scholarly journals DUA TANI: (Re)evolving Identities of Pacific Islanders

Te Kaharoa ◽  
2021 ◽  
Vol 17 (1) ◽  
Author(s):  
Dion Enari ◽  
Elijah Lemusuifeauaali'i
Keyword(s):  
Identity Formation ◽  
Indigenous Peoples ◽  
Pacific Islanders ◽  
Pacific Island ◽  
Social Expectations ◽  
Culturally Appropriate ◽  
Life Narratives ◽  
Negative Perceptions ◽  
And Migration

Colonization, modernity and migration have impacted indigenous peoples globally. Of particular interest, is how identity formation of indigenous peoples are affected through these events. This article explores the life narratives of 20 Pacific Islanders in Brisbane, Australia, and their perceptions of identity. Through talanoa (culturally appropriate conversation) a deeper understanding of how Pacific Island people navigate, use, build and (re)shape their identities was established. The findings showed that although all the participants acknowledged the effects of colonialism, migration and western social expectations, their Pacific culturalism was central to their identity formation. Furthermore, participants expressed that without an understanding of who they were as Pacific Islanders, they would inevitably internalize negative perceptions. Interestingly, all the participants in the study also spoke of the complex intersections and hybrid notions of identity they embodied, as opposed to a traditional single representation of self. This study provides a snapshot of an ever (re)evolving Pacific story, still being written.

Incidence of ESKD Among Native Hawaiians and Pacific Islanders Living in the 50 US States and Pacific Island Territories

2020 ◽  
Vol 76 (3) ◽  
pp. 340-349.e1 ◽  
Author(s):  
Jie Xiang ◽  
Hal Morgenstern ◽  
Yiting Li ◽  
Diane Steffick ◽  
Jennifer Bragg-Gresham ◽  
...  
Keyword(s):  
Pacific Islanders ◽  
Native Hawaiians ◽  
Pacific Island ◽  
Us States

Isolasi Sosio-Budaya Masyarakat Orang Asli di Malaysia dan Kesannya Terhadap Pentafsiran Hukum Islam

2020 ◽  
Vol 21 (1) ◽  
pp. 1-20
Author(s):  
Paiz Hassan ◽  
Mohd Anuar Ramli
Keyword(s):  
Indigenous People ◽  
Indigenous Peoples ◽  
Islamic Law ◽  
Way Of Life ◽  
Low Literacy ◽  
Orang Asli ◽  
Library Research ◽  
Local Background ◽  
Negative Perceptions ◽  
Closed Door

Majority of the indigenous people who are the original inhabitants in Malaysia inhibit the remote area of tropical forest which is rich in natural resources. Their lives are separated from the outside community due to several factors such as geography, low literacy, negative perceptions of the surrounding community, and the closed-door attitude of the indigenous people. Consistent preaching activities have changed the faith of the indigenous people from animism orientation towards believing in the Oneness of God. The practice of Islam as a way of life in the lives of indigenous peoples is found to be difficult to practice because the fiqh approach presented to them does not celebrate their local condition. In this regard, this study will examine the socio-cultural isolation of indigenous peoples and their impact on the interpretation of Islamic law. To achieve this objective, the researchers have applied the library research method by referring to the literatures related to the discussion of Islamic scholars in various disciplines of fiqh and usūl al-fiqh. The research found that there is rukhsah and taysir approach given to isolated people as well as with local background to facilitate the religious affairs of the indigenous people. Abstrak Majoriti masyarakat Orang Asli yang merupakan penduduk asal di semenanjung Malaysia mendiami kawasan pedalaman di hutan hujan tropika yang kaya dengan khazanah alam. Kehidupan mereka terasing daripada masyarakat luar disebabkan beberapa faktor seperti geografi, kadar literasi yang rendah, pandangan negatif masyarakat sekitar dan sikap tertutup masyarakat Orang Asli. Gerakan dakwah yang dijalankan secara konsisten telah membawa perubahan kepercayaan sebahagian masyarakat Orang Asli daripada berorientasikan animisme kepada mempercayai Tuhan yang Esa. Pengamalan Islam sebagai cara hidup dalam kehidupan masyarakat Orang Asli didapati agak sukar untuk dipraktikkan lantaran pendekatan fiqh yang disampaikan kepada mereka tidak meraikan suasana setempat mereka. Sehubungan itu, kajian ini akan meneliti keadaan isolasi sosio-budaya masyarakat Orang Asli dan kesannya terhadap pentafsiran hukum Islam. Bagi mencapai objektif tersebut, pengkaji menggunakan kajian kepustakaan sepenuhnya dengan menelusuri literatur berkaitan dengan perbincangan sarjana Islam dalam pelbagai disiplin ilmu fiqh dan usul fiqh. Hasil kajian mendapati terdapat rukhsah dan pendekatan taysir diberikan kepada mereka yang hidup terasing serta berlatar belakang budaya setempat bagi memudahkan urusan keagamaan masyarakat Orang Asli.

