scholarly journals 人類命運共同體——對薩斯教授一文的回應

Author(s):  
Yu WANG ◽  
Mei YIN

LANGUAGE NOTE | Document text in Chinese; abstract in English only.The COVID-19 pandemic has changed every single person and every political and corporate body. Even now, the pandemic remains severe in many countries. Every day, more lives are lost to the disease, which has destroyed countless families. Every member of the human family, every being in this world, is a tree on the same mountain and a wave on the same sea. Any political body, regardless of its form and size, has the same individual biological attributes as the people it comprises. It seeks to preserve its life, further its interests, and avoid harm, fighting, and even war. The activities of a state or social group, like those of an individual, are ultimately directed toward survival. However, achieving this purpose requires greater cooperation for a group and state than for an individual. Thus, various crises may be resolved by breaking down the barriers of “meritocracy”; rejecting any form of narrow localism, even a kind of dogmatic geographic patriotism; discarding groundless accusations and suspicion; and allowing all of mankind to breathe the same air and share the same fate.DOWNLOAD HISTORY | This article has been downloaded 5 times in Digital Commons before migrating into this platform.

1999 ◽  
pp. 63-74
Author(s):  
T. Dlinna

The key concept of our study is "religiosity". In scientific literature, it is most often correlated with an individual or a social group, a community and understands a set of certain attributes that are inherent to them and which find expression in faith and worship of supernatural both at the level of consciousness and at the level of behavior. The object of our study is the Ukrainian people (ethnos). It should be noted that religious studies in Soviet times did not take into account the fact that human existence is possible only in the conditions of a certain ethnic community, an individual is, above all, a certain ethnotype, and, moreover, it does not study the religious dimensions of the ethno-national being of that another people. Religion itself, if considered as a special, long-standing state of consciousness, as a certain system, which is a set of elements (ideas, representations) that interact with each other and with the environment, form a stable integrity, can be considered an integral part of ethno-national mentality. According to M.Kostomarov, folk religiosity is a special view that the people have in their religion and that it does not constitute any kind of whole religion, nor a certain sect. Today it is universally accepted that the national type of religiosity exists on the ordinary level of consciousness, is a complex syncretic entity. The history of its formation does not coincide with the history of the doctrine of a certain denomination. However, it is clear that the religiosity of Ukrainians, posing an integral part of the mentality and spirituality of the people, has a history of its formation. It is a consequence of the influence of a complex of factors that predetermined the way of life of the Ukrainian people in a certain natural geographic and cultural-historical space.


10.37236/191 ◽  
2009 ◽  
Vol 16 (1) ◽  
Author(s):  
Spyros Angelopoulos ◽  
Benjamin Doerr ◽  
Anna Huber ◽  
Konstantinos Panagiotou

This paper addresses the following fundamental problem: Suppose that in a group of $n$ people, where each person knows all other group members, a single person holds a piece of information that must be disseminated to everybody within the group. How should the people propagate the information so that after short time everyone is informed? The classical approach, known as the push model, requires that in each round, every informed person selects some other person in the group at random, whom it then informs. In a different model, known as the quasirandom push model, each person maintains a cyclic list, i.e., permutation, of all members in the group (for instance, a contact list of persons). Once a person is informed, it chooses a random member in its own list, and from that point onwards, it informs a new person per round, in the order dictated by the list. In this paper we show that with probability $1-o(1)$ the quasirandom protocol informs everybody in $(1 \pm o(1))\log_2 n+\ln n$ rounds; furthermore we also show that this bound is tight. This result, together with previous work on the randomized push model, demonstrates that irrespectively of the choice of lists, quasirandom broadcasting is as fast as broadcasting in the randomized push model, up to lower order terms. At the same time it reduces the number of random bits from $O(\log^2 n)$ to only $\lceil\log_2 n\rceil$ per person.


Author(s):  
Susan Sered

Susan Sered, author of the seminal work Uninsured in America: Life and Death in the Land of Opportunity (2005), returned to the same communities to learn how the people she originally interviewed were faring after the implementation of the ACA. Not a single person she interviewed had remained in the same coverage status for more than a few years at a time. Even with insurance, health care was hardly affordable for many. Most important, geographically driven health disparities had been exacerbated by the 2012 U.S. Supreme Court ruling, leaving large numbers of people to fall into the “coverage gap.” The existence of these gaps, together with the inconsistent nature of coverage and the absence of a human rights ethos, created barriers and resentment, with many people feeling that other categories of people received greater benefits.


