity in ESL settings and to describe properly the enriching process of creating new identity and new cultural space that is greater than the sum of individual cultures.

VI.—Notes on the Specific Gravity of Precious Stones

1875 ◽  
Vol 2 (7) ◽  
pp. 320-328 ◽  
Author(s):  
A. H. Church
Keyword(s):  
Specific Gravity ◽  
Third Place ◽  
The Third ◽  
Precious Stones

From time to time I have accumulated a large number of results obtained in identifying precious stones by means of their specific gravity. From these results I have selected about 70, which will be found arranged below. The observations have been made with care, and, where no temperature is given, at 15° 5 C.; an asterisk denotes those determinations in which a very accurate assay balance by Oertling was used, and in which the specimens were immersed in alcohol, not in water. In these latter determinations any error would be confined to the third place of decimals.

scholarly journals MUSEUMS BEYOND WALLS IN THE CONTEXT OF THE THIRD PLACE’S CONCEPT

Muzealnictwo ◽  
2018 ◽  
Vol 59 ◽  
pp. 123-131
Author(s):  
Katarzyna Jagodzińska
Keyword(s):  
Public Space ◽  
Open Space ◽  
Museum Of Modern Art ◽  
Great Good ◽  
Third Places ◽  
Third Place ◽  
The Third ◽  
Gathering Place ◽  
Ray Oldenburg ◽  
Coffee Shops

The article focuses on museums’ activity that reaches beyond the walls of their premises in the context of a concept of the so-called third place. The third place – as a gathering place which is neither one’s home, i.e. first place, nor workplace, i.e. second place – was described by an American sociologist Ray Oldenburg in 1999 in his book The Great Good Place: Cafes, Coffee Shops, Bookstores, Bars, Hair Salons, and Other Hangouts at the Heart of a Community. Three study cases have been used in the article: Museum Forum (project carried out by the National Museum in Kraków), Bródno Sculpture Park (project co-conducted by the Museum of Modern Art in Warsaw), and the method of work implemented by the Ethnographic Museum in Kraków, including in particular the project Dzikie Planty (Wild “Planty” Park). I discuss assumptions the projects have been based on, how they fit in an overall strategy of the museums, and reasons why they have been undertaken. Finally, I wonder whether having been conducted in a fully accessible public space and conducive to users’ interaction make it justified to categorise them as the third places in the meaning given by Oldenburg. Although Oldenburg’s concept has been regarded by museum theorists as not applicable to museums, I have come to the conclusion that projects conducted by museums in a non-committal context of an open space meet the conditions the third places do.

scholarly journals Ecumenical Initiatives in Southern Rhodesia: A History of The Southern Rhodesia Missionary Conference 1903-1945

2017 ◽  
Vol 43 (1) ◽  
pp. 149-165
Author(s):  
Munetsi Ruzivo
Keyword(s):  
Growth And Development ◽  
Third Place ◽  
Ecumenical Movement ◽  
The Third ◽  
Political Landscape ◽  
The Social ◽  
History Of ◽  
Southern Rhodesia ◽  
The Impact

The article seeks, first and foremost, to investigate the origins, growth and development of the Southern Rhodesia Missionary Conference (SRMC) from 1903 to 1945. In the second place, the article will explore the formative factors that lay behind the rise of the ecumenical movement in the then Southern Rhodesia in 1903. In the third place, the study endeavours to examine the impact of the SRMC on the social, religious and political landscape of the country from 1903 to 1945. The research will make use of minutes of the SRMC, newspapers and books with information that date back to the period under investigation.

Sign in / Sign up

Export Citation Format

Share Document