scholarly journals Growing Appetites and Hungry Subjects: Addicts, the Undead, and the Long Arc of Theory in Western Social Science

2021 ◽  
Vol 21 (1) ◽  
pp. 102-133
Author(s):  
A. Jamie Saris

Abstract This paper explores the Western philosophical idea of “appetites” through the lens of “addiction.” I begin with a brief ethnographic description of a woman whose subjectivity seems to emerge only in the play of her unmanageable desire for various pharmaceuticals. In other words, she is a self-described “addict.” I then look at the relationships between addicts and the undead, especially vampires and zombies, who are seemingly enslaved to their appetites. This leads me to an analysis of the centrality of what I am calling “recursive need satisfaction” in much of Western (especially Anglophone and Francophone) Social Theory that, I argue, relies on a particular understanding of “appetite” in establishing the political-economic subjectivity that lies at the heart of market-oriented state. This same understanding also pushes this formation in a specific historical direction of increasing growth and organisational and technological complexity. As a globalised Western society in the last few decades has become ever more anxious of its place in the world, its impact on various interdependent systems, and the validity of the grand récits that served as its charter, such growth and complexity have emerged as objects of anxiety, even apocalyptic fear, and the terms “addict” and “addiction” have seemed ever more useful for modelling these concerns. I end with some reflections on how we use both zombies and addicts to think through some of the same issues of unchecked and damaging consumption.

Author(s):  
Lutfi Sunar

The relation between Islam and the West has a long history full of confrontation. Islam always represents the closest “other” for the West, and being otherized by it is not only a cultural but also a strategic matter. Controlling and shaping the perceptions of Islam is essential for continuing the political hegemony of the West. On this basis, the 19th century witnessed the spread of Western hegemony throughout the world, including the Middle East. In this period, although Western expansion faced considerable resistance in Muslim societies, the political, economic, military, scientific, intellectual, and cultural influence of modernity spread all over the world. The encounter between Muslim societies and the West went beyond the sheer geographical dimension. The Western vision, founded and reinforced by orientalism, considers Islam as a suppressed enemy who may make a comeback. This chapter will question the place of Islam in modern social theory. The central thesis is on Islam being not only the other of the modern Western identity but also a founder of the modern world. By discussing the central place of Islam in the debates of social theory’s founders such as Tocqueville, Marx, and Weber, Islam as part and parcel of the modern world will become apparent.


Aula Palma ◽  
2019 ◽  
pp. 211-234
Author(s):  
Carlos Alberto Pérez Garay

ResumenEl presente trabajo de investigación describe y analiza la vasta correspondencia que tuvo el escritor limeño con diversos personajes del ámbito político, económico, social y cultural del Perú y del mundo, pertenecientes a la Colección Ricardo Palma de la Biblioteca Nacional delPerú.Palabras Claves: Ricardo Palma, Correspondencia, Biblioteca Nacional AbstractThis research paper describes and analyzes the vast correspondence that the Lima writer had with various characters from the political, economic, social and cultural spheres of Peru and the world, belonging to the Ricardo Palma Collection of the National Library of Peru.Keywords: Ricardo Palma, Correspondence, National Library


boundary 2 ◽  
2020 ◽  
Vol 47 (4) ◽  
pp. 213-220
Author(s):  
Alberto Comparini

In this review essay, I take on Roberto Calasso’s Unnamable Present and offer a critical framework to understand his thought after the publication of The Ruin of Kasch in 1983 and his vision of the world of our contemporary society. I argue that, by broadening Zygmunt Bauman’s “liquid modernity” concept, Calasso describes the political and ethical consequences of the loss of the sacred in our unnamed, ominous present. The result of this process is the historical creation of the Homo saecularis in the age of digital culture, whose cultural inconsistency is an expression of the current, unsettling political conditions of Western society, which Calasso directly puts in relation to the equally secular development of Islamism and Christianity.


2019 ◽  
Vol 8 (1) ◽  
pp. 23
Author(s):  
Yixiao Guo

This research paper analyses the main purposes the Beijing subway system, which served from 1969 to now as a tool of political defense as well as a transportation system. The notion to construct the system arose in 1953, but the first section of today’s Line 1 did not open until September 1969.  Today, the Beijing subway system is the world’s busiest in terms of annual ridership and the world’s second longest subway system, ranking only behind Shanghai’s. (Xinhua News Agency, 2017, http://www.xinhuanet.com/politics/2017-12/30/c_1122188643.htm.) The political and economic development and trends in China in the second half of 20th century and the first decade of the 21st century, such as the Cultural Revolution and the 2008 Olympics, affected the subway system’s development greatly. This paper examines Chinese documents with the aim of providing a general understanding of the development and purpose of the Beijing system, through political, economic and technical analysis, among others, of its history. There exists almost no document, ¬¬either in English or Chinese, that analyzes the development of Beijing’s subway system. However, this topic should be considered important, as it provides an alternative way of viewing the development of China and its governing principles throughout its late-20th century and current-day history.