2018 ◽  
Vol 7 (3.12) ◽  
pp. 351
Author(s):  
K Senthil Kumar ◽  
Mohammad Musab Trumboo ◽  
Vaibhav . ◽  
Satyajai Ahlawat

This era, in which we currently stand, is an era of public opinion and mass information. People from all around the globe are joined together through various information junctions to create a global community, where one thing from the far east reaches to the people of the far west within seconds. Nothing is hidden, everything and anything can be scrutinized to its core and through these global criticisms and mass discussions of gigantic magnitude, we have reached to the pinnacle of correct decisions and better choices. These pseudo social groups and data junctions have bombarded our society so much that they now hold the forelock of our opinions and sentiments, ergo, we reach out to these groups to achieve a better outcome. But, all this enormous data and all these opinions cannot be researched by a single person, hence, comes the need of sentiment analysis. In this paper we’ll try to accomplish this by creating a system that will enable us to fetch tweets from twitter and use those tweets against a lexical database which will create a training set and then compare it with the pre-fetched tweets. Through this we will be able to assign a polarity to all the tweets by means of which we can address them as negative, positive or neutral and this is the very foundation of sentiment analysis, so subtle yet so magnificent.  


First Monday ◽  
2006 ◽  
Author(s):  
Bob Jolliffe

When Amartya Sen visited South Africa in 2004 he made the observation that Nelson Mandela’s long walk to freedom began on African soil. He implicitly recognised that we have in South Africa a long tradition of interpreting, articulating and striving for an ideal of freedom, which reflects the aspiration of the broad masses of our people. The clearest articulation of this struggle was the Freedom Charter, adopted by the congress of the people in Kliptown in 1955. The free software movement (and related efforts in the fields of science and culture) draws upon a tradition of freedom rooted in an American libertarian tradition. In this short paper, I underline the importance of aligning efforts to promote free software and free culture with the rich existing tradition embodied in the South African Freedom Charter. Doing so may require a reinterpretation, re–imagining and even perhaps a re–vocabularising of the digital commons if it is to succeed as as a social, technical and political project in South Africa.


2018 ◽  
Author(s):  
Lisa Chalik ◽  
Jay Joseph Van Bavel ◽  
Marjorie Rhodes

Some moral philosophers have suggested that a basic prohibition against intentional harm ought to be at the core of moral belief systems across human societies. Yet, experimental work suggests that not all harm is created equal—people often respond more negatively to harm that occurs among fellow social group members, rather than between members of different groups. The present two studies investigated how concerns about social group membership factor into the moral judgment system. Adults (N = 111, Study 1) and children (N = 110, Study 2) evaluated instances of inter- and intra-group harm under varying levels of cognitive load. Both children and adults responded more slowly to intergroup harm than to intragroup harm. Furthermore, adults under cognitive load rated intergroup harm more leniently than intragroup harm, but adults who were not under load rated the two types of behaviors similarly. These findings suggest that across development, evaluations of intergroup harm rely more heavily on conscious deliberation than evaluations of intragroup harm. Thus, people's evaluations of harmful behaviors are made in light of information about the social category membership of the people involved.


It is highly common for organizations to receive anonymous donations. Financial resources with centralized leadership are far easily prone to corruption. There is a need to decentralize the distribution of resources. This can be achieved using blockchain. It is a transparent, decentralized and distributed technology which operates without a central control organ. The main purpose of this system is to eliminate the corruption in organizations by means of which, black money is legalized or resources are manhandled. The system will be decentralized, not owned or operated by a single person or organization but rather shared among users. We have developed a blockchain-based Donation System capable of decentralizing the resources used by a given organization. The user may create any new organization and others will be able to donate money in the organization in the form of ether. This resource can only be used by the organization after getting consent from the users in network. This makes the people the actual owners of the resources and brings transparency to the entire process of charity fund system. Thus, making wrong and illegal use of money donated to organizations will be minimized to a great extent and thereby, corruption will be reduced with the use of this blockchain system, solving problems in many nations.


2018 ◽  
Vol 16 ◽  
Author(s):  
Syafiee Shuid ◽  
Muhammad Faid Mohd Zamin

The need for proper housing for the people is an undeniable necessity that should be constantly monitored and researched. Housing opportunities should be made available for every individual, regardless of their income as it can be considered as one of the basic necessities for human life. In Islam, it preaches on a just, ethical, non-discriminatory (Qayyim, 1347 C.E.) and efficient protection of its follower’s well-being, especially in providing social necessities such as housing. The relationship between the function of Maqasid al-Syariah and the public housing would be examined in this paper to determine the effectiveness of the Maqasid al-Syariah in the protection of human well-being. In order to analyze the relationship, a set of questionnaires pertaining on the satisfaction level of the society towards the housing market is distributed to 400 respondents equally divided among the three districts in Melaka. The study also concerns itself with the public housing community, as the focus of this research is aimed at the bottom 40% social group in Melaka. Under the Maqasid al-Syariah, the three domains which are the darurriyat (needs), hajiyyat (necessities), and tahsiniyyat (luxuries) are analysed based on the homeownership, housing condition, financial capacity and physical environment.


