Foreigners in the Intendencia of Paraguay

1983 ◽  
Vol 39 (3) ◽  
pp. 333-357 ◽  
Author(s):  
Jerry W. Cooney
Keyword(s):  
Economic Life ◽  
Unexpected Result ◽  
Spanish American ◽  
American Empire ◽  
Colonial Era ◽  
American Colonies ◽  
Catholic Faith ◽  
Economic Revitalization ◽  
American Society ◽  
The Many

The Spanish American Empire in its last half century of existence experienced an economic resurgence in oceanic shipping and inter-change with Europe. That prosperity, prompted by the reforms of the enlightened Bourbon monarch, Charles III, produced an unexpected result. Non-Spanish immigrants appeared in ever increasing numbers in Spain's American colonies. That immigration, almost always illegal, had always occurred in the colonial era in spite of the many barriers erected to exclude foreigners. Now, searching for economic opportunities, these immigrants participated in the economic revitalization of Spanish America.For the most part these newcomers posed no threat to the state; and often by virtue of their commercial expertise or skilled labor, were a boon to Spanish American economic life. Unofficially, imperial officials were well aware of this. The major concern, regardless of official statements, was that immigrants profess the Catholic faith. Many of the newcomers soon acquired families in the New World, pursued their own ends, and quietly melded into Spanish American society. Certainly that proved to be the case in the Rio de la Plata. In this vast region, until the creation of the Viceroyalty in 1776, Spanish authority had been loose and the small foreign presence was generally tolerated or just ignored.

The Land-Bank System in the American Colonies

1953 ◽  
Vol 13 (2) ◽  
pp. 145-159 ◽  
Author(s):  
Theodore Thayer
Keyword(s):  
Large Degree ◽  
Economic Life ◽  
Colonial Era ◽  
American Colonies ◽  
History Of ◽  
Colonial Economy ◽  
The Times ◽  
Bank System ◽  
Land Bank ◽  
Reserve System

One need not be very conversant with modern money, credit, and banking to find in them a kinship with the land banks of the Colonial era. In a manner suggestive of our Federal Reserve System, the Colonial land banks exerted a wide influence over the economic life of the times. Indeed, the functions of the land-bank system embraced every phase of the Colonial economy. Its history to a large degree comprises the history of currency, money values, inflation, credit, public finance, and economic development in eighteenth-century America.

Mercury and Silver Mining in the Colonial Atlantic

2017 ◽  
Author(s):  
Kendall Brown
Keyword(s):  
World Economy ◽  
Colonial Period ◽  
Economic Life ◽  
Spanish American ◽  
Early 19Th Century ◽  
American Colonies ◽  
A Value ◽  
Silver Mining ◽  
The Caribbean ◽  
Indigenous Society

From the time that Columbus arrived in the Caribbean until Spain surrendered power over its mainland American colonies in the early 19th century, Spanish and Portuguese colonial mines poured forth vast amounts of bullion, including some gold and a far greater quantity of silver, both in terms of weight and its overall value relative to gold. Fiscal records indicate that Spanish Americans officially refined gold worth approximately 374,000,000 pesos, each consisting of 272 maravedís, whereas the amount of silver produced reached a value of 3,432,000,000 pesos (to these figures need to be added contraband output, estimated to have been around 17–20 percent). In other words, the colonies refined nine times more silver than gold. While Columbus, Cortés, and other earlier explorers may have fantasized primarily about gold, it was the flood of American silver that touched off the price revolution in Europe and monetarized the emerging world economy, especially because China had a voracious appetite for silver, not gold. At the same time in the American colonies, mining distorted economic life because of the incentives the industry received from a silver-hungry monarchy. Mining also had profound consequences for indigenous society, severely exploited to provide workers for the mines and refining mills. Colonial refiners used two methods to beneficiate their silver ores, smelting and amalgamation. Smelting was suitable for all types of American silver ores but required large amounts of fuel to heat the ovens. It remained widely used throughout Mexico during the entire colonial period. Amalgamation was a newer technology, adapted to American ores during the mid-16th century. Although it did not require large quantities of charcoal and other fuels, as smelting did, amalgamation depended on the availability of mercury. Nearly all quicksilver used in colonial Spanish American silver mining came from either Huancavelica (Peru) or Almadén (Spain), with occasional supplements from Idria (Slovenia). Whereas both smelting and amalgamation were used widely in Mexico, Andean mines relied on amalgamation.

