scholarly journals Babel, a Neverending Story? Language and Fantasy Identities

2021 ◽  
Vol 41 ◽  
pp. 261-271
Author(s):  
Maria Barbu ◽  

"The end of the 19th century brought a major change in regards to humanity’s relationship with divinity and with the idea of creation. According to Friedrich Nietzsche, ‘God is dead’, so no one holds the supreme authority upon the creation act anymore. As a result, man himself began to create fictional worlds through logos, in order to fill the void left by the disappearance of divinity. Among the many methods that explain the generative process of these worlds there is the archetypal one from the Jungian psychology, the relational one from reader-response theories and the ‘chaotic’, theoretically objective one, based on hazard theories. Starting from here, this essay will try to analyze comparatively Michael Ende’s novel, The Neverending Story, and Jorge Luis Borges’ short story, The Library of Babel, with the purpose of exploring the contrast that is prefigured – at a structural, interpretive and text-reader relationship level – between the unconscious and the mechanical patterns of creating new worlds."

Author(s):  
Andrew Kahn

The Short Story: A Very Short Introduction charts the rise of the short story from its original appearance in magazines and newspapers. For much of the 19th century, tales were written for the press, and the form’s history is marked by engagement with popular fiction. The short story then earned a reputation for its skilful use of plot design and character study distinct from the novel. This VSI considers the continuity and variation in key structures and techniques such as the beginning, the creation of voice, the ironic turn or plot twist, and how writers manage endings. Throughout, it draws on examples from an international and flourishing corpus of work.


Antiquity ◽  
1965 ◽  
Vol 39 (156) ◽  
pp. 247-252 ◽  
Author(s):  
Roland Martin

The Gallo-Roman sanctuary of Sequana is situated in the little wooded valley where the Seine rises, some 35 km. north-west of Dijon. It has been excavated at regular intervals from the middle of the 19th century onwards, and for over a century attention has been drawn to the many and varied finds made there [I]. After the excavations of 1953 it was decided, in conjunction with the Service des Monuments historiques, to undertake a complete and systematic study of the whole site with a view to its restoration. We planned to engage workmen to clear and restore the foundations of the two temples already known, to re-establish the line of the old terraces around the sanctuary, and to organize the river Seine itself, which, in the first few hundred yards of its existence, had become wayward in the extreme.


Author(s):  
Anne Humpherys

From ancient Greece on, fictional narratives have entailed deciphering mystery. Sophocles’ Oedipus must solve the mystery of the plague decimating Thebes; the play is a dramatization of how he ultimately “detects” the culprit responsible for the plague, who turns out to be Oedipus himself. In the Poetics, Aristotle defines a successful plot as one that has a conflict (which can include, and often does include, a “mystery”) that rises to a climax, followed by a resolution of the conflict, a plot line that describes not only Oedipus Rex but also every Sherlock Holmes story. A particular genre of mystery writing is defined by the mystery at the center of the story that is crucially, definitively solved by a particular person known as a detective, either private or police, who by ratiocination (close observation coupled with logical patterns of thought based on material evidence) uncovers and sorts out the relevant facts essential to a determination of who did the crime and how and why. The form of detective fiction throughout most of the 19th century was the short story published in various periodicals of the period. A few longer detective fictions were published as separate books in the 19th century, but book-length detective fiction, such as that by Agatha Christie, was really a product of the 20th century. Most critics of detective fiction see the beginning of the genre in the three stories of Edgar Allan Poe which feature his amateur detective, Auguste Dupin, and were published in the 1840s. Although Poe’s 1840s stories as well as Arthur Conan Doyle’s Sherlock Holmes stories, which first appeared in the 1880s, are probably the most well known of 19th-century detective fictions, a number of other writers of generically recognizable detective fiction published stories in the almost fifty years between Poe and Conan Doyle, including a number that featured female detectives. Finally, from the 1890s into the early 20th century, a plethora of new detective fictions, still in short-story form for the most part, appeared not only in Britain but also in France and the United States. Detective fiction has always been popular, but serious critical interest in the genre only developed in the 20th century. In the second half of that century, this critical interest expanded into the academic world. The popularity of the genre has only continued to grow. Both detective fictions (now nearly all novel length) and critical interest in the genre from a variety of perspectives are now an international phenomenon, and detective novels dominate many best-seller lists.