scholarly journals Facing the Journey Together: Using Digital Media to Support Dementia Care Among Asian Americans

2020 ◽  
Vol 4 (Supplement_1) ◽  
pp. 542-542
Author(s):  
Angelica Yeh ◽  
Marie Mayen-Cho
Keyword(s):  
Los Angeles ◽  
Digital Media ◽  
The United States ◽  
Dementia Care ◽  
Pacific Islanders ◽  
Japanese American ◽  
Culturally Appropriate ◽  
Care Partners ◽  
Care Information ◽  
Depth Interviews

Abstract Asians and Pacific Islanders (APIs) in the United States have limited access to dementia care information that is linguistically and culturally appropriate. Alzheimer’s Los Angeles created “Faces of Caregiving”, a video project available with English/Japanese subtitles, documenting in-depth interviews with 7 Japanese/Japanese-American familial care partners of individuals living with dementia. It touched on the personal yet universal aspects of each journey embedded in a particular family context. The 5 video profiles were subsequently shown at 3 community sites to attendees comprised of mostly older-adult APIs. Among 85 attendee responses, approximately 90% stated they were more likely to seek out information on and support for Alzheimer’s disease, felt more open to talking about the disease, and were more likely to advocate and raise awareness for the disease. This program could be replicated for other API communities, allowing individuals to learn more effectively from a peer-to-peer experience in a culturally familiar setting. Part of a symposium sponsored by the Aging Among Asians Interest Group.

Ciguapas in New York: Transcultural Ethnicity and Transracialization in Dominican American Performance

2012 ◽  
Vol 46 (1) ◽  
pp. 139-153 ◽  
Author(s):  
EMILIA MARÍA DURÁN-ALMARZA
Keyword(s):  
New York ◽  
Dominican Republic ◽  
Identity Formation ◽  
The Usa ◽  
And Migration ◽  
The 1960S ◽  
Definition Of ◽  
Dominican Women ◽  
The Impact ◽  
Dominican American

The Dominican American community in New York is perhaps one of the best examples of how processes of transculturation are affecting traditional definitions of ethnic identification. Given the intense economic, social and cultural transnational exchanges between the island and the USA from the 1960s, Dominicanyorks have been challenging the illusion of homogeneity in the definition of Americanness for decades, creating transnational social networks that transcend traditional national and ethnographic boundaries. The theatrical works of Josefina Báez, a Dominican American performer living in New York, and Sherezada (Chiqui) Vicioso, a Dominican poet and playwright who lived and worked in the US metropolis for decades before moving back to the Dominican Republic, lyrically explore issues of diaspora, identity and migration and the impact these phenomena might have in the lives of migrant Dominican women. Presenting diasporic experiences from two differing but interconnected locales – New York and the Dominican Republic – these plays offer two complementary views on the ways in which ethnicity, race, social class, age and geopolitical location interact in the formation of transcultural identities, thus contributing to develop a hemispheric approach to the study of identity formation in the Americas.

Narrative inquiry as cultural psychology

2011 ◽  
Vol 21 (2) ◽  
pp. 345-352 ◽  
Author(s):  
Sunil Bhatia
Keyword(s):  
Narrative Inquiry ◽  
Identity Formation ◽  
Significant Role ◽  
Cultural Psychology ◽  
Indian Diaspora ◽  
Multiple Forms ◽  
Narrative Psychology ◽  
Sociocultural Contexts ◽  
And Migration

In this article, I re-examine Jerome Bruner’s vision of narrative psychology that he laid out over two decades ago. In particular, I argue that narrative inquiry must focus on identities located in sociocultural contexts of transnational movement and migration. The contact of self with multiple forms of otherness — both subtle and violent — play a significant role in identity formation. I discuss two examples from the Somalian and Indian diaspora to show how the study of these fractured, shifting, and hybridized identities provide a very valuable site from which narrative psychology has an opportunity to remake itself as a field that continues to be relevant in a world that is rapidly becoming transnational, diverse, and global.

Ignoring evidence, producing inequities: public policies, disability and the case of Kaiowá and Guarani Indigenous children with disabilities in Brazil

2021 ◽  
Author(s):  
Rayanne de Sales Lima ◽  
Andréa Borghi Moreira Jacinto ◽  
Rodrigo Arthuso Arantes Faria
Keyword(s):  
Indigenous Peoples ◽  
Children With Disabilities ◽  
Task Force ◽  
Public Policies ◽  
Necessary Condition ◽  
Intersectoral Collaboration ◽  
Situational Analysis ◽  
Culturally Appropriate ◽  
Indigenous Children

