scholarly journals KAPITTEL 8 Selvhjelp i grenseland – en ny type helsebevegelse?

2019 ◽  
pp. 191-212
Author(s):  
Ånund Brottveit ◽  
Marte Feiring ◽  
Hilde Hatleskog Zeiner

In this chapter, we study the Norwegian self-help activism in light of the idea of boundary work. We focus our attention on the Norwegian self-help forum (NSF) and Self-Help Norway (SN) as representatives of a specific direction within the diversity of self-help organizations that grew up towards the end of the 20th century. NSF/SN stands out for their strategic cooperation with the authorities, while at the same time having adopted ideological positions when it comes to defining the phenomenon of self-help. We argue that the state-oriented self-help activism has been a unique Norwegian phenomenon, and probably also in an international context. The chapter is organized in several parts: After a short introduction, we describe empirically how the national self-help actors were met by quite different local communities. Secondly, we discuss whether this self-help activity represents civil society or a type of boundary work between civil society and the welfare state. As our third theme, we ask whether this new self-help activism in Norway, can be characterized as part of a social movement or more specifically a new type of health movement. Finally, we summarize how the development in self-help activism over the past 20 years has contributed to actualizing tensions and hybridity in the borderland between the national and local and between civil and state agency.

2020 ◽  
Vol 384 (2) ◽  
pp. 185-193
Author(s):  
A. Raimkulova

At the present stage, Kazakh musical culture is heterogeneous. It represents traditions coexisting at the same time and interacting with each other: Kazakh ethnic and newly established composer school (tradition). Examining changes in cultural landscapes of the 20th century I reveal the peculiarities of interaction and dialogue between two kinds of culture: ethnic and global (endogenous and exogenous). The procedures include the complex study of the history of Kazakh culture in the 20th century, stylistic analysis of traditional and composer’s music, semiotic approach to intercultural interaction, as far as a comparative analysis of oral and written music of 19th and 20th centuries. On one hand, dramatic changes in the structure of music culture were caused by external objective reasons: new industrial and postindustrial civilization phases (urbanization and information technologies); intensification of interaction with western (mainly Russian) cultures, etc. On the other hand, some changes were inspired by inner factors: diverse development of local song and kui (dombyra piece) traditions; Soviet cultural policy. As a result new type (or layer) of national culture – Kazakh composers’ music – appeared. It was connected with the formation of a national style based on transcriptions and borrowing. Traditional music was influenced by new social institutions (philharmonic halls, theatres, radio, conservatoire) that caused changes in the creative process (decrease of oral transmission, lack of traditional social context) as well as in the style (virtuoso performance, new genres of songs).


2021 ◽  
pp. 22-31
Author(s):  
ZARINA DENISOVA

The object of the research in this article is associativity as a characteristic feature of 20th century art. The nature, the role of the association in the work of artistic thinking, the principles of its functioning are considered. The subject of the research is the editing form of a musical work of the second half of the 20th century. Particular attention in the article is paid to the consideration of such an important factor influencing the formation of a stable associative connection as repetition. At the same time, it is specified that repetition is caused by a specific life situation. This repetition forms a chain of associations that create an integral content space of a musical work. The work uses general scientific research methods in the framework of comparative and logical analysis, including generalizations and comparisons. The work is based on the analytical method and has a systemic interdisciplinary nature as well. In revealing the specifics of the installation form, the author of the article turns to the theory of compositional ellipsis V. Bobrovsky. The main conclusion of the study is that the importance of associativity in the work of Russian composers in the second half of the 20th century is increasing, reaching the status of a characteristic feature of artistic thinking. The process of expanding associativity manifested itself, in particular, in the emergence in musical creativity of a new type of form creation - editing. The analysis revealed the features inherent in the montage type of construction of a work of art. This is the dismemberment of thematic material, the syntactic isolation of thematic structures, the organization of the form «from the end», the internal unity of the mosaic structure, and others. The novelty of this research lies in the fact that for the first time associativity is considered as a source of montage shaping, in the choice of research methodology, as well as in the identification of special features of the composition, manifested in the conditions of montage drama.


2007 ◽  
Vol 28 (1) ◽  
pp. 33-54
Author(s):  
Antonio P. Contreras

This paper inquires into the implications of the different discursive imaginations on civil societies and the state from the perspective of the social sciences, particularly political science and international relations. It focuses on some interfaces and tensions that exist between civil society on one hand, and the state and its bureaucratic instrumentalities on the other, particularly in the domain of environment and natural resources governance in the context of new regionalisms and of alternative concepts of human security. There is now a new context for regionalism in Southeast Asia, not only among state structures, such as the ASEAN and the various Mekong bodies, but also among local civil societies coming from the region. It is in this context that issues confronting local communities are given a new sphere for interaction, as well as a new platform for engaging state structures and processes. This paper illustrates how dynamic are the possibilities for non-state domains for transnational interactions, particularly in the context of the emerging environmental regionalism. This occurs despite the dominance of neo-realist political theorizing, and the state-centric nature of international interactions.


