scholarly journals BATU NISAN TIPE LAMURI – ‘PLANGPLENG’ GANO – LAMDINGIN

2021 ◽  
Vol 24 (2) ◽  
pp. 87-106
Author(s):  
Dedy Satria
Keyword(s):  
Islamic World ◽  
Cultural Object ◽  
Muslim Communities ◽  
Banda Aceh

Tombstone type plangpleng  is a type of tombstone typology from Aceh that has not been widely known and understood, compared to the type of Acehnese tombology or 'Aceh Batu'. The shape of the tombstone and the shape of the motive form, as well as this tombstone chisel style that distinguishes it with other tombstone typologies in Aceh. Local motif themes combined with the themes of adoption from the outside then transformed well from the Hindu-Buddha-Buddha tradition and the Islamic world arts tradition combined here. This collection of tombstones was found in many places in Aceh Besar and Banda Aceh, although in limited quantities. (Simpang) Gano-Lamdingin One of the locations known to have the type of ancient tomb findings like this. The beginning of the presence of Muslim communities with Islamic government systems was reflected in the heritage of this cultural object. The kings built a tomb monument with markers of this type of tombstone. Batu nisan tipe ‘plakpleng’ merupakan satu jenis dari tipologi batu nisan dari Aceh yang belum banyak dikenal dan dipahami, bila dibandingkan jenis tipologi batu nisan Aceh atau ‘Batu Aceh’. Bentuk batu nisan dan rangcangan bentuk motif, serta gaya seni pahat batu nisan ini yang membedakannya dengan tipologi batu nisan yang lain di Aceh. Tema-tema motif lokal dipadukan dengan tema-tema adopsi dari luar lalu ditransformasikan baik yang berasal dari tradisi Hindu-Buddha Asia Selatan dan tradisi kesenian dunia Islam berpadu di sini. Kumpulan batu nisan ini ditemukan dibanyak tempat di Aceh Besar dan Banda Aceh, walau dalam jumlah terbatas. (Simpang) Gano-Lamdingin salah satu lokasi yang diketahui memiliki jenis temuan makam kuno seperti ini. Awal kehadiran masyarakat muslim dengan sistem pemerintahan Islam tercermin dari warisan benda budaya ini. Para merah atau raja-raja kecil membangun monumen makam dengan penanda dari jenis batu nisan ini.

scholarly journals Modern ideological foundations of the Muslim Brotherhood Association

2002 ◽  
pp. 23-31
Author(s):  
Ammar Kanah
Keyword(s):  
Modern Society ◽  
Political Organizations ◽  
Regional Stability ◽  
Interstate Relations ◽  
Islamic World ◽  
Civic Organizations ◽  
Governmental Organizations ◽  
Non Governmental Organizations ◽  
The Muslim Brotherhood ◽  
Muslim Communities

In almost every country in the world there are Muslim communities, numbering over one billion. Much of the Muslims are concentrated in the Middle and Middle East, where there are various political and civic organizations that take an active part in the life of the Islamic world and influence the development of modern society. Among them are organizations that provide regional stability and coordinate interstate relations. These are the League of Arab States, the Organization of the Islamic Conference and several others. International non-governmental organizations, such as the League of the Islamic World, the People's Islamic Congress, and numerous non-governmental religious and political organizations, are constantly active. There are many charitable, educational, cultural or political organizations within the laws of their countries.

scholarly journals DINIYYAH IN PUBLIC SCHOOLS: A MODEL OF ISLAMIC CURRICULUM IMPLEMENTATION IN MULTI RELIGIOUS SOCIETY IN BANDA ACEH-INDONESIA

2016 ◽  
Vol 4 (1) ◽  
pp. 15
Author(s):  
Marzuki Marzuki
Keyword(s):  
High School ◽  
Public Schools ◽  
Islamic Law ◽  
Curriculum Implementation ◽  
Senior High School ◽  
Islamic Education ◽  
Level Of Education ◽  
Muslim Communities ◽  
Banda Aceh

The implementation of Islamic law in Aceh is included education by organizing Islamic curriculum in each level of education. How is the implementation of the curriculum in a multi-religious society like Banda Aceh? Banda Aceh has implemented a model of Islamic education through Diniyyah which has been implemented in all public schools in Banda Aceh since 2011, started with elementary, junior and senior high school. The results showed that the implementation of Islamic curriculum in Banda Aceh through diniyyah been operating effectively and do not make the non-Muslim communities disrupted. The implementation of Islamic education through Diniyyah did not clash with the main curriculum because it was implemented in the afternoon. So, this should be one of the models of Islamic curriculum implementation in Indonesia, particularly in areas which Muslim is majority without denying the existence of minorities.

