The Phenomenological Method of Eidetic Intuition and Its Clarification as Eidetic Variation

Husserl ◽  
2019 ◽  
pp. 110-138
Author(s):  
Dieter Lohmar
Husserl ◽  
2019 ◽  
pp. 110-138
Author(s):  
Dieter Lohmar

This chapter investigates phenomenology’s “eidetic” methodology, which, when applied to the essential structures of consciousness, opposes an empirical psychology that must rest on empirical generalizations. It clarifies the sense in which eidetic intuition is a form of cognition and how it yields knowledge of a priori (necessary and universal) structures without falling into a kind of Platonism that hypostasizes what is essential to a type. It also explores the intimate connection between “free phantasy” or imaginative variation and the resultant eidetic intuition. In concluding, it discusses a series of potential difficulties with the notions of eidetic variation and intuition.


2014 ◽  
pp. 109
Author(s):  
Carmen Alcaide García

Resumen En el estudio que se presenta se exploraron, a través del método cualitativo en su vertiente fenomenológica husserliana, los contenidos de la representación de identidad nacional que tienen los estudiantes de Pedagogía en Historia y Geografía y Educación Física, del nivel 900, de la Universidad Católica Cardenal Silva Henríquez, así como las variables que inciden en la elaboración de dichas representaciones, cuyos rasgos fundamentales son la suspensión de la aceptación de todos los prejuicios y preconceptos del objeto o tema considerado, para observarlo sólo en sí mismo y extraer la significación fundamental del tema o del objeto estudiado, es decir, a lo que Husserl denomina “intuición eidética”. Del análisis de las entrevistas semi-estructuradas que se aplicaron se pudo concluir que la representación de identidad nacional es una construcción en la que intervienen factores de carácter natural, históricos, políticos, educativos, religiosos, deportivos, económicos, simbólicos, valóricos y locales. Palabras clave: representación de identidad nacional; Pedagogía en Historia y Geografía y Educación Física, del nivel 900, de la Universidad Católica Cardenal Silva Henríquez; intuición eidética An exploratory study on the national identity of fifth-year students from the History and Geography and the Physical Education teaching training programmes of Universidad Católica Silva Henríquez Abstract This study uses a qualitative Husserlian phenomenological method to explore the contents of national identity representations of fifth-year students from the History and Geography and the Physical Education teaching training programmes of Universidad Católica Silva Henríquez. It also tackles the variables which influence the elaboration of such representations and their main characteristic which is the end of the acceptance of all prejudices and misconceptions about an object or subject in order to observe it by itself and obtain its fundamental signification, what Husserl calls “eidetic intuition”. Semi-structured interviews were applied and analysed to conclude that national identity representation is a social construction influenced by natural, historical, political, educational, religious, sports, economic, symbolic, value-related and local factors. Keywords: National Identity Representation; Fifth-year History and Geography and the Physical Education teaching training programmes of Universidad Católica Silva Henríquez; Eidetic Intuition


2005 ◽  
Vol 2005 (1) ◽  
pp. 68-92 ◽  
Author(s):  
Dieter Lohmar

In this contribution I will discuss Husserl’s eidetic method, which is dedicated to discover the apriori structures of consciousness. The method of seeing essences of the Logical Investigations (1900) should mark the opposition of phenomenology as an apriori science of consciousness and empirical psychology. The eidetic method starts as an everyday human ability to recognize equalities in different things, but it can and must be refined to become the basic phenomenological method. In the lecture Phenomenological Psychology (1925) the eidetic method is specified as eidetic variation, which is characterized by the demand for unlimited variation of the starting example in phantasy. – The second part of my article is dedicated to critical considerations. One topic is the problematic interaction of an ideally infinite variation together with the necessary limitation of this variation (to avoid crossing the conceptual demarcations of the starting example). From this point of view questions concerning the true sense and unavoidable limitations of the eidetic method are discussed anew.


1970 ◽  
pp. 17
Author(s):  
Bjarne Sode Funch

The Phenomenological Method in Museological Research The phenomenological method is closely associated with the study of human consciousness. In museum studies the phenomenological approach is essential for gaining an understanding of why museum collections are established and how they may influence the museum audience. This article introduces the structure of human consciousness and the principles of the phenomenological method. The various stages of the phenomenological approach are put forward starting from an experiment carried out at the Art Museum in Esbjerg concerning how people are influenced by different kinds of introduction to art. Introspection and retrospection are first laid out as phenomenological strategies for observing what is going on within consciousness. Some of the major difficulties in studying the living stream of consciousness or an experience as it is later recalled in consciousness, are discussed. The following interview is defined as an explorative approach to a specific phenomenon. It is presented as a dialogue meant to inspire a person to describe the experience he or she has had and to make it possible for the researcher to grasp this experience through empathy. The aim of the final phenomenological description is to define the basic characteristics of the phenomenon in question. Epoché or phenomenological reduction is used in this context as a strategy for describing the phenomenon as it appears in consciousness, and the eidetic variation as a strategy for identifying the fundamental characteristics of the same phenomenon. Finally, the phenomenological description provides a basis for evaluating the influence of a specific phenomenon on human existence. 


