scholarly journals Penerapan Analisis Semiotika Ferdinand De Saussure dalam Pertunjukan Kethoprak Ringkes

2021 ◽  
Vol 1 (2) ◽  
pp. 16-23
Author(s):  
Dinda Assalia Avero Pramasheilla

Kethoprak Ringkes sebagai salah satu grup kethoprak yang ada di Yogyakarta memiliki keunikan tersendiri. Banyolan para aktor sarat akan edukasi perihal seni tradisi dan keseharian masyarakat setempat. Meskipun demikian, ada beberapa hal yang tidak dapat dimaknai begitu saja. Adanya semiotika dari Ferdinand De Saussure ini dapat dijadikan sebagai teori dengan tujuan menganalisis pada tataran paling sederhana. Studi ini bertujuan untuk menganalisis komponen linguistik salah satu pertunjukan Kethoprak Ringkes yang berjudul “Sampek Eng Tay (Korban Multi Krisis)”. Metode penelitian yang digunakan yakni analisis kualitatif, dimulai dengan reduksi data hingga membuat kesimpulan. Hasil yang didapat menunjukkan adanya analisa lima dialog menggunakan analisis penanda-petanda, hubungan dua kosakata dengan analisis in present-in absentia, dan lima dialog lainnya menggunakan analisis poros kombinasi dan poros seleksi. Penggunaan berbagai kosakata ini melibatkan sistem tanda dengan semiotika Saussure. Upaya pemaknaan ini bisa dilakukan dalam rangka mengedukasi khalayak umum tentang peran seni pertunjukan bagi masyarakat. Kethoprak Ringkes, as one of the kethoprak groups in Yogyakarta, has its uniqueness. The jokes of the actors are full of education about traditional arts and local people's daily life. However, some things cannot be taken for granted. The semiotics from Ferdinand De Saussure can be used as a theory to analyze it at the most superficial level. This study aims to analyze the linguistic component of the Kethoprak Ringkes performances entitled "Sampek Eng Tay (Multi Crisis Victim)". The research method used is qualitative analysis, starting with data reduction to making conclusions. The results obtained show five dialogues using analysis of signifier-signified, the relationship of two vocabulary words with analysis in present-in absentia, and the other five dialogues using combination and selection axis analysis. The use of these various vocabularies involves a sign system with Saussure's semiotics. Efforts to interpret this can be made to educate the general public about the role of performing arts in the community. 

1998 ◽  
Vol 47 (3-4) ◽  
pp. 153-160
Author(s):  
S. A. Gruszewska

AbstractTaking into consideration two facts: that the structure of social life forces twins to part and that the presented roles in a pair are not equal, (one of the twins plays the role of a leader (L) and the other, the subordinate (P.)), one can ask the question — what meaning does the moment of parting have and what are its consequences?In order to do that, a survey was conducted, (a sample of 31 pairs of twins above the age of 30), in which every pair was asked the question: “Which one of you made the decision about parting?” The answer had two options: A – I, B – brother/sister. Out of 31 pairs of twins, 16 pairs chose the variant different from his brother or sister – that is A, B, admitting that the interpersonal conflict was the result of the parting. In 7 pairs, both twins chose the B variant – they withdrew from the conflict; and in 8 pairs they chose the A variant – looking for a compromise as the means of agreement.When analyzing the results of the survey, we can state the following:– in the relationship of twins, there is an interpersonal conflict;– the decision about parting is difficult with prevalent feelings of sadness and sorrow;– after parting, at least one of the twins has problems with preserving his identity and integrity of psychological space.Since the moment of parting is necessary and difficult, specialists and mainly parents are required to consciously change their position towards the relationship of twins. It has to be the result of applied educational methods which aim at creating subjectivity and equality of each of the twins before the moment of parting.


PMLA ◽  
1985 ◽  
Vol 100 (1) ◽  
pp. 68-80 ◽  
Author(s):  
Caryl Emerson

Mikhail Bakhtin's work on Dostoevsky is well known. Less familiar, perhaps, is Bakhtin's attitude toward the other great Russian nineteenth-century novelist, Leo Tolstoy. This essay explores that “Tolstoy connection,” both as a means for interrogating Bakhtin's analytic categories and as a focus for evaluating the larger tradition of “Tolstoy versus Dostoevsky.” Bakhtin is not a particularly good reader of Tolstoy. But he does make provocative use of the familiar binary model to pursue his most insistent concerns: monologism versus dialogism, the relationship of authors to their characters, the role of death in literature and life, and the concept of the self. Bakhtin's comments on these two novelists serve as a good starting point for assessing the strengths and weaknesses of the Bakhtinian model in general and suggest ways one might recast the dialogue between Tolstoy and Dostoevsky on somewhat different, more productive ground.


