scholarly journals Patience: an Introduction to the Concept

wisdom ◽  
2020 ◽  
Vol 15 (2) ◽  
pp. 6-20
Author(s):  
Iryna SVIDER ◽  
Natalia FRASYNIUK

The paper considers the definition and characteristics of concept within the main aspects of its study, in particular, epistemological, philosophical, linguocultural, cognitive and psycholinguistic. The experience of working out the various approaches to the interpretation and formation of the concept is reflected. Patience is one of the key concepts on which the society relies, using it as a key to maintain human rights and freedoms. The genesis of patience in philosophy is related to the person's representation of the world, the formation of abstract norms of behavior and the embodiment of this behavior in a particular situation. In modern cognitive linguistics studying of the concept is rather actual and controversial nowadays, as it is functionally significant for the corresponding culture. Any concept is realized in language units. We’ve made the semantic-etymological analysis of the word patience and come to the conclusion that semantic structure of the concept “patience” in English consists of the different meanings, forming the conceptual layer of the investigated concept.

2021 ◽  
Vol 23 (1) ◽  
pp. 247-255
Author(s):  
R. P. Kuzmina

The article introduces a comprehensive analysis of the key concepts in the Even linguistic world view, i.e. shame and remorse. These concepts are represented by the following lexical units in the Even dialects: haldyun has analogies in all languages of the Tungus-Manchu group; nyumar, nyumarin and khadarin are recorded in the Eastern dialect of the Even language; kherkehyi is common in the Lamunkhin dialect. The semantic structure of these lexemes is complex and includes similar concepts of shyness, embarrassment, modesty, and humbleness. The work used the descriptive method, the continuous sampling method, and the conceptual analysis, as well as the methods of definition (highlighting semantic features), etymological analysis, collecting and processing of field data. In the national consciousness of the Even, shame and remorse are concepts that reflect the assessment of one’s behavior in society and attitude to the world. In addition, they also demonstrate strong emotional content.


2019 ◽  
Vol 61 (2) ◽  
pp. 61-72
Author(s):  
Joanna Jurewicz

Abstract The aim of this paper is to address the problem of the polysemy of Sanskrit words using the example of the meanings of the word vána used in the Ṛgveda (“a tree, wood, forest, fire drill, vessel for Soma, water and material of the world”). I will show that the methodology of cognitive linguistics is very useful to analyse the rational background of polysemy and its conceptual consistency. The basis for my analysis is three assumptions accepted in cognitive linguistics: 1. the meaning of words reflects thinking about the designate; 2. thinking is motivated by experience and cultural beliefs; 3. the associations between semantic aspects of the word can be modelled as conceptual metonymy, conceptual metaphor and conceptual blending. On the basis of these assumptions, I will reconstruct the semantic structure of the word vána. It is a radial category, the centre of which is constituted by its most literal meaning, “tree”, and its metonymic extensions, i.e. wood and forest. The meanings of things made of wood (i.e. fire drill and vessel) are also close to the central meaning and are metonymic extensions. The meanings of water and the material of the world are metaphoric extensions of the central meaning and more peripheral. They are based on cultural beliefs and models shared by the Ṛgvedic poets. I will also argue that the Ṛgvedic poets consciously shaped the semantics of the word vána by using it in contexts which forced the recipient to activate its less literal meanings. Thus they could create a general concept of the hiding place of desirable goods, such as fire, Soma, the sun, and the world.