2019 ◽  
Vol 5 (1) ◽  
pp. 109
Author(s):  
Jalilah Ahmad ◽  
Rosmimah Mohd. Roslin ◽  
Mohd Ali Bahari Abdul Kadir

The global Halal industry is large and continues to grow as the global Muslim population increases in size and dispersion. There are 1.84 billion Muslims today spread over 200 countries and is expected to increase to 2.2 billion by 2030. The industry will be worth USD6.4 trillion by the end of 2018 with more non-traditional players and emergent markets. The stakes are high with pressures to generate novel and sustainable practices. This goes beyond systems and hard skills as it needs to cut into the self – the person of virtues in virtuous acts, not because they “have to” but because it is the purpose of humankind or his telos - to be “living well” and “acting well” or eudaimonia. This study seek to explore Halal executives’ lived experience of “eudaimonia.”. Using Giorgi’s descriptive psychological phenomenological method for data analysis, the study elicits two distinct invariant structures – ‘disequilibrium in status quo’ and ‘divinity salience’.


2018 ◽  
Vol 3 (1) ◽  
Author(s):  
Hussein SALEM MUBARAK BARABWD ◽  
Mohammad YUSOFF BIN MOHD NOR ◽  
Noriah Mohd Ishak

The aim of the current study is to examine the intrinsic and extrinsic motivations of the gifted students from Hadhramout Gifted Center HGC in Yemen, and to investigate the impact of these intrinsic and extrinsic motivations on their giftedness development. A qualitative approach was adopted; data has been collected through an open- ended questionnaire that was prepared by the researcher and distributed among a sample of gifted students who were chosen purposively from HGC. The interpretative phenomenological method has been used to analyze the data using, Atlas ti. The results indicate that the majority of the participants consider it interesting to explore new things, and experience curiosity and desire to achieve their goals as their intrinsic motivations. Whereas, the minority consider preference to serve the community, competition preference and self-confidence as their intrinsic motivations. On the other hand, half of the participants consider rewards as their extrinsic motivation, whereas 40 % of them consider exams scores, verbal praise, parents and environment as their extrinsic motivations. Regarding the impact of intrinsic and extrinsic motivations on the development of giftedness, the majority of the participants believe that intrinsic and extrinsic motivations affect positively the development of their giftedness development. Finally, based on the findings, some recommendations were provided. 


Author(s):  
Sophie Loidolt

AbstractThe paper investigates phenomenology’s possibilities to describe, reflect and critically analyse political and legal orders. It presents a “toolbox” of methodological reflections, tools and topics, by relating to the classics of the tradition and to the emerging movement of “critical phenomenology,” as well as by touching upon current issues such as experiences of rightlessness, experiences in the digital lifeworld, and experiences of the public sphere. It is argued that phenomenology provides us with a dynamic methodological framework that emphasizes correlational, co-constitutional, and interrelational structures, and thus pays attention to modes of givenness, the making and unmaking of “world,” and, thereby, the inter/subjective, affective, and bodily constitution of meaning. In the case of political and legal orders, questions of power, exclusion, and normativity are central issues. By looking at “best practice” models such as Hannah Arendt’s analyses, the paper points out an analytical tool and flexible framework of “spaces of meaning” that phenomenologists can use and modify as they go along. In the current debates on political and legal issues, the author sees the main task of phenomenology to reclaim experience as world-building and world-opening, also in a normative sense, and to demonstrate how structures and orders are lived while they condition and form spaces of meaning. If we want to understand, criticize, act, or change something, this subjective and intersubjective perspective will remain indispensable.


Open Theology ◽  
2020 ◽  
Vol 6 (1) ◽  
pp. 547-556
Author(s):  
Martin Nitsche

AbstractThis study focuses on various phenomenological conceptions of the invisible in order to consider to what extent and in what way they involve moments of hiddenness. The relationship among phenomenality, invisibility, and hiddenness is examined in the works of Husserl, Heidegger, Henry, and Merleau-Ponty. The study explains why phenomenologists prefer speaking about the invisible over a discourse of the hidden. It shows that the phenomenological method does not display the invisibility as a limit of experience but rather as a dynamic component of relational nature of any experience, including the religious one. Special attention is paid to topological moments of the relationship between the visible and the invisible.


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