Author(s):  
Richard Graham

Although the slave trade to Brazil did not end until 1850, and slavery itself lasted until 1888, the practice of freeing slaves had been common from the time of first colonization by the Portuguese in the 16th century, and the children of freed women were born free. The result was that, by the time of a national census in 1872, there were 4.25 million free blacks and mulattos in the country, accounting for over three quarters of all those of African descent and two fifths of Brazil’s total population. To understand the willingness of Brazilian slave owners to free so many one must first consider the general nature of Brazil’s social structure and the paradigms that ordered it. For most, society was not thought of as being made up of individuals equally protected in their rights and mobile in relationship to one another, but by castes, ranks, corporations, guilds, and brotherhoods, layered one atop another or arranged side by side. Almost everyone could feel superior to someone else, even if inferior to others. The nuanced distinctions of ranks somewhat restrained the threat to social order that free and freed blacks might otherwise have been thought to pose. “Free-and-equal” was not a phrase heard in Brazil. There is overwhelming evidence that race was an important variable affecting one’s position, and discrimination against blacks was widespread and constant. The government reinforced the prejudices of white Brazilians, acquiesced in maintaining a hierarchy based on color, and presented obstacles to the ambitions of free African Brazilians. Civil service positions were usually denied to them, regardless of their qualifications. Recruitment for the army was focused on the poor, that is, on African Brazilians. Yet, it is also true that many individuals found their way around those obstacles and rose to positions of some importance, for skin color was just one of the many characteristics to be considered. There are multiple examples of freeborn mulattos (and some freed and freeborn blacks) who succeeded in 19th-century Brazil. Some became doctors, pharmacists, journalists, and teachers. Others entered politics and rose to positions of real power. A few worked energetically to bring about the end of slavery.


Author(s):  
Raül Hernàndez Caballer

Resum: Resum: L’article comenta dos exemples valencians en català de les nombroses paròdies de Don Juan Tenorio de José Zorrilla que es van redactar durant el segle XIX. Especialment, se centra en les relacions que L’agüelo Pollastre, de Josep Bernat i Baldoví,  i Don Juan Treneta¸ de Vicent Peydró, mantenen amb la literatura popular i amb les idees romàntiques sobre l’amor i la condició femenina contingudes a l’obra mestra de Zorrilla.Paraules clau: Romanticisme, literatura popular, paròdia, literatura valenciana, Bernat i BaldovíAbstract: This article is a brief commentary on two Valencian examples –both written in Catalan-  of  the many parodies composed on José Zorilla’s Don Juan Tenorio  during the 19th century in Spain. It specially focuses on the relationship between Josep Bernat i Baldovi’s L’agüelo Pollastre and Vicent Peydró’s Don Juan Treneta and the Romantic notions  of Love and Womanhood included in Zorrilla’s masterpiece.Keywords: Romanticism, popular literature, parody, Valencian literature, Bernat i Baldoví.


Entrelinhas ◽  
2021 ◽  
Vol 13 (1) ◽  
pp. 104-106
Author(s):  
Sofia Lopes

This review seeks to analyse the short story “The Masque of the Red Death”, by Edgar Allan Poe, and to study its connection to the anti-transcendentalist and dark romantic movements. Through an examination of the literary aspects contained in the story, this work aims to inspect Poe's writing style, notedly marked by a bold approach of the themes of death, mourning and decay, and to compare his aesthetic decisions - such as the strong symbolic streak, the reliance on colour and architecture and the artistic depiction of death - to the chief tenets that influenced anti-transcendentalist writers over the 19th century.


The article is devoted to a major change of meaning of the word "sophist" (σοφιστής) in the testimonies of ancient authors. Initially term “sophist” was applied to various groups of people - poets, rhapsodes, sages and legislators were called sophists, it was synonymous with the word "sage" (σοφός). But in the middle of the 5th century it was used to refer only to the teachers of virtue and rhetoric, which appeared in Greece and began to call themselves sophists following Protagoras. Most or all of the fifth-century sophists tend to require a fee, to travel from city to city, to educate young people, promising to teach virtue and rhetoric. The influence of Plato in determination and evaluation of the sophists played a decisive role. In his dialogues, Plato calls Protagoras, Gorgias, Hippias and others as sophists. Besides that, Plato gave the word σοφιστής all well-known negative connotations, among them a liar and a charlatan. Negative assessments of the activities of the sophists persisted until the middle of the 19th century, until the English historian of Antiquity George Grote began a long process of their rehabilitation.


