scholarly journals La persona humana: razón y fe al servicio del hombre (II): La comunidad humana. The Human Person: Reason and Faith in the Service of Human Being (II): The Human Community

2017 ◽  
Author(s):  
Carlo Caffarra
Keyword(s):  
Human Person ◽  
Political Community ◽  
The Other ◽  
The Political ◽  
Personal Dignity ◽  
History Of ◽  
Self Transcendence ◽  
Reason And Faith ◽  
Maximum Expression ◽  
The Trinity

La naturaleza humana es comunional. La semejanza del hombre con Dios, con la Trinidad, no solo estriba en su espiritualidad, sino también en su sociabilidad. La raíz de esta unidad interpersonal está en el nexo que el hombre tiene con Cristo; y sus supuestos son la sustancialidad espiritual de la persona y su capacidad de autotrascendencia. La persona no puede encontrar su propia plenitud sino en la comunicación con las demás personas, a la que tiende por naturaleza como causa final última de la historia de la humanidad. La causa formal de esta communicatio in humanitate, que tiene en la entrega su punto culminante, es la recíproca afirmación de la dignidad personal. La naturaleza comunional de la persona, por lo demás, se cumple en la unión varón-mujer —como primera forma—, en la comunidad política —con ciertas limitaciones— y, definitivamente, en la Jerusalén celestial.Human nature is “communional”. Man’s likeness to God, to the Trinity, lies not only in his spirituality, but in his sociability. The root of this interpersonal unity is the link of man with Christ; and its bases are the spiritual substance of the person and its capacity for self-transcendence. The person reaches its own fulfillment only in communication with the other persons, to which it naturally tends, it being the final and end cause of the history of humanity. The formal cause of this communicatio in humanitate, which reaches its maximum expression in self-giving, is the reciprocal affirmation of personal dignity. Also, the communional nature of the person is fulfilled in the union of man and woman —in the first instance—, in the political community —with certain limitations— and, finally, in the heavenly Jerusalem.

"The Presence of the Other is a Presence that Teaches": Levinas, Pragmatism, and Pedagogy

2006 ◽  
Vol 14 (1-2) ◽  
pp. 91-108 ◽  
Author(s):  
Claire Elise Katz
Keyword(s):  
Educational Philosophy ◽  
Jewish Education ◽  
Positive Response ◽  
Political Community ◽  
The Other ◽  
Ethical Framework ◽  
The Political ◽  
Moral Cultivation ◽  
Ethical Response ◽  
Ethical Project

AbstractAlthough Levinas talks about ethics as a response to the other, most scholars assume that this "response" is not something tangible—it is not an actual giving of food or providing of shelter and clothing. But there is evidence in Levinas's own writings that indicate he does intend for a positive response to the Other. In any event, while he acknowledges that the other is the sole person I wish to kill, killing the other, within an ethical framework would be a violation of that response. The failure to respond to the other ethically requires us to ask if Levinas's project needs an educational philosophy or a model of moral cultivation to supplement it. This essay explores this question by putting into conversation Levinas's ethical project and his interest in Jewish education with John Dewey's philosophy of education and its relationship to the political community. This exploration will help us see what this field of research might offer in promoting the cultivation of ethical response as Levinas envisions it and what its limits are.

A Constitution for a Nonstate

2014 ◽  
Vol 43 (2) ◽  
pp. 42-58
Author(s):  
Emilio Dabed
Keyword(s):  
The Other ◽  
The Political ◽  
Constitutional Order ◽  
Economic Context ◽  
Basic Law ◽  
History Of ◽  
The One ◽  
Constitutional Regime ◽  
The Relationship ◽  
Law Making

This article sheds new light on the political history of legal-constitutional developments in Palestine in the fourteen years following the Oslo Accord. It examines the relationship between the unfolding social, political, and economic context in which they arose, on the one hand, and PA law-making and legal praxis, on the other. Focusing on the evolution of the Palestinian Basic Law and constitutional regime, the author argues that the “Palestinian constitutional process” was a major “battlefield” for the actors of the Palestinian-Israeli conflict. Thus, changes in the actors' political strategies at various junctures were mirrored in legal-constitutional forms, specifically in the political structure of the PA. In that sense, the constitutional order can be understood as a sort of “metaphoric representation” of Palestinian politics, reflecting, among other things, the colonial nature of the Palestinian context that the Oslo process only rearticulated. This perspective is also essential for understanding the evolution of the Palestinian-Israeli conflict after Oslo.

scholarly journals Military Operations

2020 ◽  
pp. 1-20
Author(s):  
Harald Høiback
Keyword(s):  
Game Theory ◽  
The Other ◽  
The Political ◽  
Military Power ◽  
Military Operations ◽  
Historical Method ◽  
Military Commanders ◽  
Operational Art ◽  
History Of ◽  
Systematic Thinking