Backround: An inter-institutional task force was brought together in 2018 to evaluate the irregular institutionalisation of Guarani and Kaiowá Indigenous children with disabilities in Dourados, in central-western Brazil.Aims and objectives: We draw on this case study to undertake a ‘situational analysis’ on the existence/absence and the use/non-use of evidence in the evaluation of public policies regarding Indigenous children with disabilities. By critically analysing concrete practices in the context of multilevel intersectoral dialogue and joint action of state bodies and civil society, we aim to highlight the effective and potential gains from using Culturally Appropriate Evidence (CAE) at the intersection of policies on children, Indigenous peoples and people with disabilities.Methods: We used a case study approach to analyse the precedents, development and ramifications of the task force, examine the legal framework regulating the rights of Indigenous children with disabilities, and describe the process of institutionalisation of Indigenous children in the Dourados region in the first two decades of the 21st century.Findings: We identified that inter-institutional and intersectoral collaboration enhances the development of CAE and the instrumentalisation of intersectoral alternatives.Discussion and conclusions: Although entrenched institutional bureaucratic culture, and the absence of mechanisms for participation and consultation with Indigenous peoples, can create obstacles to the formulation and use of these kinds of evidence in public policies, the production of evidence through the articulated and collaborative effort of agents can offer, when there are political conditions for it, the necessary conditions to develop culturally appropriate solutions for complex scenarios.<br />Key messages<br /><ul><li>The participation of policy beneficiaries is a necessary condition for the production of culturally qualified evidence;</li><br /><li>Institutional racism is an obstacle to the formulation and implementation of public policies based on culturally appropriate evidence;</li><br /><li>Intersector and inter-institutional links help to improve public service delivery and public policy implementation.</li></ul>

Reviewing Sepa Language Extinction of the Indigenous Peoples of Amahai, Moluccas, Indonesia

2021 ◽  
Vol 22 ◽  
pp. 778-789
Author(s):  
Muhammad Maggalatung ◽  
M. Ridwan ◽  
Syarifudin Syarifudin ◽  
Darma Darma ◽  
Sulaeman Sulaeman
Keyword(s):  
Data Collection ◽  
Indigenous Peoples ◽  
Community Leaders ◽  
Literature Study ◽  
Regional Language ◽  
And Migration ◽  
National Languages ◽  
Regional Languages ◽  
Local Languages

Threat language can be found in various local languages in Indonesia, including the Sepa language of the Indigenous peoples of Amahai, Moluccas, where the nationalization of Indonesian is a threat to its extinction. This paper aims to look at the extinction of regional languages from the framework of modernization and contestation of regional languages with national languages. This study is conducted qualitatively, data collection based on interviews, literature study, and observation obtained from Raja Sepa, community leaders, customary stakeholders. Research shows that the language in Maluku is almost extinct in line with the narrowing of regional language spaces; the language has been abandoned by its speakers because of the process of modernization and migration. This study shows the need for revitalization of the Sepa language through facilitating the mapping of the Sepa language comprehensively, making the Sepa language dictionary, and integrating the Sepa language into the local curriculum.

LITTLE BUILDERS: CORAL INSECTS, MISSIONARY CULTURE, AND THE VICTORIAN CHILD

2010 ◽  
Vol 39 (1) ◽  
pp. 223-238 ◽  
Author(s):  
Michelle Elleray
Keyword(s):  
South Pacific ◽  
Pacific Islanders ◽  
The Novel ◽  
Pacific Island ◽  
The South ◽  
Missionary Work ◽  
Self Actualization ◽  
Coral Island ◽  
Historical Phenomenon ◽  
Child Reader

In his Preface to R. M. Ballantyne's most famous novel, J. M. Barrie writes that “[t]o be born is to be wrecked on an island,” and so the British boy “wonder[s] how other flotsam and jetsam have made the best of it in the same circumstances. He wants a guide: in short, The Coral Island” (v). While for Barrie the island is a convenient shorthand for masculine self-actualization, the question pursued here is the relevance of a coral island, or more specifically the coral that forms the island, to the child reader. Published in 1857 and widely recommended for boys in the latter half of the nineteenth century, The Coral Island presents three boys, shipwrecked in the South Pacific, who in the first half of the novel demonstrate their resourcefulness in forming an idyllic community. Their pre-lapsarian paradise is then disrupted, first by Pacific Island cannibals and then by European pirates, the juxtaposition implicitly presenting civility as a quality that must be actively maintained by the European reader, rather than assumed as inherent in ethnicity. The second half of the novel sees the boy narrator, and eventually all the boys, implicated in key Western activities in the South Pacific: piracy, trade, and missionary activity. The latter is important to Ballantyne, a staunch Christian himself, and is focused through the historical phenomenon of Pacific Island “teachers,” that is, converted Pacific Islanders who preceded or accompanied European missionaries in the effort to spread Christianity across the South Pacific. The missionary work highlighted in the novel, as this essay will show, is also integrally connected to the coral featured prominently in its title.

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