1956 ◽  
Vol 12 ◽  
pp. 9-12
Author(s):  
Thor Heyerdahl ◽  
Arne Skjölsvold

The first scientific expedition to the Galápagos took place, as stated, when Malaspina made his brief call in 1790. In the 19th century a series of other and more important scientific expeditions followed, among them notably H.M.S. Beagle which arrived in 1835 with Charles Darwin as naturalist on board. Right up to the present time naturalists have been drawn to the Galápagos due to its unique fauna and flora, and biologically and geologically the group has been carefully surveyed. The many visiting expeditions have, however, never assumed the special task of searching for archaeological remains, and no signs of early occupation have been reported, other than man-made caves in the local tuff and broken Spanish jars and porcelain, all properly ascribed to the late 17th century buccaneers and the 18th century whalers.


Via Latgalica ◽  
2017 ◽  
pp. 37
Author(s):  
Ojārs Lāms

The collected efforts of the national romanticists mark a longing for one’s own path within the Latvian cultural landscape, and emphasise the use and understanding of geography and space. The goal of this study is to ascertain – whether and how the created geo-spatiality of the national romanticists stands within the context of Eastern Latvia, which was administratively separated from the rest of the ethnographically collective territories, being a constitutive part of the Vitebsk Governorate. The organic tethering of separated regions was already torn in the 17th century, when Eastern Latvia remained under the control of Poland after the conquering of the collapsed remains of Livonia. Catholicism, idiosyncratic agricultural traditions, unprecedented development of language and writing – the peculiarities discerning Eastern Latvia from the coastal territories are justifiably multifarious. However, one must as well keep in mind the underlying similarities of east and west with the forming of the Latvian nation in the 19th century. The main topic of this paper is the geospatial poetics of the national romanticism, though for the sake of a broader historical context and understanding, it is prefaced by a chapter of “An Account of Associative Preconceptions and Histories of Eastern Latvia in Context of Baltic Provinces”, paying attention to the specific vernacular with which the Latvian landscape is described during the 19th century and closer inspection still to the administrative border between the Baltic provinces and the Governorate of Vitebsk, which holds the Eastern Latvian territories. In the second chapter – “Vitebsk-Latvian Identity from the Viewpoint of Latvian Nationalist Ideological Leaders” – reviews the pre-existing notions which are found in the writings of Krišjānis Valdemārs and Atis Kronvalds and reveals on the one hand a deep vocation of the destiny of the Vitebsk Latvians, though on the other – a somewhat simplified overview. The third chapter directly examines how these preconceived and associative ideas were produced in the many periodicals and publications by the various Latvian communities of the Baltic provinces. The most significant textual sources are travel notes, in which the spatial differences and also visually distinctive features in agricultural tradition are emphasized. The fourth chapter looks at the collectively written works of the national romanticists within the aspects of geospatial imagery, bringing out three levels – the motifs of rivers and lakes, motifs of mountains, alleys and fields, as well as the motif of ancient historical locations, which all together make the illusory mythos of Latvia, within which Eastern Latvia resides. Nevertheless, the geospatial contours of Latvia are only complete with the addition of Eastern Latvia’s local identity – Latgale – which colours the collective Latvian borders with unique geospatial impressions (imagery).


2020 ◽  
Vol 20 ◽  
pp. 289-299
Author(s):  
Dorota Krystyna Rembiszewska ◽  

The article discusses linguistic and non-verbal features of 19th-century savoir-ivre. Babie lato [Indian Summer] by Stefania Ulanowska (1839–?), the source text under scrutiny, is a 21-page short story, which has most probably never come out in print. There are four conversation situations in the text: 1) a symmetrical setup (the interlocutors have equal social status and comparable pragmatic rank), 2) a symmetrical setup with asymmetrical features, related to the conversation between a man and a woman, 3) a less distanced asymmetrical setup, where the participants of the conversation are the mother and children, 4) a full asymmetric setup, in which the mistress of the house addresses the maid. The short story moreover features non-verbal etiquette features, such as a man tipping over his hat when he sees a woman and a man kissing a woman’s hand. The characteristics of etiquette observed in Babie lato are a supplement to the deliberations on savoir-vivre in the 19th century and confirm the changes that took place at that time in terms of courtesy in comparison with the old Polish period. They are also a testimony to the old culture of the nobility, transferred to bourgeoisie houses.


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