2021 ◽  
Vol 58 (2) ◽  
pp. 605-612
Author(s):  
Dr. Mrunali Khandale

COVID-19 disease outbreak was first reported in Wuhan china and was later reported to have spread throughout the world. As a global pandemic declared by WHO in march 2020 as of dated  24th December infected patients are  74.4million  and recovered 44.3million  and deaths are 1.73million . This is an global emergency which forced people to go into lockdown this lockdown helped to reduce the virus lode but it also caused many consequences like it affected children far from parents and families migrated for work because of restriction for social gathering all school , colleges ,offices ,industries are shut down this made peoples to lost their jobs and also give rise to trend of work from home and study from home entire education system is now online .according to UNICEF nearly 1.5 billion children out school and some 99%children are living with restriction on movement. this isolation has caused many disruption in daily routine of every single person   not only economically poor but   also economically sound are also suffered .some of the working peoples lost their job and those who travelled to metro cities lost their source of income and they have to leave these cities and return to their native places because of lockdown all the district borders are closed which land them in great trouble .also they don’t have any transportation so most of the people travel by walking which made lots of adult and also children suffer because of dehydration and fatigue many suffered this also land in death of many migrants and this include some of the children .this huge migration of people from their work place to villages made impact on minds of children they have to go through lot of trouble during this travel which may cause mental trauma for them and adjusting in new life in their village is difficult for them. Halted vaccination program has impacted child health and increase chance of vaccine preventable disease . children already suffering from diseases like mental diseases has lost access to physician this  impacted adversely their treatment .also blood disorders in children who require regular blood transfusion are under danger during this pandemic . the pandemic has huge impact on health care system because of increased work strain .this halted the pediatric health care .


Author(s):  
Nobutoshi Nawa ◽  
Jin Kuramochi ◽  
Shiro Sonoda ◽  
Yui Yamaoka ◽  
Yoko Nukui ◽  
...  

Background: The number of confirmed cases of severe acute respiratory syndrome coronavirus 2 (SARS-CoV-2) infections in Japan are substantially lower in comparison to the US and UK, potentially due to the under-implementation of polymerase chain reaction (PCR) tests. Studies reported that more than half of the SARS-CoV-2 infections are asymptomatic, confirming the importance for conducting seroepidemiological studies. Although the seroepidemiological studies in Japan observed a reported prevalence of 0.10% in Tokyo, 0.17% in Osaka, and 0.03% in Miyagi, sampling bias was not considered. The study objective was to assess the seroprevalence of SARS-CoV-2 in a random sample of households in Utsunomiya City in Tochigi Prefecture, Greater Tokyo, Japan. Methods: We launched the Utsunomiya COVID-19 seROprevalence Neighborhood Association (U-CORONA) Study to assess the seroprevalence of COVID-19 in Utsunomiya City. The survey was conducted between 14 June 2020 and 5 July 2020, in between the first and second wave of the pandemic. Invitations enclosed with a questionnaire were sent to 2,290 people in 1,000 households randomly selected from Utsunomiya basic resident registry. Written informed consent was obtained from all participants. The level of IgG antibodies to SARS-CoV-2 was assessed by chemiluminescence immunoassay analysis. Results: Among 2,290 candidates, 753 returned the questionnaire and 742 received IgG tests (32.4 % participation rate). Of the 742 participants, 86.8% were 18 years or older, 52.6% were women, 71.1% were residing within 10 km from the test clinic, and 89.2% were living with another person. The age and sex distribution, distance to clinic and police district were similar with those of non-participants, while the proportion of single-person households was higher among non-participants than participants (16.2% vs. 10.8%). We confirmed three positive cases through quantitative antibody testing. No positive cases were found among the people who live in the same household as someone with positive. All cases were afebrile. The estimated unweighted and weighted prevalence of SARS-CoV-2 infection were 0.40% (95% confidence interval: 0.08-1.18%) and 1.23% (95% confidence interval: 0.17-2.28%), respectively. Conclusion: This study suggests the importance of detecting all cases using PCR or antigen testing, not only at a hospital, but also in areas where people assemble. Further prospective studies using this cohort are needed to monitor SARS-CoV-2 antibody levels.


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