scholarly journals MUSICOLOGY IN ISLAM: A PRELIMINARY STUDY

2020 ◽  
pp. 206-213
Author(s):  
Saidah Haris Harith ◽  
Ganesan Shanmugavelu ◽  
Hanizah Abdul Bahar
Keyword(s):  
Islamic World ◽  
The World ◽  
Music Literature ◽  
Preliminary Study ◽  
Muslim Communities

The aim of this study is to discuss about Musicology in Islam. The study of music was actively done by Muslim’s scholars all over the world. Achieving these aims demands the highest levels of understanding the musicology in Islam and the greatest amount of originality from all contributors. By knowing the history and background of musicology in the Islamic world throughout the centuries, we gain the principle to utilize the talents and abilities of Muslim communities. KEYWORDS: Music, Literature, Devotional, Recitation, Characteristic, Sufi

scholarly journals PARTISIPASI MASYARAKAT MUSLIM BANDA ACEH DALAM PERAYAAN RITUAL PANGGHUNI UTHIRAM

2021 ◽  
Vol 1 (1) ◽  
pp. 69
Author(s):  
Muhammad Muhammad
Keyword(s):  
Data Collection ◽  
Field Study ◽  
Field Research ◽  
Muslim Community ◽  
Religious Ritual ◽  
Effective Form ◽  
Muslim Communities ◽  
Banda Aceh

Participation of the Muslim community in the celebration of the Panghuni Uthiram Ritual (case study in Banda Aceh). In 2014, to be precise on Sunday, April 20 2014, the Hindus of Banda Aceh celebrated a religious ritual called Maha Puja Panghuni Uthiram Triruvila at the Palani Andawer Temple, Gampong Keudah, Kuta Raja District, Banda Aceh City. The religious procession received widespread attention from the majority Muslim Banda Acehnese, so they came in droves to witness the ritual up close. The formulation of the problem is to find out how the form and level of participation of the Muslim community in Banda Aceh City in the celebration of the Panghuni Uthiram Ritual and what are the factors that encourage and prevent the Muslim community in Banda Aceh from participating in the celebration of the Panghuni Uthiram Ritual. To answer the problems that arise and the achievement of objectives, this research is a field study (Field Research), the method used in the preparation of this thesis uses qualitative and descriptive methods and for data collection is done by interviewing several respondents who are in accordance with the discussion, observation, and documentation. . Judging by the current phenomenon, both Muslim and non-Muslim communities in Gampong Keudah have been able to form a good participation in the celebration of the Panghuni Uthiram Ritual in Hinduism. The form of participation that occurs in Gampong Keudah is in the form of personnel participation. This happens because energy is considered the easiest and most effective form of participation. The participation of energy also prevents the Muslim community from directly interacting with the Panghuni Uthiram ritual celebration activities.

scholarly journals HISTORICAL FABULATION: A FRAMEWORK TO RETHINK THE ISLAMIC ARCHITECTURE OUTSIDE ISLAMIC WORLD

2014 ◽  
Vol 8 (1) ◽  
pp. 120
Author(s):  
Mizanur Rashid ◽  
Katahrine Bartsch
Keyword(s):  
Southern Hemisphere ◽  
Historical Record ◽  
Islamic Architecture ◽  
Theoretical Frameworks ◽  
Islamic World ◽  
The Past ◽  
Truth Value ◽  
Critical Interpretation ◽  
Muslim Communities ◽  
Instrumental Role

The current study offers a critical interpretation of the more transient traces of Islam in Australia, and their representation in the equally scanty tangible evidences. The scope of recent surveys in this field is increasingly inclusive. However, very few studies focus on the architecture of Muslim communities in regions where Islam is not the predominant faith, especially in the southern hemisphere. The historical Adelaide Mosque, and many others, is excluded from the historical record despite the instrumental role it played in the life of Muslim settlers. This absence raises questions about gaps, or histories untold, as well as myths received, in histories of ‘Islamic’ architecture that raise questions about the truth-value of the past.  There is a need to examine hybridized forms and shared architectural narratives to counter the myopic but persistent representation—or fabulation—of supposedly authentic, largely Arab-centric, forms of ‘Islamic’ architecture. This paper argues, then, that new theoretical frameworks are required to interpret this architectural hybrid that is, we argue, typical rather than exceptional.