Progressive Catholicism in the United States

2018 ◽  
Author(s):  
Matthew A. Shadle
Keyword(s):  
Common Good ◽  
The United States ◽  
Economic Life ◽  
Ethical Framework ◽  
Social Teaching ◽  
American Catholicism ◽  
The Common Good ◽  
The Us ◽  
The Common ◽  
American Society

American Catholicism has long adapted to US liberal institutions. Progressive Catholicism has taken the liberal values of democratic participation and human rights and made them central to its interpretation of Catholic social teaching. This chapter explores in detail the thought of David Hollenbach, S.J., a leading representative of progressive Catholicism. Hollenbach has proposed an ethical framework for an economy aimed at the common good, ensuring that the basic needs of all are met and that all are able to participate in economic life. The chapter also looks at the US Catholic bishops’ 1986 pastoral letter Economic Justice for All, which emphasizes similar themes while also promoting collaboration between the different sectors of American society for the sake of the common good.

scholarly journals Representation and Agency of Aging Superheroes in Popular Culture and Contemporary Society

Societies ◽  
2021 ◽  
Vol 11 (1) ◽  
pp. 18
Author(s):  
Kateřina Valentová
Keyword(s):  
Popular Culture ◽  
Graphic Novel ◽  
Contemporary Society ◽  
Social Events ◽  
Cultural Expressions ◽  
American Society ◽  
The Many

The figure of the superhero has always been regarded as an iconic representative of American society. Since the birth of the first superhero, it has been shaped by the most important historical, political, and social events, which were echoed in different comic issues. In principle, in the superhero genre, there has never been a place for aging superheroes, for they stand as a symbol of power and protection for the nation. Indeed, their mythical portrayal of young and strong broad-chested men with superpowers cannot be shattered showing them fragile or disabled. The aim of this article is to delve into the complex paradigm of the passage of time in comics and to analyze one of the most famous superheroes of all times, Superman, in terms of his archetypical representation across time. From the perspective of cultural and literary gerontology, the different issues of Action Comics will be examined, as well as an alternative graphic novel Kingdom Come (2008) by Mark Waid and Alex Ross, where Superman appears as an aged man. Although it breaks the standards of the genre, in the end it does not succeed to challenge the many stereotypes embedded in society in regard to aging, associated with physical, cognitive, and emotional decline. Furthermore, this article will show how a symbolic use of the monomythical representation of a superhero may penetrate into other cultural expressions to instill a more positive and realistic portrayal of aging.

Las presencias de la Reto´´rica en la obra de Alfonso Reyes: Esbozo de una evolucio´´n

2003 ◽  
Vol 21 (3) ◽  
pp. 149-174
Author(s):  
Eugenia Houvenaghel
Keyword(s):  
20Th Century ◽  
Spanish America ◽  
Classical Rhetoric ◽  
Spanish American ◽  
Third Phase ◽  
The World ◽  
Alfonso Reyes ◽  
The Subject ◽  
American Society

The Mexican diplomat Alfonso Reyes (1889––1959) was notable in the cultural panorama of Spanish America in the first half of the 20th century for his acquaintance with classical rhetoric, a discipline rarely studied at that time in that part of the world. This article distinguishes four aspects of rhetoric throughout Reyes' oeuvre: (i) a vulgar sense, (ii) an erudite sense, (iii) classical theories, (iv) and modern applications. In his early work, Reyes uses rhetoric in a pejorative and vulgar sense. Around the year 1940, Reyes starts to show a lively interest in rhetoric, opts definitively for an erudite sense of the term, and initiates the study of the classical art of persuasion. In his third phase, Reyes gains deeper knowledge of rhetoric, lectures on the subject, and explains his favorite orators andtheorists. Finally,his use of rhetoric reveals a commitment to the reality of Spanish America. Reyes' rhetoric is an "actualised" and "Americanised" version that shows the possibilities of the classical art of persuasion in Spanish American society.

Exile and the Republic: Thomas McGrath and the Legacy of Jefferson's America

Prospects ◽  
1998 ◽  
Vol 23 ◽  
pp. 23-38
Author(s):  
David Haven Blake
Keyword(s):  
American Revolution ◽  
18Th Century ◽  
American Empire ◽  
Modernist Poetry ◽  
Self Reliance ◽  
Thomas Mcgrath ◽  
The Republic ◽  
The Many ◽  
Usable Past ◽  
Willful Defiance

Of the many authorities Thomas McGrath rejected during his life, one of the most significant was the American Revolution, for his work explicitly questions the founders as a source of aesthetic and political creativity. “The National Past has its houses,” he writes in Letter to an Imaginary Friend, “but their fires have long gone out!” From his pronouncing the death of Virginia's deified presidents to his condemnation of the “local colorist” hunting for patriotic “HEADwaters” by which to camp, the poet's renunciation of the “false Past” amounts to a coherent commentary on the relations between American politics and modernist poetry (Letter, 315). E. P. Thompson has remarked in paving homage to his friend that “McGrath is a poet of alienation…. His trajectory has been that of willful defiance … At every point when the applause – anyone's applause, even the applause of the alienated – seemed about to salute him, he has taken a jagged fork to a wilderness of his own making.” Although his language strongly recalls that of Emerson's “Self-Reliance,” Thompson views McGrath as more than a romantic individualist. McGrath's alienation was not simply the estrangement that Marx saw afflicting all of capitalist society, nor was it a momentarily fashionable pose; rather, it was a calculated and thorough opposition to what Thompson calls “official culture” and its destruction of political, historical, and literary values. McGrath's refusal to make a “usable past” out of the American Revolution participates in this general defiance of “official culture,” as his work insistently reminds us that among the regular patrons of Monticello and Mt. Vernon were the many establishment poets well entrenched in bourgeois universities. In defying modernism's efforts to renovate the 18th century, McGrath makes a wilderness of his own, a wilderness which grows in opposition to the wellplowed fields of American empire.

