scholarly journals Common Points in the Policy of Italy and Central Europe

2020 ◽  
Vol 16 (s1) ◽  
pp. 47-63
Author(s):  
Petra Hamerli

AbstractRecent news often compares current Italian policy to that of Central Europe – especially Hungary. The latest elections brought victory to right-wing populism in Italy and the Visegrad countries – especially in Hungary and Poland – with the key points of their discourse concentrated on similar topics such as Euroscepticism, migration and security, which are tightly connected to the refugee question. Right-wing theories have historical traditions both in Italy (Fascism) and Central Europe (rightist and extreme rightist parties) that I think important to summarise, as some of their elements can also be found in the political thinking of nowadays. The paper presents the main parties of Italy and those of the Visegrad countries and compares their common elements to see whether Italy can politically belong to Central Europe.

Religions ◽  
2020 ◽  
Vol 11 (10) ◽  
pp. 490
Author(s):  
Jeffrey Haynes

The aim of this paper is to examine comparatively the growth and political effectiveness of right-wing populism in Western Europe, Central Europe, and the USA since 9/11. The focus is on such politicians’ vilification of Islam as a faith and Muslims as a people. The paper examines the following research question: how and why do right-wing populists in the USA and Europe use an ideological form of “Christianity”, known variously as “Christianism” or “Christian civilizationism”, to vilify Muslims and Islam? The political purpose seems obvious: to influence public perceptions and to win votes by questioning the desirability of Muslims in both the USA and Europe, claiming that Muslims’ religious and cultural attributes make them unacceptable as neighbors. As Muslims are not capable, so the argument goes, of assimilating to European or American norms, values, and behavior, then they must be excluded or strongly controlled for the benefit of nativist communities. Right-wing populists in both the USA and Europe pursue this strategy because they see it as chiming well with public opinion at a time of great uncertainty, instability, and insecurity.


Author(s):  
Jeffrey Е. Cohen

Antisemitism has long been found on both the political far-right and farleft. The recent rise in antisemitism worldwide raises the question of whether current antisemitism is found more with the far-right or far-left, the former a function of right-wing populism and the latter with what has been termed the new antisemitism. This paper uses data from the 2014 round of the European Social Survey in 20 nations to test for the connection between ideological selfplacement and antisemitic attitudes in mass publics. Analysis finds greater levels of antisemitism with the extreme far-right compared to the far-left, but extreme leftists appear slightly more antisemitic than moderate leftist. Further, there is less antisemitism than anti-Muslim and anti-Roma (Gypsy) attitudes at all positions on the left-right continuum. The conclusion puts the findings into context and suggests directions for future research.


2016 ◽  
Vol 9 (1) ◽  
pp. 26-48 ◽  
Author(s):  
Gintaras Aleknonis ◽  
Renata Matkevičienė

Abstract The research on populism and populist political communication in Lithuania is rather limited, regardless of the fact that populist movements and politicians are influential on national and local political levels; they also receive sufficient support from a significant share of the population. Because the Western European research tradition is concentrated on the challenges of right-wing populism, Lithuanian political scientists distinguish right-wing populism as more significant in comparison to left-wing populism. Although Lithuanian researchers note, that in the balance of the left-right wing populists, Lithuania stands out with the majority of left-wing populists, in comparison to the popularity and number of right-wing populists in neighbouring countries. Despite the interest of scholars in various fields of policy research in Lithuania, there is still a lack of research on populist political communication, and what interest does exist is mostly concentrated on analysis of practical issues within the political arena, e.g. the study of the processes of political elections. The analysis of populist political communication in Lithuania revealed that populism is a relatively oft-mentioned topic in Lithuanian scientific discourse, but in most cases remains on the margins of other research. The theoretical work presents the assumptions based on the analysis of the political situation in Lithuania and examples from other countries. The empirical research of populism is scarce, and in most cases based on content analysis of political documents and media reports.


Organization ◽  
2019 ◽  
Vol 27 (3) ◽  
pp. 394-404 ◽  
Author(s):  
Amon Barros ◽  
Sergio Wanderley

We advocate for the relevance of taking Brazilian past experience and theorization of populism into account to understand present-day challenges. We depart from Weffort’s conceptualization of populism to discuss the role of businesspeople movements in supporting and taking control of the political agenda through think tanks. According to Weffort, populism is built over precarious alliances that tend to favor policy or politics in different moments. During times of divergence among political elites, a populist leader emerges as a mediator in orchestrating an unstable hegemony among asymmetric classes. At the same time, the classes included in the populist alliance give legitimacy to the populist leader; they hinder his capacity of imposing decisions. However, treason of the weakest within the alliance is certain. We suggest that the political role played by the think tank IPES, in 1960s Brazil, in reframing middle-class demands is akin to contemporary populist events in Brazil—represented by the election of Jair Bolsonaro—and in the Anglo-Saxon world. Trumpism and Brexit are examples of a still-powerful free-market ideology project wrapped up under a populist discourse (re)framed with the support of businessmen and think tanks. A corporate takeover of government and the imposition of a free-market agenda are certain, as it is the treason of the weakest in the populist coalition. CMS academics should engage with the demands that give birth to populist movements as a way to dispute the neoliberal hegemony and anti-democratic populist solutions.


