scholarly journals Politik Hukum Penanganan Konflik Perkebunan oleh Pemerintah yang Berkeadilan Sosial

2018 ◽  
Vol 20 (1) ◽  
pp. 103-122
Author(s):  
Dwimas Suryanata Nugraha ◽  
Suteki Suteki
Keyword(s):  
Social Justice ◽  
Legal Policy ◽  
Plantation Management ◽  
The Social ◽  
The Government ◽  
Sense Of Justice

Negara Indonesia merupakan negara agraris, dimana sumber ekonomi dan penghidupan masyarakatnya sangat bergantung pada produksi maupun hasil-hasil pertanian. Hal tersebut mengakibatkan persoalan pada bidang pertanian menjadi masalah pokok bagi masyarakat Indonesia. Salah satu permasalahan pertanian di Indonesia yaitu sengketa tanah perkebunan yang berujung pada konflik perkebunan. Mayoritas konflik perkebun-an terjadi antara petani dengan perusahaan perkebunan yang menyebabkan banyak kerugian, baik material maupun non material. Konflik usaha perkebunan perlu ditangani dengan baik agar tujuan utama dari pengelolaan perkebunan dapat tercapai. Ketika konflik terjadi, pemerintah adalah pihak yang paling berwenang dalam menanganinya, pihak yang obyektif dan tidak memihak salah satu pihak yang berkonflik. Perlu adanya politik hukum penanganan konflik perkebunan oleh pemerintah yang memberikan rasa keadilan bagi pada pihak-pihak yang berkonflik. Legal Politics the Handling of the Plantation Conflict by the Government in Creating the Social Justice Indonesia is a agraris country, where economic and society lifes depend on agriculture product. It makes agriculture problems become the main problem for indonesian. One of agriculture problem in Indonesia is land plantation disputes that cause a conflict on plantation business. The majority of conflicts occur between farmers and plantation companies that cause many losses, both material and non-material. Plantation conflicts need to be handled properly so that the main objective of plantation management can be achieved. When conflict occurs, government is the most authorized party to handle it, the objective and impartial parties of either party in conflict. It is necessary to have a legal policy on handling of plantation conflicts by the government which gives a sense of justice for the parties.

scholarly journals A Man and a Law at the first Tird of the 12th century

2021 ◽  
pp. 282-298
Author(s):  
Mikhail B. Sverdlov ◽  
Keyword(s):  
Social Justice ◽  
European Countries ◽  
Criminal Offence ◽  
Early Medieval ◽  
Social Content ◽  
Legal Policy ◽  
12Th Century ◽  
Russian State ◽  
The Social ◽  
History Of

The author studies the history of the judicial natural and money forfeit for the criminal offence, moral and social content of this criminal offence in the late tribal Slavic society and in early medieval Russian state the context of the history of the Pravda Russkaya’s content. He analyzes the content of the social and legal policy during the rule of Grand Prince Vladimir Monomakh in Kiev or the rule of his son Mstislav. Probably at that time the Vast Pravda Russkaya was issued. It made judicial rights secured of all social strata including women, children, poor men on the principles of social justice and the Evangel. It kept old human tradition of the money forfeit for a crime instead of to cut off any limb or to execute as in Byzantine and in medieval vest European countries.

scholarly journals A call for action against COVID-19 – Experience of the Social Workers’ Syndicate in Lebanon

2020 ◽  
Vol 63 (6) ◽  
pp. 847-850
Author(s):  
Nadia Camille Badran
Keyword(s):  
Social Justice ◽  
Social Workers ◽  
Social Worker ◽  
Interdisciplinary Team ◽  
Hard Work ◽  
Strong Base ◽  
The Social ◽  
The Government ◽  
Virtual Mode

In Lebanon, 365 social workers formed 25 crisis cells, assessed 2000 families, 3000 women and 1000 elderly impacted by the COVID-19, and developed 10,000 awareness sessions and promotional videos to support families, children and elderly. The virtual mode of interventions and building a strong base of coordination among different stakeholders was hard. Staying alert about the government decisions is a necessity. Working with an interdisciplinary team and managing social worker volunteers are hard-to-reach targets. Maintaining the hard work, providing greater attention to the most marginalized and poorest communities within a lack of services as well as advocating for social justice constitute a challenging missions.

scholarly journals Melacak Landasan Hukum Pengelolaan Aset Tanah Negara melalui Konsep Bank Tanah

2018 ◽  
Vol 12 (2) ◽  
pp. 405-428
Author(s):  
Fatimah Al-Zahra
Keyword(s):  
Social Justice ◽  
Legal System ◽  
Asset Management ◽  
Legal Basis ◽  
Management Mechanism ◽  
Positive Law ◽  
The People ◽  
The Government ◽  
Sense Of Justice ◽  
Land Bank