2021 ◽  
Vol 1 (193) ◽  
pp. 218-224
Author(s):  
Nadiya Ivanenko ◽  

The research focuses on the study of the actualization of the concept MARRIAGE in the context of the linguocognitive and linguocultural paradigm. The article analyzes the means of modeling the concept MARRIAGE in the British language picture of the world, its content, structure and cognitive interpretation. The concept-cognitive MARRIAGE is considered in the direction of anthropocentrism with consideration of modern achievements of cognitive linguistics, and also the place of this concept in construction of the British national picture of the world is defined. In the English language tradition, this social phenomenon is expressed through the lexical-semantic field of the concept MARRIAGE. The composition of other basic concepts of linguistic consciousness largely depends on the concept MARRIAGE. The article presents the results of etymological analysis. It plays a big role in determining the typology of culture and the need for this analysis helps to establish the source of origin of the conceptualizer. The analysis of dictionary definitions made it possible to investigate all the meanings of lexical units of the outlined nominative field. This allowed us to understand the nature and types of semantic structure of words that belong to different semantic groups and semasiological subclasses, as well as to look at the epidemiological relations of the key. In order to describe the complex structure of the organization of a multi-valued keyword, the notion of lexical-semantic variant is used. Basic characteristics of the concept MARRIAGE are possible to be found in the dictionary definitions and the complex structure of the concept is defined as a field structure, that is: denotative central content with semantic nucleus, peripherality and connotative surrounding.


2014 ◽  
Vol 3 (4) ◽  
pp. 312-314
Author(s):  
Simon-Daniel Kipman

There have been significant French roots and contributions in the conceptualization and programmatic development of Person Centered Medicine. A basic and general one is the revolutionary French contributions to the concept of human rights. Broad stimulation has been derived from Paul Tournier’s Medicine de la Personne. Another one, within the framework of health, is the founding of the World Psychiatric Association in Paris in 1950, informed by the articulation of science and humanism, terms that have evolved as key concepts of person centered psychiatry and medicine. To be also recognized are the organization of a pioneering Paris Conference on Psychiatry for the Person in 2008 and the evolving engagement of important French professional societies in support of the development of person centered medicine. A process of annual Geneva Conferences on Person Centered Medicine since 2008, has  led to the establishment of an International Network and an International College of Person Centered Medicine (ICPCM).  Building on this rich background have appeared in recent years two monographic Manifests in French, one for psychiatry of the person in 2009 and another for medicine of the person in 2012. These book length statements led more recently to the development of L’Observatoire Francophone de la Médecine de la Personne (OFMP) aimed at linking relevant institutions and individuals in addressing the foundations of medicine through experience, reflection and research. The specific goals, approaches and procedures of the OFMP promise to lead the cultivation of person centered medicine to new heights in the francophone world and potentially to new French contributions to person centered medicine across the world.


Author(s):  
Andrew Blick

UK Politics gives an introduction to this subject, providing the foundational understanding, critical perspectives, and historical knowledge needed to make sense of politics in the UK today. Part I looks at the way people are governed in the UK. This includes an analysis of the Cabinet and the Prime Minster, parliament, and the UK and human rights. Part 2 looks at how people participate in politics through examining the party system, elections, and voting. It also considers the issue of referendums. The third part is about how society affects UK politics. This part of the text examines communication and public opinion and considers identity, equality, and power. The final part is about the UK relates to the rest of the world. The key concepts here are devolution, local government, the nations and the union, and the outside world.


2019 ◽  
Vol 32 (3) ◽  
pp. 483-500
Author(s):  
María Victoria Cabrera Ormaza ◽  
Franz Christian Ebert

AbstractWhile civil society groups have been urging the World Bank to integrate human rights concepts into its policies, borrower countries have increasingly made the case for flexibility and deference to domestic standards in the implementation of bank-funded projects. This article analyses how the World Bank has navigated these conflicting legitimacy demands in the context of its 2016 Environmental and Social Framework (ESF). Drawing on insights from organizational sociology, we focus on practices of decoupling, which allow organizations to correspond to legitimacy demands by different audiences while not having to substantially adjust their core activities. The labour and indigenous peoples’ safeguards serve as cases in point. Specifically, the article argues that the Bank has decoupled its discourse concerning the ESF from the framework’s actual content by making statements about the ESF’s coherence with key human rights concepts which, upon closer scrutiny, do not fully correspond to its actual requirements. The article also shows how the design of the ESF furthers a decoupling of relevant requirements from its actual implementation. In particular, the confined scope ratione personae of the relevant safeguards and the discretion granted to the Bank’s staff and the borrower to add meaning to undefined key concepts may render their human rights-related requirements in a number of cases inconsequential. By and large, the decoupling practices identified regarding the Bank’s ESF entail problematic effects for the normativity of relevant human rights concepts and may, in the long run, undermine the Bank’s legitimacy as a whole.


