scholarly journals The axiological diversity of the European far right in the first half of the 20th century

2019 ◽  
Vol 9 (1) ◽  
pp. 191-205
Author(s):  
Marcin Pisarski
Keyword(s):  
Political Institutions ◽  
Point Of View ◽  
Political Movements ◽  
Spiritual Values ◽  
Real Form ◽  
Far Right ◽  
The Past ◽  
The Enlightenment ◽  
The Subject ◽  
The Difference

AbstractThe subject of the article is the issue of axiological diversity of political movements of the far right, understood on the basis of metapolitics, i.e. religious, philosophical or civilizational values. The far right considered on this ground allows us to define the so-called ideological core, i.e. the characteristics of this political trend. The fundamental features of the far right in this approach are the primacy of spiritual values over material ones and radical social and political anti-egalitarianism, expressed in opposition to subsequent ideologies referring to the egalitarian ideals of the Enlightenment. The opposition to modernity, in its real form, was common to all the factions of the far right. The difference is visible, however, between the supporters of the restoration of old socio-political institutions and those who, under the influence of nihilism, rejected the possibility of returning to the past institutions, postulating the creation of new forms expressing the eternal traditional principles. From this point of view, it is possible to indicate the fundamental paths of development of the far right, which began in the first half of the 20th century, yet still retain their cognitive value in relation to the contemporary movements of this trend.

scholarly journals PEMPROFILAN PELAKU TERORIS ANAK

2020 ◽  
Vol 9 (2) ◽  
pp. 130-139
Author(s):  
Saraswati Saraswati ◽  
Elsafira Maghfiroti Resyanta
Keyword(s):  
Qualitative Study ◽  
Life Experience ◽  
Point Of View ◽  
Development Theory ◽  
The Past ◽  
Behavior Motivation ◽  
Motivation Beliefs ◽  
The Subject ◽  
Speaking Style ◽  
Main Factor

The background of this study is to examine the profile of child terrorist and the motivation behind the crime of terrorism in children by using child development theory and sosial ecology theory. This research is a qualitative study using a phenomenology approach. The phenomenology approach aims to describe the meaning of the life experience of a terrorist child so that the level of belief or paradigm of the terrorist child changes, so to learn and understand it must be based on the point of view of a terrorist child as a subject who directly experiences the incident. The subject of this research is a child who commits a terrorist crime. Data collection techniques by conducting deep interviews, observation and documentation study. This research was conducted at the Juvenile Penitentiary Class I Tangerang (LPKA). The results of this study indicate that the profile picture of a child terrorist can be assessed based on the child's speaking style, behavior, motivation, beliefs, and experiences in the past. The main factor for a child committing a terrorist crime comes from the lack of figures and supervision from parents in their teens so that children look for other figures to be used as examples.

scholarly journals The Dreamer and Their Authenticity in the Zhuangzi

Religions ◽  
2019 ◽  
Vol 10 (2) ◽  
pp. 75
Author(s):  
Barbara Aniela Bonar
Keyword(s):  
Point Of View ◽  
The Other ◽  
Human Being ◽  
Structural Process ◽  
One Stage ◽  
Psychoanalytic Perspective ◽  
The Subject ◽  
The Difference ◽  
Two Stages

In this paper, I explain the problem of the dreamer in the Zhuangzi. I aim to show that no difference exists between dreaming states and waking states because we have a fluctual relationship with these two stages. In both, “we are dreaming.” Put another way, from a psychoanalytical point of view, one stage penetrates the other and vice versa. The difference between dreaming and non-dreaming disappears because dreaming is a structural process. Also, from a psychoanalytical perspective, all confirmations and negations about dreams and non-dreams leads to one point: the being, or rather the becoming, of the subject. How does this solve the problem of the True Person/True Human Being (zhenren真人)? Does such a person have dreams or not? Does the True Person sleep without dreams, as we find in the Zhuangzi? From a psychoanalytic perspective, this is not possible. To prove this, I will present few passages from the Zhuangzi and offer a psychoanalytic explanation of them based on Jacques Lacan’s theory of the fantasy and desire.