Kebutuhan akan pembangunan fisik semakin meningkat seiring dengan bertambahnya jumlah penduduk. Problematika penyediaan tanah untuk pembangunan terjadi karena adanya pergeseran makna dan nilai tanah, sebagai akibat dari berkembangnya ideologi ekonomi kapitalis. Rakyat cenderung tidak mau melepaskan tanahnya kepada pemerintah untuk tujuan pembangunan dengan dalih bahwa besaran nilai ganti kerugian yang ditetapkan atas tanah terlalu rendah dan tidak adil. Oleh karena itu, perlu dilakukan revisi kebijakan dalam aspek pertanahan yang mengarahkan pada mekanisme pengelolaan aset tanah negara terintegrasi yang dapat mengakomodasi keinginan semua pihak, sehingga dapat menjamin terciptanya keadilan sosial (al-‘Adalah al-Ijtima’iyyah). Penerapan konsep bank tanah sebagai sarana pengelolaan aset tanah negara dapat menjadi solusi dalam mengatasi krisis tanah untuk pembangunan yang terjadi saat ini. Konsep bank tanah yang memperoleh tanah melalui mekanisme jual beli, tukar menukar, hibah maupun lelang akan memenuhi rasa keadilan yang diidam-idamkan oleh rakyat. Sebelum menerapkan konsep bank tanah melalui suatu instrumen hukum, maka konsep tersebut harus terlebih dahulu disesuaikan dengan hukum positif nasional, khususnya dalam sistem hukum agraria. Hal ini perlu dilakukan untuk menghindari terjadinya disharmonisasi antar peraturan perundang-undangan dalam sistem hukum agraria yang saling berhubungan antara satu dan yang lainnya. Artikel ini bertujuan untuk menganalisis landasan hukum mengenai konsep bank tanah sebagai pengelola aset tanah negara yang dapat mewujudkan keadilan sosial (al-‘Adalah al-Ijtima’iyyah) bagi seluruh rakyat Indonesia.(The need for physical development is increasing as the increase in population. Any problems in clearing land for development are caused by shifts in land meaning and value, as a consequence of the development of the capitalist economic ideology. The people tend not to relinquish their land to the government for development purposes under the pretext that the amount of compensation paid for land is too low and unfair. Therefore, it is necessary to revise the policy in the land aspect that leads to the integrated state land asset management mechanism that can accommodate the wishes of all parties, so as to ensure the creation of social justice (al-'Adalah al-Ijtima'iyyah). Implementation of the concept of a land bank as a means of managing state land assets can be a solution in overcoming the land crisis for development that occurs today. The concept of a land bank acquiring land through buying and selling mechanisms, exchange, grants, and auctions will satisfy the sense of justice coveted by the people. Before applying the concept of the land bank through a legal instrument, the concept must be adjusted to national positive law, especially in the legal system of agrarian. This needs to be done to avoid the occurrence of dis-harmonization between laws and regulations in the agrarian legal system that is interconnected between one and the other. This article aims to analyze the legal basis for the concept of the land bank as a manager of state land assets that can realize social justice (al-'Adalah al-Ijtima'iyyah) for Indonesians)

scholarly journals Design of Social Justice In Administrative Courts

2018 ◽  
Vol 54 ◽  
pp. 03003
Author(s):  
Indriati Amarini
Keyword(s):  
Social Justice ◽  
Public Interest ◽  
Individual Rights ◽  
Individual Interest ◽  
The Public ◽  
Administrative Action ◽  
The People ◽  
The Social ◽  
The Government ◽  
The Individual

This study attempts to discover that an administrative court is a justice institution used as an access by people to get justice in administration. The administrative court carrying out the supervisory function of state administrative action has to be able to give justice in the administration, namely the social justice. The social justice is built on the state’s philosophy, Pancasila, namely the balance between the individual rights (individual interest) and the public interest so as to create balance, concordance, conformity, and harmony between the government and the people.

scholarly journals IMPLEMENTASI PROGRAM KARTU JAKARTA PINTAR DI DKI: PELUANG DAN TANTANGAN DALAM PEMENUHAN KEADILAN SOSIAL DI BIDANG PENDIDIKAN

2017 ◽  
Vol 12 (1) ◽  
pp. 55
Author(s):  
Anggi Afriansyah
Keyword(s):  
Social Justice ◽  
Smart Card ◽  
Program Implementation ◽  
Secondary Data ◽  
Provincial Government ◽  
Primary Data ◽  
Education Services ◽  
The Social ◽  
Future Challenges ◽  
The Government

