scholarly journals LEXICAL METHODS OF IMPLEMENTATION OF THE EVALUATION CATEGORIES IN THE GERMAN NEWSPAPER DISCOURSE

2019 ◽  
Vol 17 (1) ◽  
pp. 19-25
Author(s):  
E. A. Zimina
Keyword(s):  
Public Opinion ◽  
Conceptual Metaphor ◽  
Target Audience ◽  
Evaluative Judgments ◽  
German Press ◽  
German Newspaper ◽  
The One ◽  
The Mind

Te article is focused on the most effective lexical ways that serve to create evaluation in the news and comments of the electronic German press. Pragmatic adequacy, which is determined by the interaction of the evaluation component and content, specifes the requirement for the effectiveness and efciency of communication between the recipient and the target audience. Te article describes the examples of metaphors expressing implicit evaluation in the texts of publicistic discourse. Conceptual metaphor is effectively used in newspapers with pragmatic purposes, aiming at transforming the worldview of the addressee. Vivid images created by evaluative metaphors exert a psychological affect on the mind; impose a distorted idea of reality, not coinciding with the one of the recipient, which ultimately leads to the information perceived at a desired angle. Te article analyzes the metaphorical meanings of military, medical and theatrical terms, emphasizes their ability to express the implicit evaluative judgments of the addressee and influence public opinion. Successful political metaphor has argumentative and heuristic potential; it forms the attitude to reality in question.

scholarly journals Metaphors’ effect on off-line cognition: A preliminary study based on a reaction time task

2021 ◽  
Vol 4 (11) ◽  
pp. 139-146
Author(s):  
Fatemeh Shafiei ◽  
Habibollah Ghassemzadeh
Keyword(s):  
Reaction Time ◽  
Cognitive Processes ◽  
Conceptual Metaphor ◽  
Reaction Time Task ◽  
Semantic Networks ◽  
Time Task ◽  
A Value ◽  
Preliminary Study ◽  
The One ◽  
The Mind

The modality of apprehension and processing of metaphorical expressions in comparison with non-metaphorical ones has hitherto captivated numerous researchers in manifold fields of study, such as linguistics, psychology, and cognitive sciences. More specially, metaphors used in a one-sentence paragraph have been the subjects of many studies. However, cognitive functions of structural metaphors haven’t been entirely noteworthy in contrast with non-metaphorical expressions employed in textual context. In this study, the interrelationship between memory and conceptual metaphor in significant cognitive processes has been examined in a textual context. In this respect, the hypothesis, that conceptual metaphor as a value can assist with the recognition and recollection process and incorporate the quintessence of our cerebrations, has been put to test. To evaluate this assumption, the reaction time task is used. Each testable case has been subjected to analysis within two analogous contexts, in a metaphorical and non-metaphorical manner. Afterwards, terms were displayed, and the subjects needed to determine as swiftly as possible whether these vocabularies were exemplified or not. The results indicated that the terms pertaining to the schema and other terms included in metaphorical context would be processed faster than the one with non-metaphorical context. With regard to the obtained data, it seems that the conceptual metaphor generates semantic networks in the mind which will be more accessible to memory upon information retrieval.

Cotta and Napoleon: The French Pursuit of the Allgemeine Zeitung

1981 ◽  
Vol 14 (2) ◽  
pp. 91-109
Author(s):  
Daniel J. Moran
Keyword(s):  
Public Opinion ◽  
Good Reason ◽  
The Political ◽  
Political Arena ◽  
Old Regime ◽  
The Public ◽  
German Press ◽  
The Press ◽  
German Publisher ◽  
The One

In contrast to virtually every other aspect of Napoleon's German policy, his treatment of the German press has never been subject to much scholarly controversy. For good reason: on the one occasion when Napoleon had a German publisher entirely in his hands, he had him shot—an act whose simplicity, indeed finality, does not leave much room for quibbling as to details. The execution of J. P. Palm did not reflect Napoleon's entire policy; but it may serve as a reminder that, among the ruling personalities of Europe, it was the Emperor of the French who esteemed the power of the press most highly. Napoleon had seen an aroused nation first hand, and as the leader of Europe's first postrevolutionary society he brought to the regulation of public opinion a degree of determination unknown to the Old Regime. One of his first acts as First Consul had been to suppress most of the newspapers published in France, and he soon domesticated those that remained. His aim was not to expel public opinion from the political arena, but to remove it from the hands of the public, and to make it serve him. The same purpose guided his press policy in Germany. As the young Count Metternich noted in a dispatch from Paris, the new century would be “a century of words,” and Napoleon meant his word to be the last.

