Adult Attachment and Declining Birthrates

2007 ◽  
Vol 100 (1) ◽  
pp. 19-23 ◽  
Author(s):  
Thomas W. Draper ◽  
Thomas B. Holman ◽  
Whitney White ◽  
Shannon Grandy
Keyword(s):  
Young Adults ◽  
Adult Attachment ◽  
Close Relationships ◽  
Psychological Factor ◽  
Latter Day Saints ◽  
Data Set ◽  
Causal Direction ◽  
The Usa ◽  
The Church ◽  
Average Adult

Attachment scores for 658 young adults living in the USA were obtained using the Experiences in Close Relationships scale. The participants came from a subsample of the RELATE data set, who had also filled out the adult attachment measure. Those young adults living in Utah County, Utah, an area of the country with a higher than normal birthrate (88% members of the Church of Jesus Christ of Latter-day Saints), also had higher than average adult attachment scores. While the methodology was not sufficient to assess causal direction nor eliminate the possibility of unidentified influences, an undiscussed psychological factor, adult attachment, may play a role in the numerical declines observed among nonimmigrant communities in the USA and Europe.

Mormons and Materialism

2017 ◽  
Author(s):  
Colleen McDannell
Keyword(s):  
Popular Culture ◽  
Public Relations ◽  
Religious Community ◽  
Latter Day Saints ◽  
Historic Sites ◽  
Business World ◽  
For Profit ◽  
The World ◽  
The Usa ◽  
The Church

By consistently conflating spirit and matter, the Church of Jesus Christ of Latter-day Saints has steadfastly resisted secularization theory’s prediction of the inevitable decline and marginalization of religion. This chapter argues that successful use of material and popular culture by Mormons in the USA and Great Britain has enabled its expansion. I maintain that Mormonism is a ‘material Christianity’, demonstrated by the Book of Mormon’s embodied Jesus and the 1847 establishment of a religious community in Utah. Latter-day Saints now run church museums and historic sites, put on musical pageants, and produce film sagas—all intended to inspire the faithful and proselytize to the rest. Successful church public relations campaigns dovetail with secular depictions of Mormons in film, on television, and in Broadway and West End theatre. The church’s foray into popular culture is funded partially through for-profit companies that creatively combine the business world with the world of faith.

COLORECTAL CANCER MORTALITY IN YOUNG ADULTS IS RISING IN THE USA, CANADA, UK AND AUSTRALIA, BUT NOT IN EUROPE AND ASIA

2021 ◽  
Author(s):  
Claudia Santucci ◽  
Paolo Boffetta ◽  
Fabio Levi ◽  
Carlo La Vecchia ◽  
Eva Negri ◽  
...  
Keyword(s):  
Colorectal Cancer ◽  
Young Adults ◽  
Cancer Mortality ◽  
The Usa ◽  
Colorectal Cancer Mortality

Utilizing Brief Spiritual Assessments with Clients who belong to the Church of Jesus Christ of Latter-day Saints:

2020 ◽  
Vol 47 (4) ◽  
pp. 30-44
Author(s):  
Gordon Limb ◽  
David Hodge ◽  
Richard Alboroto
Keyword(s):  
Jesus Christ ◽  
The United States ◽  
Assessment Instrument ◽  
Latter Day Saints ◽  
Church Culture ◽  
Spiritual Assessment ◽  
Mental Health Settings ◽  
Consistency Strengths ◽  
Growing Churches ◽  
The Church

 In recent years social work has increasingly focused on spirituality and religion as key elements of cultural competency.  The Joint Commission—the nation's largest health care accrediting organization—as well as many other accrediting bodies require spiritual assessments in hospitals and many other mental health settings. Consequently, specific intervention strategies have been fostered in order to provide the most appropriate interventions for religious clients. The Church of Jesus Christ of Latter-day Saints is the fourth largest and one of the faster growing churches in the United States.  In an effort to facilitate cultural competence with clients who are members of the Church of Jesus Christ, a brief spiritual assessment instrument was developed.  This mixed-method study asked experts in Church culture (N = 100) to identify the degree of cultural consistency, strengths, and limitations of the brief spiritual assessment instrument. Results indicate that the framework is consistent with Church culture and a number of practice-oriented implications are offered.

The Spiritual Evolution of Margarito Bautista

2020 ◽  
Author(s):  
Elisa Eastwood Pulido
Keyword(s):  
Native American ◽  
Latter Day Saints ◽  
The Third ◽  
Book Of Mormon ◽  
The World ◽  
Magnum Opus ◽  
Mormon Church ◽  
Spiritual Conquest ◽  
The Church ◽  
The U.S