2021 ◽  
Vol 49 (4) ◽  
pp. 607-620
Author(s):  
Regenia Gagnier

The conditions of rapid change and modernization that swept the world from the second half of the nineteenth century enforced the new nationalisms, imperialisms, racisms, anti-Semitisms, and, more positively, sexualities that are again sweeping the world today. The longue durée of modern globalization that began with British industrialization continues with our contemporary forms of technological expansion, international competition, populist disaffection, and accompanying forms of stress, anxiety, depression, nostalgia, regression: decadence. This essay will focus on the political-economic conditions of the period and the cosmopolitanism and progressivism that resisted, and continue to resist, them. I conclude with the classic Japanese analysis of the condition, Kobayashi Hideo's “Literature of the Lost Home” (1933).


2019 ◽  
Vol 22 (3) ◽  
pp. 491-501
Author(s):  
Jaime Hillesheim ◽  
Adir Valdemar Garcia

Abstract This article is grounded on the critic social theory, and analyzes the content presented in the Brazilian National Plans of Education (2001-2010 and 2014-2024) and the Education Development Plan (2007) regarding the relationship between education and work. Documentary research aimed to identify the political perspectives that establish this relationship in a context of crisis of capitalism and regression of rights around the world and, particularly, in Brazil. The results show that updating and strengthening education is essential to prepare the workforce in line with the new needs of the sphere of production, a relation that is often disguised by the discourse and defense of citizenship, law, and humanistic values.


2019 ◽  
pp. 171-195
Author(s):  
Ahmed Youssry ◽  
Brett Winklehake ◽  
Jaime A. Lobera

Developing countries around the world strive to implement one of the several current models of microfinance. This study focuses on two models: Grameen Bank, which is considered the change factor for the microfinance field, and Kiva.org, an organization that understood the importance of the Internet and crowdfunding to create a different model of microfinance. The purpose of the study is to analyze these two models and determine which would be more suitable for application in Egypt. This study provides a strengths, weaknesses, opportunities, and threats (SWOT analysis), a financial analysis, and a structural analysis, as well as historical background for both organizations along with a scan for the political, economic, social, and technological infrastructure in Egypt to determine the most suitable microfinance model.


Author(s):  
David Harvey

Imperialism is a word that trips easily off the tongue. But it has such different meanings that it is difficult to use it without clarification as an analytic rather than a polemical term. I here define that special brand of it called ‘capitalist imperialism’ as a contradictory fusion of ‘the politics of state and empire’ (imperialism as a distinctively political project on the part of actors whose power is based in command of a territory and a capacity to mobilize its human and natural resources towards political, economic, and military ends) and ‘the molecular processes of capital accumulation in space and time’ (imperialism as a diffuse political-economic process in space and time in which command over and use of capital takes primacy). With the former I want to stress the political, diplomatic, and military strategies invoked and used by a state (or some collection of states operating as a political power bloc) as it struggles to assert its interests and achieve its goals in the world at large. With the latter, I focus on the ways in which economic power flows across and through continuous space, towards or away from territorial entities (such as states or regional power blocs) through the daily practices of production, trade, commerce, capital flows, money transfers, labour migration, technology transfer, currency speculation, flows of information, cultural impulses, and the like. What Arrighi refers to as the ‘territorial’ and the ‘capitalist’ logics of power are rather different from each other. To begin with, the motivations and interests of agents differ. The capitalist holding money capital will wish to put it wherever profits can be had, and typically seeks to accumulate more capital. Politicians and statesmen typically seek outcomes that sustain or augment the power of their own state vis-à-vis other states. The capitalist seeks individual advantage and (though usually constrained by law) is responsible to no one other than his or her immediate social circle, while the statesman seeks a collective advantage and is constrained by the political and military situation of the state and is in some sense or other responsible to a citizenry or, more often, to an elite group, a class, a kinship structure, or some other social group.


2000 ◽  
Vol 28 (1) ◽  
pp. 47-65 ◽  
Author(s):  
John Clammer

AbstractThe social sciences in Asia face a peculiar theoretical challenge. Heirs to ancient civilizations and traditions of thought and cradles to all of the great world religions, they nevertheless perceive themselves as suffering from a "theoretical deficit". High theory is almost entirely Western and in fact largely European in provenance. This essay is directed to the possibility of constructing an Asian variety of cultural studies as a response to the hegemony of European social theory, and as an attempt to redress the balance of theory-power in the world intellectual economy.


Author(s):  
Steve Bruce

‘What sociology is not’ considers how sociology should differ from related and apparently similar enterprises. Although sociology owes much to reformers and many sociologists derive their research interests from their moral and political engagement with the world, sociology must be distinguished from social reform. The problems of partisanship and relativism are discussed along with how social theory and sects within sociology can threaten the discipline. Sociology must be empirical, and in asserting that it must be a social science we must bear in mind the advantages and disadvantages that come from the discipline’s odd subject matter: ourselves. Common sense provides the best warrant for the possibility of social science.


Sign in / Sign up

Export Citation Format

Share Document