scholarly journals Cultural Preservation And Religious Control On Regulating Of The Form And Use Of The Public Space

2019 ◽  
Vol 7 (7) ◽  
pp. 22
Author(s):  
Said Mahathir
Keyword(s):  
Public Space ◽  
Islamic Law ◽  
The Other ◽  
Capital City ◽  
Survey Study ◽  
The Public ◽  
Sharia Law ◽  
The Law ◽  
Muslim Communities ◽  
Banda Aceh

Abstract In the new era of globalization, people are much more aware of the uniqueness and specialty of theirown culture. Banda Aceh, a capital city of Aceh province in Indonesia, which has concerned about this issue in thelast twelve years in preserving their own culture through injecting Sharia law (Islamic law) into constitutional law,so called Qanun. Since Qanun regulates the governance and public life, many aspects either physically or nonphysicallyhas been influencedsince, includinghow to useand behave inthe public space.There are significant differences in controlling public space of Banda Aceh city among the other public spacecontrol in the other cities in Indonesia. Both soft and hard control mechanism are developed such as, 1) dresscode, illicit relationship, gambling, and drinking prohibition in the public space including the punishment areposted; 2) surveillance and policing by Sharia police; 3) public space facilities possibly to be designed to preventfrom unacceptable behavior within Muslim society; and 4) limited access and territory for some religious or cultural reasons. However, these unique public space control possibly have potential impacts on certain attributesin the public space, for instance, different controls have different impact on a certain group of people or differentkind of public space within the city.This paper will first discuss the history of public space development, the typology of existing public space,their functions and activities in Banda Aceh city. Secondly, how these space are regulated pre- and post – Sharialaw and how the law potentially affected the design and use of public space by different social group will beexplored. The methodologies of this research include document review, direct observations on public space and apilot survey study on people’s attitude toward the law. The results of this research hope to serve basic informationfor planners and designers on how to design, plan and regulated the public space for Muslim communities such asBanda Aceh city.Keywords: Sharia law, public space regulation, cultural – based design

scholarly journals SEKULARISME SEBAGAI TANTANGAN DAKWAH KONTEMPORER

Al-Risalah ◽  
2020 ◽  
Vol 11 (2) ◽  
pp. 1-19
Author(s):  
Lukman Ma'sa
Keyword(s):  
The Netherlands ◽  
19Th Century ◽  
Early 19Th Century ◽  
Islamic World ◽  
Western Countries ◽  
Muslim Countries ◽  
Islamic Religion ◽  
Long Time ◽  
Muslim Communities

The secularization project in the Islamic world has been going on for quite a long time, starting in the early 19th century, this ideology was under the rule of the western countries that colonized Muslim countries. likewise in Indonesia, this secularism under the Dutch colonialists. The Netherlands collaborates with Orientalist and Christian missionaries trying to secularize Indonesian Muslim communities. of course this secularization project has been opposed by Islamic figures. This paper tries to examine and describe secularism as an ideology and secularization process in Indonesia from the perspective of da'wah. the results of this paper prove that secularism is contrary to Islam, even wants to eliminate the role of Islamic religion in life. but ironically many Muslims who follow and have a secular understanding, they reject and blaspheme the Shari'ah, doubting the authenticity of the Qur'an, even do not believe in Islam as a true religion. of course this is a very serious da'wah problems, which requires serious attention and care from preachers (da’i) , ulama, and also da'wah institutions.

scholarly journals BATU NISAN LAMREH TIPE ‘PLANGPLENG’

2020 ◽  
Vol 22 (2) ◽  
pp. 65
Author(s):  
Dedy Satria
Keyword(s):  
Belief Systems ◽  
Cultural Development ◽  
Cultural Backgrounds ◽  
The Past ◽  
Art Object ◽  
Ancient Society ◽  
Muslim Communities ◽  
Banda Aceh ◽  
Important Marker

Plangpleng type tombstone is a very distinctive shape. Sculpture style is the main characteristic of this type of tombstone. That makes it different from other tombstones in Lamreh. Forms of local and foreign motifs from different cultural backgrounds and belief systems. This is a character that reflects a 'mixed' society at the beginning of the development of Islam in Aceh Besar and Banda Aceh. This tombstone is a very important marker as the initial evidence of the presence of Muslim communities along the coast of Aceh Besar and Banda Aceh. As an art object, it has been a human work of the past, and is evidence of the culmination of the achievement of cultural development in an ancient society in Aceh Besar known as the 'Lamuri community’.

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