The Effect of Waking Suggestion on Post-Hypnotic Amnesia

1981 ◽  
Vol 11 (1) ◽  
pp. 44-46 ◽  
Author(s):  
D.P. Fourie
Keyword(s):  
Point Of View ◽  
The Other ◽  
Hypnotic Susceptibility ◽  
The Subject ◽  
The Mean ◽  
The Difference ◽  
The One ◽  
The Relationship ◽  
Female Subjects

It is increasingly realized that hypnosis may be seen from an interpersonal point of view, meaning that it forms part of the relationship between the hypnotist and the subject. From this premise it follows that what goes on in the relationship prior to hypnosis probably has an influence on the hypnosis. Certain of these prior occurences can then be seen as waking suggestionns (however implicitly given) that the subject should behave in a certain way with regard to the subsequent hypnosis. A study was conducted to test the hypothesis that waking suggestions regarding post-hypnotic amnesia are effective. Eighteen female subjects were randomly divided into two groups. The groups listened to a tape-recorded talk on hypnosis in which for the one group amnesia for the subsequent hypnotic experience and for the other group no such amnesia was suggested. Thereafter the Stanford Hypnotic Susceptibility Scale was administered to all subjects. Only the interrogation part of the amnesia item of the scale was administered. The subjects to whom post-hypnotic amnesia was suggested tended to score lower on the amnesia item than the other subjects, as was expected, but the difference between the mean amnesia scores of the two groups was not significant.

A contrastive look at the present perfect/preterite opposition in English and Norwegian

2001 ◽  
Vol 3 (1) ◽  
pp. 3-40 ◽  
Author(s):  
Johan Elsness
Keyword(s):  
Zero Point ◽  
Time Span ◽  
Point Of View ◽  
Present Perfect ◽  
Parallel Corpus ◽  
Source Language ◽  
Past Time ◽  
The Past ◽  
Verb Forms ◽  
The Difference

This article deals with the opposition between the present perfect and the preterite in English and Norwegian from a contrastive point of view. The use of these verb forms is very similar in the two languages, and markedly different from that in closely related languages such as German and French, where the present perfect is used much more widely. In English and Norwegian the preterite is the norm if the reference is identified as being to past time which is clearly separate from the deictic zero-point, for instance through adverbial specification, while the present perfect is used of situations extending from the past all the way up to the deictic zero-point, and of situations located within such a time span. In many intermediate cases, where the reference is to a loosely defined past time, either verb form may be used in both languages, although several writers have claimed that the present perfect is more common in Norwegian than in English in such cases. The difference between the two languages is more distinct if the reference is to what can be seen as unique past time, in which case the present perfect is usually blocked in English but very common in Norwegian. Also, the so-called inferential perfect in Norwegian is not matched by any similar perfect use in English. These claims are amply confirmed by an investigation of the English–Norwegian Parallel Corpus (ENPC), where the present perfect is more frequent in the Norwegian as compared with the English sections, at the expense of the preterite. Moreover, there is found to be a marked difference between the original and the translated texts of the ENPC: the ratio between the present perfect and the preterite is generally higher in Norwegian than in English but not quite so high in Norwegian texts translated from English as in Norwegian original texts, and somewhat higher in English texts translated from Norwegian than in English original texts. This difference is ascribed to interference from the source language in the translated texts.

scholarly journals SIMBOL AGAMA DAN ORGANISASI TRANSNASIONAL: LIWA’ DAN RAYAH DALAM BENDERA HIZBUT TAHRIR INDONESIA

2019 ◽  
Vol 4 (1) ◽  
pp. 57-68
Author(s):  
Dani Habibi
Keyword(s):  
Qualitative Research ◽  
Point Of View ◽  
Political Movements ◽  
Political Movement ◽  
Black And White ◽  
Library Research ◽  
Democratic System ◽  
The Difference ◽  
The Government ◽  
Heating Up