EGALITA ◽  
2012 ◽  
Author(s):  
Abdul Hakim Arief Suryadinata

The position of women in society is often regarded as second-class, making the backward condition and used as scapegoats for the backwardness of a society and nation. And even worse, the treatment of women by putting it as second-class communities are often mentioned as religious injunctions of Islam. On the other hand, there are those who want to empower women by giving women the freedom to freely, by demanding their equality with men in all aspects, without considering the differences that have been given by God to men and women. So what happens is the increasing number of family breakdown leading to divorce and loss of sosial community building. Hence<br />the need for reconstruction of a fair idea about the position of women, both on the relationship of women with men, as well as the position and role of women in family and society. Based on observations of the hadiths of the Messenger of Allah, it was shown that a Muslim woman at the time (shahabiyah) has had a very complex role in the community. Nevertheless, they do not leave their primary role in the family and still uphold the ethics<br />of religion in the publik domain.


2016 ◽  
Vol 1 (10) ◽  
pp. 1
Author(s):  
Buntae Kim

<span style="font-size: 9pt; line-height: 115%; font-family: 'Cambria Math', serif;">This study examines the relationship of consumers' experiential pursuing tendency and experience perception with the moderating role of consumers' expertise and their demographics, sex and age. Experience pursuing tendency is based on an individual personality. Experience perception is individuals' affection in the procession of consumption or after purchase. The study found that there are relationships between consumers' experience pursuing tendency and experience perception, sensual, affective consumers perceived even more emotional dimensions of experience. Whereas the other side of consumers, the pursuers more practical are less susceptible to emotional experience and more to professional experience. Accumulated knowledge by indirect learning or directly by oneself does not control the relationship between experiential pursuing tendency and experience perception. But sex and age among demographics are involving the relationships between them. Aged consumers over 50s perceived experience less, especially to the emotional side of experience perception. Finally, managerial and research implications are presented from the results of the study.</span>


2015 ◽  
Vol 68 (3) ◽  
pp. 299-326
Author(s):  
Matthew Baker

AbstractKarl Barth and Georges Florovsky interacted in several contexts, beginning in 1931 and then later within the ecumenical movement. Although some have noted a ‘Barthian’ accent in Florovsky's Christocentric theology, in fact both theologians remained critical of the other. Making use of extensive historical sources, this article attempts to reconstruct the meeting between Barth and Florovsky, and to pinpoint the areas of fundamental reservation and disagreement between the two. As will be shown, at the heart of their disagreement lay the role of eschatology in its impact on ecclesiology, a difference finally Christological in foundation. This fundamental disagreement shows itself likewise in relation to the two theologians' ideas concerning history, the relationship of philosophy to theology and the place of Hellenism in Church tradition. The role of Florovsky's opposition to the sophiology of Bulgakov in his interpretation of Barth, and Florovsky's stance vis-à-vis the debate between Barth and Brunner on natural theology, will also be considered. Uniquely, Florovsky anticipated the contemporary debate concerning Barth's doctrine of election, and drew crucial connections between Barth and Bulgakov on this point – an issue which for him was related to the question of the role of German Idealism in modern theology. Notwithstanding these disagreements, this article concludes by highlighting crucial areas of convergence between Barth and Florovsky concerning Christocentrism, revelation and theology as an enterprise in fides quaerens intellectum. Florovsky's ideas on analogy, naming and realism in theology will also be illumined, in relation to Barth and with reference to Bulgakov and Torrance.


2021 ◽  
Vol 9 (207) ◽  
pp. 1-25
Author(s):  
Bárbara Nunes Nascimento

This paper has as its theme compliance in accounting. For the development of the content, a methodology was adopted that aligned with what was proposed to achieve the objectives of this study. In this sense, the construction of the material aims to achieve results that confirm as hypotheses raised by an event or fact, whether this is present in daily life or not. Thus, the general objective of this research seeks to present an application of compliance in accounting. The specific objectives seek to define and conceptualize what is compliance, as well as highlight and present what is accounting and what is its role, and finally, highlight the relationship of the role of compliance in accounting. Finally, the present work leaves the topic open, proposing that in the future a new research is carried out, with an emphasis on contextualizing the themes here. Together with this new research, the objective is to conduct a case study, for which a study is proposed evaluating the application of compliance in the accounting of a company.