2020 ◽  
pp. 1-7
Author(s):  
Siegfried Huigen ◽  
Dorota Kołodziejczyk

New Nationalisms: Sources, Agendas, Languages, a seminar organised by Academia Europaea Wrocław Knowledge Hub, the University of Wrocław and the Lower Silesian University, on 25–27 September 2017, inquired into the problem of the rise of right-wing populism in Central Europe. Manifest in responses to the refugee crisis of 2015 and to the Brexit referendum in 2016 across Europe, the populists successfully mobilised constituencies with anti-EU and anti-immigration sentiments. These attitudes, in turn, stimulated the emergence of nationalist agendas on an unexpected scale, moving radical right-wing parties with a pronounced nationalist programme from the margins, much closer to real political power. As part of the Relocating Central Europe seminar series, our reflection focused on that region, attempting to answer fundamental questions about the sources, purposes and modes of operation of the new nationalist impetus in political programmes, including those fostered at government level.


2021 ◽  
Vol 2 (2) ◽  
Author(s):  
Karina Bénazech Wendling ◽  
Matthew Rowley

Populism, like nationalism, can be found on the right as well as on the left-wing of the political spectrum. However, current political debates demonstrate how in recent years, nationalist and populist movements have advanced the preservation of Christian “roots” against a global cosmopolitanism. Right-wing populism thus tends to present itself as a guardian of Christian culture, or Judeo-Christian culture. However, there is a struggle over the definition and the ownership of this religious heritage. Whilst it is certainly possible to identify sources within the Protestant tradition that may legitimise support for right-wing populism, the questions this struggle raises often relate to particular intersections of culture, theology, perspectives on history as well as political thought. This special issue explores and critiques these intersections, employing theological, historical, and sociological methods. While the main perspective is that of cross-disciplinary reflections on the fraught relationship between Protestantism and right-wing populism, it also examines the evolution of broader connections between Christianity and nationalism through time.


2019 ◽  
Vol 12 (2) ◽  
pp. 81-108
Author(s):  
Artur Roland Kozłowski

AbstractThis study offers a discussion of the dangers to the stability of political systems in consolidated democracies posed by contemporary populism, with a particular focus on the dynamic development of extreme right-wing populism. The author considers the consequences of efficient populist campaigns, such as Brexit in Great Britain, lowered trust towards the United States under Trump’s administration and practices followed by the Law and Justice party (PiS) under the leadership of Jarosław Kaczyński in Poland, which seem especially destructive for liberal democracy. Further examples are those of Hungary and Turkey, where the political systems have eroded into semi-consolidated democracy in the case of the former and an authoritarian system in the latter case. A comparative analysis of freedom indices indicates some dangers related to de-consolidation of the democratic system in Poland. Furthermore, the study points out dangers arising from the transformation of soft populism, understood as communication rhetoric oriented towards the concentration of power in the hands of populist leaders, which clearly paves the way for the dismantling of consolidated democracy in favour of an authoritarian system. The conclusions of the study outlines a variety of actions which can be undertaken to protect the achievements of liberal democracy.


Soundings ◽  
2019 ◽  
Vol 72 (72) ◽  
pp. 31-47
Author(s):  
David Featherstone ◽  
Lazaros Karaliotas

Populism refers to forms of politics that put 'the people' at their centre, but the way 'the people' is understood varies widely. Questions of left populism have gained significant traction and engagement in the last decade - and this is a key focus of this article. While recognising the importance of Ernesto Laclau's analysis in On Populist Reason, the authors argue that his work is hindered by an overly formalist account of the political. Stuart Hall's writings on Thatcherism offer a more contextual and situated engagement with particular populist strategies, and have continuing relevance for understanding right-wing populism. Podemos in Spain and Syriza in Greece offer actually existing experiences of left populism. We discuss three limitations in their strategies: their 'nationed' narratives of the crisis; the relationship between the parties' leadership and grassroots politics; and the nature of their engagement with internationalist political projects. Part of the critical terms series


2016 ◽  
Vol 46 (185) ◽  
pp. 561-581 ◽  
Author(s):  
Lukas Oberndorfer

In France, the state of emergency (declared in the aftermath of the terrorist attacks of November 2015) has been used against the Nuit-Debout- and the strike movement: fundamental rights were set aside in order to push through the deregulation of the labour market. An approach informed by hegemony theory can demonstrate that these developments and their point in time are articulated with the political and economic position of France within the European ensemble of state apparatuses. Because of its Eurocentric and liberal set-up, mainstream state theory tends to identify authoritarianism only in the periphery or as a threat connected with right wing populism. But an authoritarian turn is already happening within Western liberal institutions. The crisis has pushed the neoliberal mode of integration into a crisis of hegemony. The status quo can no longer be maintained through consensus and is instead upheld through coercion and racism.


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