         This article aims to reveal the hermeneutical meaning behind the flags Liwa and Rayah. The two flags by Hizbu Tahrir Indonesia (HTI) are seen as the flag of the Prophet. However, this view was denied by other Islamic groups because the flags of Liwa and Rayah were the flags used by Taqiyyudin An-Nabhani when declaring the government of Khilfah Islamiyah. Flags Liwa and Rayah black and white, which Black called Rayah and white called Liwa'. The two flags read Laa illaaha illaa Allah Muhammad Rasul Allah. In making interpretations, the author uses Paul Ricoeur's hermeneutical theory. The interpretation debate is heating up when Hizbu Tahrir wants to replace the Pancasila ideology into the ideology of the Caliphate. The difference in interpretation, point of view and context of hadith is the main problem why researchers want to reinterpret. The hermeneutic approach according to researchers is appropriate if it is used for the method of interpreting hadith texts and religious symbols. This research includes qualitative research. Qualitative research is a type of library research that collects data from books, books, and journals. The results of this study are symbols in the HTI flag that have ideological and political movements. In this study, the flag symbol turned out to be a symbol of identity which led to the Islamic political movement. the movements and practices carried out by HTI are nothing but the change of the democratic system and the ideology of the Pancasila into the ideology of the Islamic Shari'a with the Khilafah Islamiyah system Abstrak           Artikel ini bertujuan untuk mengungkap makna hermeneutis di balik bendera Liwa dan Rayah. Kedua bendera tersebut oleh Hizbut Tahrir Indonesia dipandang sebagai bendera rasulullah. Namun pandangan tersebut dibantah oleh kelompok Islam lainya karena bendera liwa dan rayah adalah bendera yang digunakan oleh Taqiyyudin An-Nabhani ketika mendeklarasikan sistem pemerintahan Khilfah Islamiyah. Bendera liwa dan rayah berwarna  hitam dan putih, yang Hitam dinamakan Rayah dan putih dinamakan Liwa’.  Kedua bendera tersebut bertulisan Laa illaaha illaa Allah Muhammad Rasul Allah. Dalam melakukan interpretasi, penulis menggunakan teori hermeneutika Paul Ricoeur.. Perbedaan penafsiran, sudut pandang dan konteks hadis menjadi masalah utama kenapa peneliti ingin menafsirkan kembali. Pendekatan hermeneutika menurut peneliti sesuai jika digunakan untuk metode menafsirakan teks hadis dan simbol-simbol keagamaan. Penelitian ini termasuk penelitian kualitatif. Penelitian kualitatif  jenis penelitian pustaka yang mengumpulkan data-data dari kitab, buku, dan jurnal. Adapun hasil dari penelitian ini adalah simbol dalam bendera HTI mempunyai makna ideologi dan gerakan politik. Dalam penelitian ini, simbol bendera tersebut ternyata sebagai lambang  identitas yang berujung pada gerakan politik Islam. gerakan dan praktek yang dilakukan oleh HTI tidak lain adalah mengangganti sistem demokrasi dan ideologi Pancasila menjadi ideologi syari’at Islam dengan sistem pemerintahan Khilafah Islamiyah

scholarly journals Child in Time. Autobiographic Battles of Vladimir Nabokov

2020 ◽  
Vol 38 (2) ◽  
pp. 337-363
Author(s):  
S. S. Avanesov
Keyword(s):  
Early Childhood ◽  
Vladimir Nabokov ◽  
Point Of View ◽  
Individual Freedom ◽  
Ordinary Objects ◽  
The Past ◽  
Mutual Transition ◽  
The Difference ◽  
Autobiographical Work ◽  
To Come

This article is devoted to the analysis of autobiography as a form of anthropological practice of yourself. The autobiography of Vladimir Nabokov’s “Other Shores” has been investigated from this perspective in connection with his other works. The philosophical side of Nabokov’s memoirs is considered here. This made it possible to formulate the main problems of the writer’s autobiographical work: the ratio of memory and imagination when plotting, the difference between fact and event in the structure of memory, the degree of individual freedom from coercion of objective historical circumstances, the possibility of discerning the meaning of one’s own biography long before the end of physical life. As a result of the study, Nabokov’s autobiography is characterized as a struggle against time for personal immortality. In this struggle, the writer is not so much expressing as creating yourself. He takes an active position in the act of remembrance, directing memory into the mainstream of the search for the meaning of his past, starting from early childhood. A person who remembers himself gets the opportunity to break out of the linear course of time, to distinguish repetitions in the past and read them as signs of his biography. Finally, reconfiguring biographic optics allows the author to come to a point of view from which he, through ordinary objects, begins to see not only the past and the future in their mutual transition, but also eternity. Thus, the writer avoids the main threat hanging over the mortal creature – the prospect of its annihilation.

Boundary Conditions

2018 ◽  
Author(s):  
Sauro Succi
Keyword(s):  
Boundary Conditions ◽  
Crucial Role ◽  
Fluid Dynamic ◽  
Fluid Flows ◽  
Dynamic Simulations ◽  
The Past ◽  
Surrounding Environment ◽  
The Subject ◽  
The Difference

The actual dynamics of fluid flows is highly dependent on the surrounding environment, whose influence is mathematically described through the prescription of suitable boundary conditions. Boundary conditions play a crucial role, as they select solutions which are compatible with external constraints. Accounting for these constraints may be comparatively simple for idealized geometries but for general ones it represents a delicate (and sometimes nerve-probing!) task. In fact, the treatment of the boundary conditions often makes the difference in the quality of fluid dynamic simulations. This chapter illustrates the most common ways to impose boundary conditions to LB flows. The subject is very technical and has grown considerably for the past decade, which means that this chapter can only serve as a guiding introduction to the vast and still growing original literature.