A spiritual biography, this book chronicles the journey of Margarito Bautista (1878–1961) from Mormonism to the Third Convention, a Latter-day Saint (Mormon) splinter group he fomented in 1935–1936, to Colonia Industrial/Nueva Jerusalén, a polygamist utopia Bautista founded in 1947. It argues that Bautista embraced Mormon belief in indigenous exceptionalism in 1901 and rapidly rose through the ranks of Mormon priesthood until convinced that the Mormon hierarchy was not invested in the development of native American peoples, as promoted in the Church’s canon. This realization resulted in tensions over indigenous self-governance within the Church of Jesus Christ of Latter-day Saints (Mormon Church) and Bautista’s 1937 excommunication. The book contextualizes Bautista’s thought with a chapter on the spiritual conquest of Mexico in 1513 and another on the arrival of Mormons in Mexico. In addition to accounts of Bautista’s congregation-building on both sides of the U.S. border, this volume includes an examination of Bautista’s magnum opus, a 564-page tome hybridizing Aztec history and Book of Mormon narratives, and his prophetic plan for the recovery of indigenous authority in the Americas. Bautista’s excommunication catapulted him into his final spiritual career, that of a utopian founder. In the establishment of his colony, Bautista found a religious home, free from Euro-American oversight, where he implemented his prophetic plan for Mexico’s redemption. His plan included obedience to early Mormonism’s most stringent practices, polygamy and communalism. Bautista nonetheless hoped his community would provide a model for Mexicans willing to prepare the world for Christ’s millennial reign.

scholarly journals Development of the Genealogical FamilySearch Database and Expanding Its Use to Map and Measure Multiple Generations of American Migration

Genealogy ◽  
2021 ◽  
Vol 5 (1) ◽  
pp. 16
Author(s):  
Samuel M. Otterstrom ◽  
Brian E. Bunker ◽  
Michael A. Farnsworth
Keyword(s):  
The United States ◽  
Latter Day Saints ◽  
Short History ◽  
Large Cities ◽  
The People ◽  
History Of ◽  
Genealogical Data ◽  
Migration Flows ◽  
The Church ◽  
Family Trees

Genealogical research is full of opportunities for connecting generations. Millions of people pursue that purpose as they put together family trees that span hundreds of years. These data are valuable in linking people to the people of their past and in developing personal identities, and they can also be used in other ways. The purposes of this paper are to first give a short history of the development and practice of family history and genealogical research in the Church of Jesus Christ of Latter-day Saints, which has developed the FamilySearch website, and second, to show how genealogical data can illustrate forward generation migration flows across the United States by analyzing resulting patterns and statistics. For example, descendants of people born in several large cities exhibited distinct geographies of migration away from the cities of their forebears.

Economics of respiratory disease in dairy replacement heifers

2020 ◽  
Vol 21 (2) ◽  
pp. 143-148
Author(s):  
Michael W. Overton
Keyword(s):  
Respiratory Disease ◽  
Milk Production ◽  
Incident Case ◽  
Data Set ◽  
Dairy Heifers ◽  
The Usa ◽  
History Of ◽  
On Farm ◽  
The Impact ◽  
Selective Culling

AbstractBovine respiratory disease (BRD) is a frequent disease concern in dairy cattle and is most commonly diagnosed in young dairy heifers. The impact of BRD is highly variable, depending on the accuracy and completeness of detection, effectiveness of treatment, and on-farm culling practices. Consequences include decreased rate of weight gain, a higher culling risk either as heifers or as cows, delayed age at first service, delayed age at first calving, and in some cases, lower future milk production. In this data set of 104,100 dairy replacement heifers from across the USA, 36.6% had one or more cases diagnosed within the first 120 days of age with the highest risk of new cases occurring prior to weaning. Comparison of the raising cost for heifers with BRD and those without a recorded history of BRD resulted in an estimated cost per incident case occurring in the first 120 days of age of $252 or $282, depending upon whether anticipated future milk production differences were considered or not. Current market conditions contributed to a cost estimate that is significantly higher than previously published estimates, driven in part by the losses associated with selective culling of a subset of heifers that experienced BRD.

scholarly journals Not a Country or a Stereotype: Latina LDS Experiences of Ethnic Homogenization and Racial Tokenism in the American West

Religions ◽  
2021 ◽  
Vol 12 (5) ◽  
pp. 333
Author(s):  
Brittany Romanello
Keyword(s):  
Legal Status ◽  
Latter Day Saints ◽  
Immigrant Incorporation ◽  
White Family ◽  
1.5 Generation ◽  
Cultural Heterogeneity ◽  
The Us ◽  
Lds Church ◽  
Progressive Policy ◽  
The Church

The Church of Jesus Christ of Latter-Day Saints (LDS), also called Mormonism, has experienced rapid changes in its US demographics due to an influx of Latinx membership. The most recent growth in the US church body has been within Spanish-speaking congregations, and many of these congregant members are first or 1.5-generation immigrant Latinas. Using ethnographic data from 27 interviews with immigrant members living in Utah, Nevada, and California, LDS Latinas reported that while US Anglo members did seem to appreciate certain aspects of their cultural customs or practices, they also reported frequently experiencing ethnic homogenization or racial tokenization within US Church spaces and with White family members. Our findings indicate that the contemporary LDS church, despite some progressive policy implementations within its doctrinal parameters, still struggles in its ever-globalizing state to prioritize exposing White US members to the cultural heterogeneity of non-White, global LDS identities and perspectives. Latina LDS experiences and their religious adjacency to Whiteness provide a useful lens by which researchers can better understand the ways in which ethnic identity, gender, legal status, and language create both opportunities and challenges for immigrant incorporation and inclusion within US religious spaces and add to the existing body of scholarship on migration and religion.

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