Author(s):  
Norazimah Zakaria ◽  
Mazarul Hasan Mohamad Hanapi ◽  
Makmur Harun ◽  
Farra Humairah Mohd

Myth is a very dominant element in traditional Malay literature. The myths are not set forth in an unorganized manner or randomly, but instead are based on the belief patterns that are already in existence, and this reflects the connection of the society’s thinking with elements of animism that serve as the background of their lives before the arrival of other beliefs. Examples of the development of myth stories can be observed in hikayat (literary works) in traditional Malay literature like Hikayat Merong Mahawangsa and Sejarah Melayu. Meanwhile, examples of oral stories are those found in Cerita Rakyat Malaysia (2008). The aim of this article is to identify the functions of myths found in traditional Malay literature. This article will use the Sociology of Literature approach by Plummer, Ken (1997). The approach of this paper draws on to the questions of how myths became the belief of the society and what is the function of myths in traditional Malay literature texts. The functions of myths can be seen based on these questions. Elements of myths in historical works are narrations that are believed by the locals as actual occurrences that have happened in their locality in the past. Hence, the myth stories became the basis and answers to the inquisitiveness of the people of the past time. The other purpose is to uphold the royal dignity. In traditional literature, literature is viewed as the mirror of society and their documents. The role of myth stories is not only to explain their functions in the society but also to reveal the creativity of the writer or orator and the storyteller. But here, the presence of mythical elements explains to us the relationship of the work from the aspect of thoughts and the world view of that society in the past.


2003 ◽  
Vol 19 (4) ◽  
pp. 359-376
Author(s):  
Margaret Thomas

Two textbooks written by Lydia White, one published in 1989 and the other in 2003, introduce generative research on second language acquisition and evaluate existing proposals about the role of Universal Grammar. Comparison of the two texts provides an opportunity to examine some of the conventions the field uses in representing itself to a novice readership. It also brings to light certain aspects of the field’s development during a 14- year interval. A point of particular interest is that this interval spans a shift in the language commonly used to pose questions about the relationship of Universal Grammar to second language acquisition, from the metaphor of ‘access’ to the metaphor of ‘constraint’.


KIRYOKU ◽  
2018 ◽  
Vol 2 (2) ◽  
pp. 83
Author(s):  
Yuliani Rahmah

(Amae and Omoiyari’s form in Fuminsho's Short story) This article describes the embodiment of bushido values in a literary work. The value discussed is one of the Bushido element called Jin (means compassion) especially the form of amae and omoiyari. With literature research method,this article explain amae and omoiyari’s attitude which describes in a Japanese short story entitled Fuminsho. As a result it is known that despite the genre of science fiction, the short story of fuminsho contains amae and omoiyari which is shown by the relationship between the role of main characters and the other characters in the short story.Keywords : Short-story; Amae ; Omoiyari


2015 ◽  
Vol 2 (2) ◽  
pp. 75
Author(s):  
Eva Wardah

Peran lembaga Hukum Adat laot masing sangat mengakar pada masyakarat nelayan yang ada ada diwilayah  pesisir Provinsi Aceh. Keberadaannya bukan hanya sebatas mengatur kegiatan-kegiatan seremonial adat namun juga mengatur hubungan antara nelayan dengan pemilik modal. Penelitian ini bertujuan untuk mengetahui peran Lembaga Hukum Adat Laot dalam mengatur Sistem bagi hasil antara  antara nelayan perikanan tangkap dengan pemodal  di Kabupaten Aceh Barat.metode penelitian digunakan adalah metode survey dengan analisis data melalui pendekatan kuantitatif dan kualitatif berrdasarkan jawaban quisioner pada saat wawancara dengan responden. Hasil penelitian menunjukkan  persentase sumber modal nelayan perikanan  tangkap masih sebahgian besar berasal dari Tauke bangku dan sumber sendiri. Sistem bagi hasil perikanan tangkap mengikat tiga pihak meliputi; (1) pemilik perahu/boat,  (2) pawang pukat dan aneuk pukat serta (3)  tauke bangku dan masing memiliki kewajiban dan hak yang harus dipenuhi. Kepatuhan terhadap Ketentuan hukum adat laot tentang bagi hasil antara nelayan dan pemilik modal dengan menjunjung kemaslahatan hubungan antara pemilik modal dengan pawang dan aneuk pukat masih berlaku dan diterapkan pada kehidupan nelayan perikanan tangkap di Kabupaten Aceh Barat. Role of Laot Customary Law institution still deeply exists in the fishermen society existing at coastal region of Aceh province. Its existence is not only to regulate the tradition ceremonial activities but also to regulate the relationship of  fishermen and the investor. This study aimed to determine the role of Laot Customary Law Institution in regulating the system of profit sharing between the fishermen with the investor at  West Aceh district. Research method used was survey method with data analysis through quantitative and qualitative approaches based on the answers of questionnaires during interviewing respondents. The results showed that the percentage of capital sources of fishermen was mostly from the their boss called tauke bangku and their own capital. Fishery profit sharing system involved three parties such as; (1) the boat owner, (2) the trawl handler and trawl crew and (3) tauke bangku. Each party had obligations and rights that must be fulfilled. Compliance onto the regulation of laot customary law about profit sharing between fishermen and investor by holding the benefits of the relationship of among capital owners, trawl handler and trawl crew was still valid and applicable to the life of fishermen at West Aceh.


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