1970 ◽  
Vol 8 ◽  
pp. 125-141
Author(s):  
Ludmila Torlakova

This study presents a group of Arabic idioms that have as at least one of their components a word denoting a weapon. Handling and using weapons together with exploring their potential is one of the primary experiences people have had. Thus it is worthwhile to investigate how ‘weaponry’ idioms contribute to expanding figuratively the world picture included in the realm of Arabic phraseology. Weaponry idioms are considered here within the framework of general cognitive linguistics and ‘conventional figurative language theory’ as developed by Dmitri Dobrovol’skij and Elisabeth Piirainen. An attempt is made to test whether this framework can accommodate semantic analysis of Arabic idioms containing the concept weapon. Selected phrasemes denoting situation and behavior are examined in order to look into their semantic structure and type of motivation. Since the majority of the idioms studied have been collected from dictionaries, an attempt is made to present a contemporary evaluation and assessment of their use in Modern Standard Arabic based on Internet sources.


2020 ◽  
Vol 10 (2) ◽  
pp. 103-106
Author(s):  
ASTEMIR ZHURTOV ◽  

Cruel and inhumane acts that harm human life and health, as well as humiliate the dignity, are prohibited in most countries of the world, and Russia is no exception in this issue. The article presents an analysis of the institution of responsibility for torture in the Russian Federation. The author comes to the conclusion that the current criminal law of Russia superficially and fragmentally regulates liability for torture, in connection with which the author formulated the proposals to define such act as an independent crime. In the frame of modern globalization, the world community pays special attention to the protection of human rights, in connection with which large-scale international standards have been created a long time ago. The Universal Declaration of Human Rights and other international acts enshrine prohibitions of cruel and inhumane acts that harm human life and health, as well as degrade the dignity.Considering the historical experience of the past, these standards focus on the prohibition of any kind of torture, regardless of the purpose of their implementation.


2018 ◽  
Vol 9 (03) ◽  
pp. 20628-20638
Author(s):  
Anik Yuesti ◽  
I Made Dwi Adnyana

One of the things that are often highlighted in the world of spirituality is a matter of sexual scandal. But lately, the focus of the spiritual world is financial transparency and accountability. Financial scandals began to arise in the Church, as was the case in the Protestant Christian Church of Bukti Doa Nusa Dua Congregation in Bali. The scandal involved clergy and even some church leaders. This study aims to describe how the conflict occurred because of financial scandals in the Church. The method used in this study is the Ontic dialectic. Based on this research, the conflict in the Bukit Doa Church is a conflict caused by an internal financial scandal. The scandal resulted in fairly widespread conflict in the various lines of the organization. It led to the issuance of the Dismissal Decrees of the church pastor and also one of the members of Financial Supervisory Council. This conflict has also resulted in the leadership of the church had violated human rights. Source of conflict is not resolved in a fair, but more concerned with political interests and groups. Thus, the source of the problem is still attached to its original place.


2019 ◽  
Vol 3 (1-2) ◽  
pp. 149-163
Author(s):  
Jeffrey S. Kirch

Both Pope Francis and Robert Schreiter recognize that the world has been profoundly affected by conflict, globalization, and the breakdown of relationships on multiple levels. They also assert that the Church must address these situations. The ecclesiologies of both Schreiter and Francis offer effective tools for this work. This article will examine several key, shared concepts within their ecclesiologies. Specifically, their understandings of the missionary nature of the Church and their robust understanding of catholicity prove to be key concepts in the Church's response to a world marred by sin.


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