Jakarta Smart Card (KJP) is a program by the DKI Jakarta Provincial Government which gives a chance for the less affluent to achieve up to secondary education. This paper examines three aspects of KJP implementation, namely (i) opportunities and challenges of the program implementation as the fulfillment of social justice in education; (ii) problems related to the program implementation and its future challenges; and (iii) KJP as an effort to improve education services. This study used primary data obtained from interviews and relevant secondary data. The main finding indicates that violations and misuse of KJP fund still exist. Although the government has improved the rules, management, and mechanisms for the distribution of the program, inaccuracies in data and fund recipients are still found. Therefore, these issues need to be the points of evaluation, improvement, and innovation to fulfill the social justice for the disadvantaged citizens.

Pelaksanaan Jaminan Kesehatan Oleh BPJS Kesehatan Dalam Perspektif Syariah

Liquidity ◽  
2017 ◽  
Vol 6 (2) ◽  
pp. 110-118
Author(s):  
Iwan Subandi ◽  
Fathurrahman Djamil
Keyword(s):  
Health Care ◽  
Financial Institution ◽  
Social Supports ◽  
Religious Leaders ◽  
The Public ◽  
The People ◽  
The Social ◽  
Ministry Of Finance ◽  
Health Support ◽  
The Government

Health is the basic right for everybody, therefore every citizen is entitled to get the health care. In enforcing the regulation for Jaringan Kesehatan Nasional (National Health Supports), it is heavily influenced by the foreign interests. Economically, this program does not reduce the people’s burdens, on the contrary, it will increase them. This means the health supports in which should place the government as the guarantor of the public health, but the people themselves that should pay for the health care. In the realization of the health support the are elements against the Syariah principles. Indonesian Muslim Religious Leaders (MUI) only say that the BPJS Kesehatan (Sosial Support Institution for Health) does not conform with the syariah. The society is asked to register and continue the participation in the program of Social Supports Institution for Health. The best solution is to enforce the mechanism which is in accordance with the syariah principles. The establishment of BPJS based on syariah has to be carried out in cooperation from the elements of Social Supports Institution (BPJS), Indonesian Muslim Religious (MUI), Financial Institution Authorities, National Social Supports Council, Ministry of Health, and Ministry of Finance. Accordingly, the Social Supports Institution for Helath (BPJS Kesehatan) based on syariah principles could be obtained and could became the solution of the polemics in the society.

Nazistowski mord na Żydach w prasie polskich komunistów (1942–1944).

2006 ◽  
pp. 54-75
Author(s):  
Klaus Peter Friedrich
Keyword(s):  
Shared Responsibility ◽  
The Political ◽  
Right Wing ◽  
Social Democrats ◽  
The Social ◽  
The Government ◽  
Post War ◽  
Polish Government ◽  
The Right ◽  
Political Right

Facing the decisive struggle between Nazism and Soviet communism for dominance in Europe, in 1942/43 Polish communists sojourning in the USSR espoused anti-German concepts of the political right. Their aim was an ethnic Polish ‘national communism’. Meanwhile, the Polish Workers’ Party in the occupied country advocated a maximum intensification of civilian resistance and partisan struggle. In this context, commentaries on the Nazi judeocide were an important element in their endeavors to influence the prevailing mood in the country: The underground communist press often pointed to the fate of the murdered Jews as a warning in order to make it clear to the Polish population where a deficient lack of resistance could lead. However, an agreed, unconditional Polish and Jewish armed resistance did not come about. At the same time, the communist press constantly expanded its demagogic confrontation with Polish “reactionaries” and accused them of shared responsibility for the Nazi murder of the Jews, while the Polish government (in London) was attacked for its failure. This antagonism was intensified in the fierce dispute between the Polish and Soviet governments after the rift which followed revelations about the Katyn massacre. Now the communist propaganda image of the enemy came to the fore in respect to the government and its representatives in occupied Poland. It viewed the government-in-exile as being allied with the “reactionaries,” indifferent to the murder of the Jews, and thus acting ultimately on behalf of Nazi German policy. The communists denounced the real and supposed antisemitism of their adversaries more and more bluntly. In view of their political isolation, they coupled them together, in an undifferentiated manner, extending from the right-wing radical ONR to the social democrats and the other parties represented in the underground parliament loyal to the London based Polish government. Thereby communist propaganda tried to discredit their opponents and to justify the need for a new start in a post-war Poland whose fate should be shaped by the revolutionary left. They were thus paving the way for the ultimate communist takeover