Al-Rasm al-ʿUthmānī: Towards Correct Pronunciation and the Preclusion of Ambiguity

2011 ◽  
Vol 13 (2) ◽  
pp. 201-171
Author(s):  
Nāṣir Al-Dīn Abū Khaḍīr
Keyword(s):  
Specific Pattern ◽  
Writing Style ◽  
The Third ◽  
The Past ◽  
Different Ages ◽  
Correct Pronunciation ◽  
The One ◽  
The Mind

The ʿUthmānic way of writing (al-rasm al-ʿUthmānī) is a science that specialises in the writing of Qur'anic words in accordance with a specific ‘pattern’. It follows the writing style of the Companions at the time of the third caliph, ʿUthmān b. ʿAffān, and was attributed to ʿUthmān on the basis that he was the one who ordered the collection and copying of the Qur'an into the actual muṣḥaf. This article aims to expound on the two fundamental functions of al-rasm al-ʿUthmānī: that of paying regard to the ‘correct’ pronunciation of the words in the muṣḥaf, and the pursuit of the preclusion of ambiguity which may arise in the mind of the reader and his auditor. There is a further practical aim for this study: to show the connection between modern orthography and the ʿUthmānic rasm in order that we, nowadays, are thereby able to overcome the problems faced by calligraphers and writers of the past in their different ages and cultures.

Juliana Apostaty mit o Heliosie

Vox Patrum ◽  
2010 ◽  
Vol 55 ◽  
pp. 477-498
Author(s):  
Ewa Osek
Keyword(s):  
Detailed Analysis ◽  
The One ◽  
The Mind ◽  
The Universe

The present paper is a brief study on Julian the Apostate’s religion with the detailed analysis of the so called Helios myth being a part of his speech Against Heraclius (Or. VII), delivered in Constantinople in AD 362. In the chapter one I discuss veracity of the Gregory of Nazianzus’ account in the Contra Julianum (Or. IV-V) on the emperor’s strange Gods and cults. In the chapter two the reconstruction of the Julian’s theological system has been presented and the place of Helios in this hierarchy has been shown. The chapter three consists of the short preface to the Against Heraclius and of the appendix with the Polish translation and commentary on the Julian’s Helios myth. The Emperor’s theosophy, known from his four orations (X-XI and VII-VIII), bears an imprint of the Jamblichean speculation on it. The gods are arranged in the three neo-Platonic hypostases: the One, the Mind, and the Soul, named Zeus, Hecate, and Sarapis. The second and third hypostases contain in themselves the enneads and the triads. The Helios’ position is between the noetic world and the cosmic gods, so he becomes a mediator or a centre of the universe and he is assimilated with Zeus the Highest God as well as with the subordinated gods like Apollo, Dionysus, Sarapis, and Hermes. The King Helios was also the Emperor’s personal God, who saved him from the danger of death in AD 337 and 350. These tragic events are described by Julian in the allegorical fable (Or. VII 22). The question is who was Helios of the Julian’s myth: the noetic God, the Hellenistic Helios, the Persian Mithras, the Chaldean fire, or the Orphic Phanes, what is suggested by the Gregory’s invective. The answer is that the King Helios was all of them. The Helios myth in Or. VII is the best illustration of the extreme syncretism of the Julian’s heliolatry, where the neo-Platonic, Hellenistic, magic, and Persian components are mingled.

Metaphor, Cognition, Culture

2018 ◽  
Author(s):  
Zoltán Kövecses
Keyword(s):  
Conceptual Metaphor ◽  
The Other ◽  
Conceptual Metaphor Theory ◽  
Conceptual Metaphors ◽  
Culture And Cognition ◽  
Metaphor Theory ◽  
The One ◽  
Cultural Reality ◽  
Metaphor And Metonymy

The chapter reports on work concerned with the issue of how conceptual metaphor theory (CMT) functions as a link between culture and cognition. Three large areas are investigated to this effect. First, work on the interaction between conceptual metaphors, on the one hand, and folk and expert theories of emotion, on the other, is surveyed. Second, the issue of metaphorical universality and variation is addressed, together with that of the function of embodiment in metaphor. Third, a contextualist view of conceptual metaphors is proposed. The discussion of these issues leads to a new and integrated understanding of the role of metaphor and metonymy in creating cultural reality and that of metaphorical variation across and within cultures, as well as individuals.

The New Testament and Intellectual Humility

2018 ◽  
Author(s):  
Grant Macaskill
Keyword(s):  
New Testament ◽  
Jesus Christ ◽  
Holy Spirit ◽  
Intellectual Humility ◽  
Christian Communities ◽  
The New Testament ◽  
The Holy Spirit ◽  
Sacrificial Love ◽  
The One ◽  
The Mind

This book examines how the New Testament scriptures might form and foster intellectual humility within Christian communities. It is informed by recent interdisciplinary interest in intellectual humility, and concerned to appreciate the distinctive representations of the virtue offered by the New Testament writers on their own terms. It argues that the intellectual virtue is cast as a particular expression of the broader Christian virtue of humility, which proceeds from the believer’s union with Christ, through which personal identity is reconstituted by the operation of the Holy Spirit. Hence, we speak of ‘virtue’ in ways determined by the acting presence of Jesus Christ, overcoming sin and evil in human lives and in the world. The Christian account of the virtue is framed by this conflict, as believers within the Christian community struggle with natural arrogance and selfishness, and come to share in the mind of Christ. The new identity that emerges creates a fresh openness to truth, as the capacity of the sinful mind to distort truth is exposed and challenged. This affects knowledge and perception, but also volition: for these ancient writers, a humble mind makes good decisions that reflect judgments decisively shaped by the sacrificial love of Jesus Christ. By presenting ‘humility of mind’ as a characteristic of the One who is worshipped—Jesus Christ—the New Testament writers insist that we acknowledge the virtue not just as an admission of human deficiency or limitation, but as a positive affirmation of our rightful place within the divine economy.