2021 ◽  
Vol 18 (68) ◽  
pp. 1-1
Author(s):  
Elena Grigoryeva

The period of the “socialist project” occupied the biggest part of the 20th century. Hugescale social experiments have greatly shaped the present-day city’s appearance. The second half of the 20th century evidenced an unprecedented volume of housing and industrial technologies in house construction and design. Most of us, today’s citizens, live in the neighborhoods and houses built during the socialist era.Belgrade and Split, Sverdlovsk, Sevastopol, Magnitogorsk, Irkutsk, Krasnoyarsk, Khabarovsk, Odessa, Moscow – all the cities represented in this issue demonstrate the achievements of the period of the “socialist project”.Having defined the historical heritage as a phenomenon of the socio-economic development, the civil society of Irkutsk pointed out again the urgency of this issue. It also concerns other cities that respect their history. Without history, without heritage, there is no future. Including the heritage of the 20th century.We would like to devote the main topic of the issue to recollections of how residential neighborhoods were formed in socialist cities, what people and what processes defined that formation, in which cases the ideology influenced the appearance of cities, and in which cases cities grew and developed according to their internal regularities. The purpose is not only to pay our respect to wonderful masters, but also to learn the humanistic approaches to space arrangement from them again. It is a good thing in the times of domination of completely different goals related to making a quick profit. It is a good thing for all.


2018 ◽  
Vol 13 (2) ◽  
pp. 129
Author(s):  
Yudianto Yudianto

This study will answer the question of how far the case of philanthropy action by zending in the Magelang City can be understood as citizenship in the context of the early 20th century? By looking at the relationships between philanthropists and institutional of city council (gemeenteraad) it is expected to clarify their position and function in the early 20th century of colonial cities. In addition to indicating the strengthening of civil society, the case is part of the urban community’s efforts to contribute various forms of participation that are not merely interested in politics or the movement of the nation.


2013 ◽  
Vol 18 (1) ◽  
pp. 67-103
Author(s):  
Edmundas Gimžauskas

The activities of the German priest Friedrich Muckermann in Vilnius would belong to those cases when an extraordinary personality influenced crucially the development of the public process, by rallying an abundant crowd of followers. The assumptions of the social activities initiated by this Jesuit priest consisted of the transformation of the Catholic Church at the beginning of the 20th century from a confessional to a social category, and the conditioned general operation of the latter phenomenon. At the turn of 1918–1919 in Vilnius, due to the efforts of Muckermann, the League of Christian Workers appeared and gained more and more popularity in lower social strata. This seriously worried the Bolshevik government. Activists of the national movements conflicting with each other, in turn, understanding the prospects for the cultural-social consolidation begun by the priest to become political, naturally sought to influence the League. The arrest of Muckermann by the Bolsheviks not only encouraged a shift by the League to the Polish side, but also changed the nature of the organisation in the direction of radical action. Members of the League contributed actively to the capture of Vilnius by the Polish army in April 1919. And from that time, the organisation can be considered to be Polish, which in no way could be said about the League run by Muckermann. Leaving Bolshevik captivity at the end of 1919 in an exceptional way, he became not only a famous Catholic activist in interwar Germany, but also a symbol of the Christian resistance to Nazism.


2020 ◽  
Vol 20 ◽  
Author(s):  
Цветана [Tzvetana] Георгиева [Georgieva]