DEVELOPMENT OF CORPORATE CULTURE DURING THE SPREAD OF COVID-19 ON THE EXAMPLE OF AMERICAN SOCIETY

2021 ◽  
Vol 66 (1) ◽  
pp. 138-143
Author(s):  
EKATERINA V. GORLOVA ◽  
◽  
NATALYA S. RESHETNIKOVA ◽  
Keyword(s):  
Mass Media ◽  
Corporate Culture ◽  
Corporate Values ◽  
The Mass Media ◽  
The Government ◽  
American Society ◽  
The Many ◽  
Country People

The many changes caused by COVID-19 have impacted all areas of our lives. Since the beginning of the pandemic in every country, people have experienced the same fears: getting sick, being left without a livelihood, dying, losing loved ones, etc. In many states, support was provided by both the government and the employer. Our analyze show how the employees themselves assessed the level of relations between them and the company through the connecting thread of corporate culture. We have determined that, in general, in many cases there is an increase in corporate values, information coming from managers is more trustworthy than information from the mass media. Honesty, openness and communication are becoming the new flagships for the development of corporate culture.

scholarly journals The Environmental Activism of a Filipino Catholic Faith Community: Re-Imagining Ecological Care for the Flourishing of All

Religions ◽  
2022 ◽  
Vol 13 (1) ◽  
pp. 56
Author(s):  
Jeane C. Peracullo ◽  
Rosa Bella M. Quindoza
Keyword(s):  
Catholic Church ◽  
The Philippines ◽  
Environmental Activism ◽  
Open Pit ◽  
Open Pit Mining ◽  
Catholic Faith ◽  
Catholic Organizations ◽  
Prophetic Mission ◽  
The Many ◽  
Climate Crisis

Extensive open-pit mining activities in the Philippines since the 1970s up to the present confront the meaning of the “Church of the Poor”, a description that the Catholic Church in the Philippines uses to visualize its prophetic mission. Alongside mining, many more environmentally destructive industries are present in the poorest areas in the country, even though the Philippines is disaster-prone and one of the world’s most vulnerable countries to the devastating effects of the climate crisis. The environmental degradation has prompted many Filipino Catholic organizations and communities to act together through various campaigns to address the problem. The article examines a case of a faith-based community that rose to the challenge to address various environmental issues their community was and continues to experience. The community’s environmental activism presents a viable model for a re-imagined ecological care towards the “flourishing of all” as a response to Pamela McCarroll’s call to action to continue conversations on the many ways practical theology can move beyond anthropocentrism while focusing on social justice.

The Mirror of War: American Society and the Spanish-American War

1975 ◽  
Vol 62 (2) ◽  
pp. 440
Author(s):  
H. Wayne Morgan ◽  
Gerald F. Linderman
Keyword(s):  
Spanish American ◽  
Spanish American War ◽  
American Society

Family Matters

2021 ◽  
Vol 60 (3) ◽  
pp. 223-246
Author(s):  
Rukhsana Qamber
Keyword(s):  
Sixteenth Century ◽  
Latin American ◽  
Spanish America ◽  
Spanish Inquisition ◽  
American Colonies ◽  
New Findings ◽  
Scant Attention ◽  
Women's Role ◽  
American Society ◽  
Almost All

History has so far paid scant attention to Muslims in the earliest phase of colonizing the Americas. As a general policy, the Spanish Crown prohibited all non-Catholics from going to early Spanish America. Nevertheless, historians recognize that a few Muslims managed to secretly cross the Atlantic Ocean with the European settlers during the sixteenth century. Later they imported African Muslim slaves but historians considered both Africans and indigenous peoples passive participants in forming Latin American society until evidence refuted these erroneous views. Furthermore, the public had assumed that only single Spanish men went to the American unknown until historians challenged this view, and now women’s role is fully recognized in the colonizing enterprise. Additionally, despite the ban on non-Catholics, researchers found many Jews in the Americas, even if the Spanish Inquisition found out and killed almost all of them. In line with revisionist history, my research pioneers in three aspects. It demonstrates that Muslim men and women went to early Spanish America. Also, the Spanish Crown allowed Muslims to legally go to its American colonies. Additionally, the documents substantiate my new findings that Muslims went to sixteenth-century Latin America as complete families. They mostly proceeded out of Spain as the wards or servant-slaves of Spanish settlers after superficially converting to Catholicism. The present study follows two case studies that record Muslim families in early sixteenth-century Spanish America. Paradoxically, their very persecutor—the Spanish Church and its terrible Inquisitorial arm—established their contested belief in Islam.

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