American Political Thought and the American Revolution

1952 ◽  
Vol 46 (2) ◽  
pp. 321-342 ◽  
Author(s):  
Louis Hartz
Keyword(s):  
Nineteenth Century ◽  
American Revolution ◽  
Political Thought ◽  
Social Impact ◽  
Point Of View ◽  
American Political Thought ◽  
The Past ◽  
The Enlightenment ◽  
Democratic Revolution

“The great advantage of the American,” Tocqueville once wrote, “is that he has arrived at a state of democracy without having to endure a democratic revolution….” Fundamental as this insight is, we have not remembered Tocqueville for it, and the reason is rather difficult to explain. Perhaps it is because, fearing revolution in the present, we like to think of it in the past, and we are reluctant to concede that its romance has been missing from our lives. Perhaps it is because the plain evidence of the American revolution of 1776, especially the evidence of its social impact that our newer historians have collected, has made the comment of Tocqueville seem thoroughly enigmatic. But in the last analysis, of course, the question of its validity is a question of perspective. Tocqueville was writing with the great revolutions of Europe in mind, and from that point of view the outstanding thing about the American effort of 1776 was bound to be, not the freedom to which it led, but the established feudal structure it did not have to destroy. He was writing too, as no French liberal of the nineteenth century could fail to write, with the shattered hopes of the Enlightenment in mind. The American revolution had been one of the greatest of them all, a precedent constantly appealed to in 1793.

What is an open mind?

2018 ◽  
Vol 44 (4) ◽  
pp. 360-370
Author(s):  
Adam Adatto Sandel
Keyword(s):  
Cultural Differences ◽  
Arranged Marriage ◽  
Good Judgment ◽  
Open Mind ◽  
The Enlightenment ◽  
The Subject ◽  
The Difference ◽  
Romantic Conception ◽  
Blank Slate ◽  
The Ideal

In this article, I suggest that an open mind wholly unburdened by preconceptions and prejudgments is a mistaken ideal. Not only is it unrealistic; it deprives us of context and background knowledge relevant to judging well. I begin with two cases that show how the ideal of the “prejudice-free” mind, though appealing, may end up thwarting good judgment: blind assessment and “blank-slate” jury selection (the ideal of empaneling jurors without prejudgments). I then trace the prejudice-free ideal to the Enlightenment, exposing its roots in the subject-object worldview. Drawing on Heidegger, I suggest that the subject-object worldview is misguided and that all judgment involves a prior understanding of the matter we judge. To have an open mind, paradoxically, is to have a stake in defending a prior understanding, to be possessed of an understanding of the good that one wishes (at least provisionally) to promote. I then draw out the implications of this view for how we might make sense of cultural differences, examining the difference between the practice of marriage based on a romantic conception of love, and that of arranged marriage. By thinking through these two practices, seemingly opposed, we can arrive at a conception of marriage and love that preserves both.

The Danaid Tetralogy of Aeschylus

1957 ◽  
Vol 77 (2) ◽  
pp. 220-229 ◽  
Author(s):  
A. Diamantopoulos
Keyword(s):  
Public Interest ◽  
Point Of View ◽  
The Political ◽  
Historical Criticism ◽  
Political Issues ◽  
The Past ◽  
Literary Source ◽  
The Subject ◽  
The Spectator ◽  
The Way

The humour of the passage in the Frogs (1419 ff.), in which the tragic poets reply with riddles on burning political issues, is explicable: research on the Eumenides shows that in this play Aeschylus projected political notions in much the way that he is presented by Aristophanes speaking in the Frogs: concentrating the attention of the spectator on the past of the Areopagus and on the circumstance of its foundation, he touches directly on the question which arose in 462–1 through the abolition of the political competence of this body, but he replies to it through a parable which is enigmatic for us. It is obviously such an expression as this that Aristophanes had in mind. It rests with philological and historical criticism to show whether in surviving tragedies other than Eumenides themes of an immediate public interest are put forward under the cover of myth, themes which, through ignorance of the date or of the exact conditions of the composition of the plays, have so far not been revealed. This essay examines from this point of view the Danaid tetralogy of Aeschylus.The subject of the Danaid tetralogy is taken from the story of Danaos and his daughters. For this, Aeschylus could draw on both a literary source, the Danais, and probably also on Argive traditions.Very little is known about the Danais. It did, however, include an account of the events which took place in Egypt between the houses of Danaos and Aigyptos, and it is likely, therefore, that it traced the course of this quarrel from the beginning.

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