Ivan Grozev and the “New Cultural Race” in the Aesthetic Religious Project of Bulgarian ModernismThe aesthetic-religious views of Ivan Grozev, a Bulgarian writer, poet and spiritual awakener, combine various aspects whose unifying center is the mystical ability of man to reach God: the Christian idea of man’s aspiration for God; theosophical and Masonic conceptions; and elements of Hellenistic philosophy and mystery. In his articles and studies that he published in the journal Hyperion, Ivan Grozev promoted ideas about the poet as “a priest and a prophet”, his “worldly sacrifice”, and “the steps towards godly knowledge” (scientist, genius, mystic). As a true Theosophist, he contrasts his utilitarian times with the spiritual from past eras (reason vs. mysticism), affirming the idea of a “New Heaven” and a “New Cultural Race” for the devoted ones. The Bulgarian modern consciousness from the late 19th and early 20th century perceived such ideas as a new type of religion of the aesthetic, and at the same time as a new ethic of the creator (prophet, Übermensch in the sense of Nietzsche or Rudolf Steiner) as a necessity of spiritual creation of a new cultural race that abandons mercantilism for the sake of ideal values. Iwan Grozew i „nowa rasa kulturowa” w religijno-estetycznym projekcie bułgarskiego modernizmuPoglądy estetyczno-religijne Iwana Grozewa, bułgarskiego pisarza, poety, działacza na rzecz duchowego przebudzenia społeczeństwa, łączą aspekty chrześcijańskiej idei dążenia człowieka do Boga, koncepcje teozoficzne i masońskie, elementy hellenistycznej filozofii i misteriów, a ich wspólnym jądrem jest mistyczna zdolność człowieka, aby dotrzeć do Boga. W artykułach i studiach publikowanych na łamach czasopisma „Хиперион” Iwan Grozew propaguje idee dotyczące poety „kapłana i proroka” i jego „ziemskiej ofiary”, „kroków w kierunku boskiej wiedzy” (naukowiec, geniusz, mistyk); jako wyznawca teozofii, utylitarne czasy, w jakich żyje, przeciwstawia epokom duchowym z przeszłości (rozum przeciwko mistycyzmowi), potwierdzając ideę „nowego nieba” i „nowej rasy kulturowej” dla osób poświęconych. W bułgarskiej świadomości modernistycznej przełomu XIX i XX wieku takie idee postrzegane były jako nowy rodzaj religii estetycznej, a jednocześnie jako nowa etyka twórcy (proroka, nadczłowieka w rozumieniu Friedricha Nietzschego lub Rudolfa Steinera), pojęta jako konieczność duchowego stworzenia nowej rasy kulturowej, która odrzuca postawę merkantylną w imię wartości idealnych.


2019 ◽  
Vol 14 (2) ◽  
pp. 84-105
Author(s):  
Ksenia V. Abramova

The purpose of this article is to analyze the magazines and newspapers for children and youth issued on the territory of Siberia in 1920s – 1930s. A great many children’s books were issued that years, moreover, the approach to design of that books and to the contents of writings for children changed significantly: the topics had to be actual, associated with the construction of the new society. At the same time, exactly in children’s press in 1920s, the new principles of book graphics were formed. There are a large number of magazines and newspapers aimed at youth audiences were published in Siberia in the 1920s and 1930s, but they did not have a long history. Some of them appeared only once or twice, after that they closed. But all the more interesting is the study of these rare publications as experiments that influenced how the Soviet children’s and youth magazine was formed. Viewing magazines and newspapers allows you to observe how the rubrication and the genre system of Soviet publications for children evolved, as well as identify trends that have become a definite “sign of the times”. The article explores archive materials and examines the contents of printed issues, peculiarities of the approaches to the inner composition of the material and design techniques, discovers the features of the “Soviet avant-garde” development in children’s and youth periodicals. It indicates that the majority of the Siberian Children’s and youth magazines issued within that period has demonstrated a strongly demonstrated ideological overtone, claiming its purpose raising the new type of human and orientation on the “iterature of fact”. The article covers the peculiarities of the illustration techniques in Siberian post-revolutionary magazines. The article marks that up to the mid – late 1920s, the children’s and youth periodicals design became composed of such elements as insets, plane drawings based on a contrast combination of black and white, photography and photographic compilation. Furthermore, it describes a number of self-presentation techniques, developed exactly by the avant-garde art. As can be seen from the above, it can be stated that Siberian children’s and youth journalism acquired the avant-garde trends of the first third of the 20th century, however, they haven’t been gradually and fully realized.


2010 ◽  
Vol 69 (2) ◽  
pp. 479-505 ◽  
Author(s):  
Seungsook Moon

After the formal end of military rule in the late 1980s, a new type of voluntary association commonly called “citizens' organizations” emerged in Korean civil society. Pursuing progressive social change through legal and policy reforms, citizens' organizations became the voice of revived civil society in urban Korea and enjoyed public trust until the mid-2000s, when their influence began to wane. Using in-depth interviews and fieldwork data on the People's Solidarity for Participatory Democracy (PSPD), one of the most influential citizens' organizations, this paper examines how the specific social meanings of civil society informed the roles that the state and the market played in the rise and relative decline of the PSPD and how class and gender affected individual access to it. This focus on the interplay among culture, the state, and the market enables us to move beyond cultural relativism and liberal universalism concerning the theoretical and empirical debate on civil society.


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