Bologna, My Love: Il Cinema Ritrovato

2019 ◽  
Vol 73 (2) ◽  
pp. 72-79
Author(s):  
Carla Marcantonio
Keyword(s):  
Social Justice ◽  
Fairy Tale ◽  
Large Scale ◽  
Francis Ford Coppola ◽  
The Social ◽  
Ongoing Project

FQ books editor Carla Marcantonio guides readers through the 33rd edition of Il Cinema Ritrovato Festival held each year in Bologna at the end of June. Highlights of this year's festival included a restoration of one of Vittorio De Sica's hard-to-find and hence lesser-known films, the social justice fairy tale, Miracolo a Milano (Miracle in Milan, 1951). The film was presented by De Sica's daughter, Emi De Sica, and was an example of the ongoing project to restore De Sica's archive, which was given to the Cineteca de Bologna in 2016. Marcantonio also notes her unexpected responses to certain reviewings; Apocalypse Now: Final Cut (2019), presented by Francis Ford Coppola on the large-scale screen of Piazza Maggiore and accompanied by remastered Dolby Atmos sound, struck her as a tour-de-force while a restoration of David Lynch's Blue Velvet (1986) had lost some of its strange allure.

Pelaksanaan Peraturan Pemerintah No. 9 Tahun 1975 dalam Perspektif Sosiologi dan Antropologi Hukum Islam

2018 ◽  
Vol 1 (2) ◽  
Author(s):  
Muchimah MH
Keyword(s):  
Social Environment ◽  
Government Regulation ◽  
Islamic Law ◽  
Marriage Law ◽  
Anthropological Perspective ◽  
Government Regulations ◽  
The Social ◽  
The Government

Government Regulation No. 9 of 1975 related to the implementation of marriage was made to support and maximize the implementation of Law No. 1 of 1974 which had not yet proceeded properly. This paper examines Government Regulations related to the implementation of marriage from the perspective of sociology and anthropology of Islamic law. Although the rules already exist, some people still carry out marriages without being registered. This is anthropologically the same as releasing the protection provided by the government to its people for the sake of a rule. In the sociology of Islamic law, protection is a benchmark for the assessment of society in the social environment. Therefore the purpose of this paper is to find out how the implementation of marriage according to PP. No. 9 of 1975 concerning the Marriage Law in the socio-anthropological perspective of Islamic Law.

27. Immigration and other evils: A profile of Dr. C. K. Clarke and the eugenics movement in Canada

2007 ◽  
Vol 30 (4) ◽  
pp. 41
Author(s):  
L. Lee
Keyword(s):  
Mentally Ill ◽  
The United States ◽  
Cornell University ◽  
The Public ◽  
Canadian Population ◽  
Historical Figures ◽  
The Social ◽  
Eugenics Movement ◽  
The Government ◽  
Mental Defectives

Dr. C.K. Clarke (1857-1924) was one of Canada’s most prominent psychiatrists. He sought to improve the conditions of asylums, helped to legitimize psychiatry and established formal training for nurses. At the beginning of the 20th Century, Canada experienced a surge of immigration. Yet – as many historians have shown – a widespread anti-foreigner sentiment within the public remained. Along with many other members of the fledgling eugenics movement, Clarke believed that the proportion of “mental defectives” was higher in the immigrant population than in the Canadian population and campaigned to restrict immigration. He appealed to the government to track immigrants and deport them once they showed signs of mental illness. Clarke’s efforts lead to amendments to the Immigration Act in 1919, which authorized deportation of people who were not Canadian-born, regardless of how many years that had been in Canada. This change applied not only to the mentally ill but also to those who could no longer work due to injury and to those who did not follow social norms. Clarke is a fascinating example of how we judge historical figures. He lived in a time where what we now think of as xenophobia was a socially acceptable, even worthy attitude. As a leader in eugenics, therefore, he was a progressive. Other biographers have recognized Clarke’s racist opinions, some of whom justify them as keeping with the social values of his era. In further exploring Clarke’s interest in these issues, this paper relies on his personal scrapbooks held in the CAMH archives. These documents contain personal papers, poems and stories that proclaim his anti-Semitic and anti-foreigner views. Whether we allow his involvement in the eugenics movement to overshadow his accomplishments or ignore his racist leanings to celebrate his memory is the subject of ongoing debate. Dowbiggin IR. Keeping America Sane: Psychiatry and Eugenics in the United States and Canada 1880-1940. Ithaca and London: Cornell University Press, 1997. McLaren A. Our Own Master Race: Eugenics in Canada 1885-1945. Toronto: McClelland and Stewart, 1990. Roberts B. Whence They Came: Deportation from Canada 1900-1935. Ottawa: University of Ottawa Press, 1988.

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