scholarly journals Evolution in the Brain, Evolution in the Mind: The Hierarchical Brain and the Interface between Psychoanalysis and Neuroscience

2017 ◽  
Vol 19 (3) ◽  
pp. 349-377
Author(s):  
Leonardo Niro Nascimento
Keyword(s):  
Brain Evolution ◽  
The Other ◽  
Common Source ◽  
Evolutionary Models ◽  
Anatomy And Physiology ◽  
Psychodynamically Oriented ◽  
The One ◽  
The Mind ◽  
The Brain ◽  
Shed Light

This article first aims to demonstrate the different ways the work of the English neurologist John Hughlings Jackson influenced Freud. It argues that these can be summarized in six points. It is further argued that the framework proposed by Jackson continued to be pursued by twentieth-century neuroscientists such as Papez, MacLean and Panksepp in terms of tripartite hierarchical evolutionary models. Finally, the account presented here aims to shed light on the analogies encountered by psychodynamically oriented neuroscientists, between contemporary accounts of the anatomy and physiology of the nervous system on the one hand, and Freudian models of the mind on the other. These parallels, I will suggest, are not coincidental. They have a historical underpinning, as both accounts most likely originate from a common source: John Hughlings Jackson's tripartite evolutionary hierarchical view of the brain.

scholarly journals To write or not to write: censorship in "The Woman in the Photo" by Tia Șerbănescu and "A Censor’s Notebook" by Liliana Corobca

2018 ◽  
Vol 1 (1) ◽  
pp. 8-27
Author(s):  
Monica Manolachi
Keyword(s):  
The Other ◽  
Literary Texts ◽  
Psychological Process ◽  
Production Of Knowledge ◽  
Mise En Abyme ◽  
Points Of View ◽  
The One ◽  
The Mind ◽  
The Relationship ◽  
Compare And Contrast

Censorship as a literary subject has sometimes been necessary in times of change, as it may show how the flaws in power relations influence, sometimes very dramatically, the access to and the production of knowledge. The Woman in the Photo: a Diary, 1987-1989 by Tia Șerbănescu and A Censor’s Notebook by Liliana Corobca are two books that deal with the issue of censorship in the 1980s (the former) and the 1970s (the latter). Both writers tackle the problem from inside the ruling system, aiming at authenticity in different ways. On the one hand, instead of writing a novel, Tia Șerbănescu kept a diary in which she contemplated the oppression and the corruption of the time and their consequences on the freedom of thought, of expression and of speech. She thoroughly described what she felt and thought about her relatives, friends and other people she met, about books and their authors, in a time when keeping a diary was hard and often perilous. On the other hand, using the technique of the mise en abyme, Liliana Corobca begins from a fictitious exchange of emails to eventually enter and explore the mind of a censor and reveal what she thought and felt about the system, her co-workers, her boss, the books she proofread, their authors and her own identity. Detailed examinations and performances of the relationship between writing and censorship, the two novels provide engaging, often tragi-comical, insights into the psychological process of producing literary texts. The intention of this article is to compare and contrast the two author’s perspectives on the act of writing and some of its functions from four points of view: literary, cultural, social and political.

scholarly journals Christ has Broken the Barrier Between Nations (Eph. 2:11-22): Challenge to Nigerian Christians As Peace Initiators

2020 ◽  
Author(s):  
Anthony Ikechukwu Ezeogamba ◽  
Francis Chuks Madukasi
Keyword(s):  
Fundamental Difference ◽  
Library Research ◽  
In Christ ◽  
The Law ◽  
The One ◽  
The Mind ◽  
The Church

The fundamental difference between the Jews and Gentiles is circumcision. This fact introduced a serious barrier between them. This is to the extent that they could not mingle or relate cordially. Thus, their relationship was like the one that exists between lepers and the healthy. Hence, Gentiles were excluded from membership of Israel, aliens with no part in the covenants of the fatherhood. Christ is the unifying force between the circumcised and the uncircumcised. With his blood, he absolved the Gentiles of all that used to distance them and made the circumcised to know that he is the end of the Law (Rom 10:4). Thus, through his blood he destroyed the hostility that used to be between them. Vv 19-22 expresses the value of this newly founded unity in Christ. Despite the above, there is still divisions in the Church today, hence, absence of peace in Christendom. This article therefore answers why it is so. It aims at showing that rivalry that exists among believers, exposes their insincerity and hypocrisy. It argues that if all Christians understand the mind of Christ in destroying the barrier that existed between nations (Gentiles and Jews), then the whole Christendom would have remained peaceful and truly under one head. Unless this happens, there will be no end to sectarianism, tribalism, and nepotism among Christian believers in Nigeria. The outcome of this article will be significant to all Christians. The method will be exegetical analysis of Ephesians 2:11-22 and Library research.

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