AbstractMilitary operations can be a complex and cumbersome undertaking, involving millions of soldiers and tonnes of equipment. Even though war has been part of human experience for time immemorial, systematic thinking about how to prepare, conduct, and use military operations is nonetheless a rather new undertaking. This chapter explores the history of thinking about military operations, broadly defined, and narrows down on operations as the concept is used today.After the historical exploration, the chapter investigates how military operations can be studied. In principle, there are four different ways to approach operations as a field of study. The most common methods are the historical method and operations research, i.e., making heuristic models of reality. Game theory and axiomatic foundationalism are the other two but are far less used than the former two.The development of modern military thinking notwithstanding, it is still difficult to convert military power to strategic gains, and the latter part of the chapter explains why. Military commanders and planning groups do not always get the what and why from the political level, making it difficult to find the how. Military operations are also intrinsically difficult because your opponent will try to make it difficult for you. The concept of an operational level of command is also problematic, since it tends to do the opposite of what is intended. Instead of pulling tactics and strategy closer together, it tends to push them apart. And finally, the word “art” in “operational art” is perhaps also an unfortunate misnomer?

I Kings

2001 ◽  
Author(s):  
Mordechai Cogan
Keyword(s):  
Political History ◽  
The Other ◽  
The Political ◽  
The South ◽  
The North ◽  
History Of ◽  
Biblical Scholar ◽  
1 Kings

Beginning with the death of David and the rise of Solomon, 1 Kings charts the history of Israel through the divided monarchy, when Ahab reigned in the north and Jehoshaphat reigned in the south. This new translation, with introduction and commentary by biblical scholar Mordechai Cogan, is part of the Anchor Bible Commentary series, viewed by many as the definitive commentaries for use in both Christian and Jewish scholarship and worship. Cogan's translation brings new immediacy to well-known passages, such as Solomon's famously wise judgment when asked by two prostitutes to decide their dispute regarding motherhood of a child: "Cut the live son in two! And give half to one and half to the other." With a bibliography that runs to almost a thousand articles and books, Cogan's commentary demonstrates his mastery of the political history described by 1 Kings, as well as the themes of moral and religious failure that eventually led to Israel's defeat and exile.

Conclusion—Rousseau’s paradox

2003 ◽  
Author(s):  
Duncan Kelly
Keyword(s):  
Political Thought ◽  
Political Community ◽  
The Political ◽  
History Of Political Thought ◽  
Social Democrat ◽  
The Social ◽  
Adequate Understanding ◽  
History Of ◽  
The Individual ◽  
The Relationship

This chapter binds the book together, recapitulating its general argument, and offering pointers as to how the study relates to some contemporary questions of political theory. It suggests that a classification that distinguishes between Weber the ‘liberal’, Schmitt the ‘conservative’ and Neumann the ‘social democrat’, cannot provide an adequate understanding of this episode in the history of political thought. Nor indeed can it do so for other periods. In this book, one part of the development of their ideas has focused on the relationship between state and politics. By learning from their examples, people continue their own search for an acceptable balance between the freedom of the individual and the claims of the political community.

Yiddish as an Expression of Jewish Cultural Identity in Galicia and Vienna

1999 ◽  
pp. 164-176
Author(s):  
Gabriele Kohlbauer-Fritz
Keyword(s):  
The Other ◽  
The Political ◽  
Self Awareness ◽  
Habsburg Empire ◽  
Substantial Impact ◽  
Language And Culture ◽  
Long Period ◽  
History Of ◽  
Austrian Capital ◽  
Cultural Movement

This chapter illustrates the backwardness of Yiddish in the easternmost province of the Habsburg Empire. In Galicia, Yiddish language and culture developed quite differently and at a much slower pace than in the other parts of Poland and Russia. At a time when the works of Isaac Leib Peretz, Mendele Mokher Seforim, and Sholem Aleichem were flourishing elsewhere, Yiddish culture in Galicia was still underdeveloped, emerging only fleetingly at the beginning of the twentieth century, inspired by the political and social movements that encouraged Jewish national self-awareness. No doubt one reason for this long period of dormancy was the particular historical situation that resulted from the policies of the Habsburg regime. Thus, a history of the Yiddish-language movement in Galicia and the Austrian capital, Vienna, must also be an account of its failure. The chapter shows that it was precisely in Galicia that a thriving cultural symbiosis emerged among the coexisting national groups, and this symbiosis had a substantial impact on the Yiddish cultural movement. Yet competition from the Polish and German languages ultimately ousted Yiddish almost completely.

Israel and the European Union

2019 ◽  
Author(s):  
Sharon Pardo
Keyword(s):  
European Union ◽  
Middle East ◽  
The Other ◽  
The Political ◽  
The European Union ◽  
Trade Relations ◽  
History Of ◽  
The One ◽  
Integration Project ◽  
The Eu

Israeli-European Union (EU) relations have consisted of a number of conflicting trends that have resulted in the emergence of a highly problematic and volatile relationship: one characterized by a strong and ever-increasing network of economic, cultural, and personal ties, yet marked, at the political level, by disappointment, bitterness, and anger. On the one hand, Israel has displayed a genuine desire to strengthen its ties with the EU and to be included as part of the European integration project. On the other hand, Israelis are deeply suspicious of the Union’s policies and are untrusting of the Union’s intentions toward the Israeli-Palestinian conflict and to the Middle East as a whole. As a result, Israel has been determined to minimize the EU’s role in the Middle East peace process (MEPP), and to deny it any direct involvement in the negotiations with the Palestinians. The article summarizes some key developments in Israeli-European Community (EC)/EU relations since 1957: the Israeli (re)turn to Europe in the late 1950s; EC-Israeli economic and trade relations; the 1980 Venice Declaration and the EC/EU involvement in the MEPP; EU-Israeli relations in a regional/Mediterranean context; the question of Israeli settlements’ products entering free of duty to the European Common Market; EU-Israeli relations in the age of the European Neighbourhood Policy (ENP); the failed attempt to upgrade EU-Israeli relations between the years 2007 and 2014; and the Union’s prohibition on EU funding to Israeli entities beyond the 1967 borders. By discussing the history of this uneasy relationship, the article further offers insights into how the EU is actually judged as a global-normative actor by Israelis.

History in Art

Antiquity ◽  
1931 ◽  
Vol 5 (19) ◽  
pp. 277-290
Author(s):  
Flinders Petrie
Keyword(s):  
Applied Sciences ◽  
Social Life ◽  
Political Power ◽  
The Other ◽  
The Political ◽  
History Of Knowledge ◽  
Moral Standards ◽  
The Social ◽  
Different Ages ◽  
History Of

When we look at the great diversity of man’s activities and interests, it is evident how much space they afford for reviewing his history in many different ways. To most of our historians the view of the political power and course of legislation has seemed all that need be noticed; others have dealt with history in religion, or the growth of mind in changes of moral standards, as in Lecky’s fine work. In recent years the history of knowledge in medicine, in the applied sciences, and in abstract mathematics, has been profitably studied, as affording the basis of civilization. The purely mental view is shown in the social life and customs of each age, and expressed in the growth of Art. This last expression of man’s spirit has great advantages in its presentation; the material from different ages is of a comparable nature, and it is easily placed together to contrast its differences. Moreover it covers a wider range of time than we can et observe in man’s scope, but it is as essential to his nature as any of the other aspects that we have named.

Plutarch’s Lives

2017 ◽  
Author(s):  
Paolo Desideri
Keyword(s):  
Special Interest ◽  
Dominant Role ◽  
The Other ◽  
The Political ◽  
Political World ◽  
History Of ◽  
The One ◽  
Of Greece ◽  
Rule Out

This chapter discusses first the general cosmological principles which lie behind Plutarch’s historiographical work, such as can be recovered through significant passages of his Delphic Dialogues. Second, it investigates the reasons why Plutarch wrote biographies, and more specifically parallel biographies, instead of outright histories: in this way, Plutarch aimed to emphasize, on the one hand, the dominant role of individual personalities in the political world of his own time, and, on the other hand, the mutual and exclusive relevance of Greece and Rome in the history of human culture. Third, the chapter seeks to connect the rise-and-fall pattern, typical of biography, with the general rise-and-fall pattern which Plutarch recognizes both in the Greek and in the Roman civilizations; through that connection one can rule out the idea that Plutarch had any providential view of history. Finally, some reflections are offered on Nietzsche’s special interest in Plutarch’s biographies.

Agricultural Commodity Control under Vargas in Brazil, 1930–1945

1980 ◽  
Vol 12 (1) ◽  
pp. 87-105 ◽  
Author(s):  
Fiona Gordon-Ashworth
Keyword(s):  
Agricultural Sector ◽  
Political History ◽  
Manufacturing Industries ◽  
The Other ◽  
The Political ◽  
Agricultural Commodity ◽  
Domestic Consumption ◽  
History Of ◽  
Administrative Units ◽  
Getulio Vargas

The ground covered by recent studies on Brazil between 1930 and 1945 has fallen into two main schools of interest: one has concentrated on the political history of this period; the other on the background to Brazilian industrialization. With the exception of coffee and rice, Brazilian agriculture has remained relatively neglected as an area of research. Yet the importance of Brazilian agriculture both as a source for domestic consumption requirements and also as an export earner has constantly been presented as the explanation for the political evolution of Brazil in these years and the concomitant increased interest shown in the development of Brazilian manufacturing industries. This paper will concentrate on the Brazilian agricultural sector and will consider the nature of Vargas's agricultural autarquias — that is, the semi-autonomous administrative units Vargas established to supervise and direct the activities of selected areas of the economy and of society. It is hoped that, in so doing, it will contribute to a deeper understanding of how Getúlio Vargas governed Brazil between 1930 and 1945.

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