scholarly journals Yoga sebagai Jalan Realisasi Kesadaran Diri dalam Teks Tattwa Jnana

2020 ◽  
Vol 10 (1) ◽  
pp. 14
Author(s):  
I Gusti Made Widya Sena
Keyword(s):  
Real World ◽  
Daily Life ◽  
Scientific Writing ◽  
The Body ◽  
Self Awareness ◽  
True Nature ◽  
Spiritual Awareness ◽  
The World ◽  
Modern Knowledge ◽  
The Right

<p>In his life man has two consciousnesses, namely physical awareness and spiritual<br />awareness. Physical awareness is any form of change of mind to know and feel the state of the physical body. A conscious body is a form of representation of various changes in desires that want the body to always be healthy, fit, beautiful and not lack anything. Without us knowing it in the end, physical awareness will bring life to be increasingly tied to the world that is outside us and forget the real world that is within us. This truth is important to realize because knowledge without understanding will be a form of implementation of blind practices.<br />Blindness in question is not blind to the senses, but blind to the psychological aspects by forgetting the true nature of self. For this reason, the right knowledge and understanding and implementation of tattwa teachings, especially regarding Yoga as a Way of Realizing Self Awareness in the Tattwa Jnana Text, is very important to be put forward in daily life towards spiritual awareness and improvement of a harmonious life. Based on the background above, the authors are interested in raising this paper because previously there had never been any scientific writing or articles related to the theme that the author adopted. In addition, by writing this article, it is hoped that later scientific articles of the same type will increasingly develop and contribute to the world of modern knowledge and health.</p>

Myriad Aspects of Secular Thinking on Malayali Cuisine

GIS Business ◽  
2019 ◽  
Vol 14 (3) ◽  
pp. 202-206
Author(s):  
SAJITHA M
Keyword(s):  
Social Status ◽  
Daily Life ◽  
Social Indicators ◽  
The Body ◽  
Human Being ◽  
Healthy Life ◽  
The Social ◽  
The World ◽  
History Of ◽  
Civilized Society

Food is one of the main requirements of human being. It is flattering for the preservation of wellbeing and nourishment of the body.  The food of a society exposes its custom, prosperity, status, habits as well as it help to develop a culture. Food is one of the most important social indicators of a society. History of food carries a dynamic character in the socio- economic, political, and cultural realm of a society. The food is one of the obligatory components in our daily life. It occupied an obvious atmosphere for the augmentation of healthy life and anticipation against the diseases.  The food also shows a significant character in establishing cultural distinctiveness, and it reflects who we are. Food also reflected as the symbol of individuality, generosity, social status and religious believes etc in a civilized society. Food is not a discriminating aspect. It is the part of a culture, habits, addiction, and identity of a civilization.Food plays a symbolic role in the social activities the world over. It’s a universal sign of hospitality.[1]

scholarly journals ARKTISKE FOLK SOM STATISTER OG AKTØRER PÅ DEN GLOBALE SCENE

1996 ◽  
Author(s):  
Frank Sejersen
Keyword(s):  
Indigenous Peoples ◽  
Daily Life ◽  
Self Determination ◽  
The Arctic ◽  
Extreme Pressure ◽  
Political Work ◽  
The World ◽  
Cultural Processes ◽  
Arctic Communities ◽  
The Right

Frank Sejersen: Arctic people as by-standers and actors at the global stage For centuries, the indigenous peoples of the Arctic have been perceived as isolated from the rest of the world. The article argues that secluded Arctic communities do not exist and that Arctic peoples are integrated into numerous political, cultural and economic relations of a global extent. The pre-colonial inter-continental trade between Siberia and Alaska and the increased militarization the whole circumpolar region are but two examples. Throughout history, indigenous peoples of the Arctic have been players on the global stage. Today, this position has been strengthened because political work on this stage is imperative in order to secure the welfare and possibilities of local Arctic communities. To mention an example, Arctic peoples’ hunting activities have been under extreme pressure from the anti-harvesting movement. The anti-harvesting organizations run campaigns to ban hunting and stop the trade with products from whales, seals and furbearing animals. Thus, political and cultural processes far from the homeland of Arctic peoples, have consequences for the daily life of many Arctic families. The global stage has become an important comerstone in indigenous peoples’ strive to gain more control over their own future. The right to trade, development and self-determination are some of the rights they claim.

scholarly journals Sanksi Pidana terhadap Guru yang Melakukan Tindak Penganiayaan kepada Murid saat Proses Pembelajaran

2020 ◽  
Vol 1 (1) ◽  
pp. 44-50
Author(s):  
Anak Agung Ngurah Adhi Wibisana ◽  
I Made Sepud ◽  
I Made Minggu Widyantara
Keyword(s):  
Learning Process ◽  
Teaching Methods ◽  
Criminal Code ◽  
The Body ◽  
Data Sources ◽  
Criminal Sanctions ◽  
The World ◽  
Pros And Cons ◽  
The Right ◽  
Laws And Regulations

Indonesia has a law on education, namely Law No. 14 of 2005 on Teachers and Lecturers. In its implementation, there is a case that causes pros and cons to the statement of every article of the Teacher and Lecturer Law, especially in relation to the right to defend oneself in criminal acts of persecution. The purpose of this research is to know the arrangement of teaching methods for students during the learning process and to know the criminal sanctions against teachers who abuse students during the learning process. This study uses a normative method with the main data sources namely laws and regulations. The results showed that the element of an act, and / or the result of an act, pain in the body, and injuries to the body contained in Article 351 paragraph (1) of the Criminal Code refers to the Teacher and Lecturer Law, namely in Article 77 paragraph (6). This article defines the basis of persecution, namely actions that cause pain to a person. The criminal act of persecution in the world of education, at least, must be considered with the intention of disciplining and educating the nation's life.

scholarly journals Re-engaging the spirit: engaging traditional Anishinabek healing beliefs into an architecture for addiction wellbeing centres

2021 ◽  
Author(s):  
Madison Dozzi-Perry
Keyword(s):  
Addiction Treatment ◽  
The Body ◽  
Spiritual Awareness ◽  
Cold Environments ◽  
Design Practices ◽  
The World ◽  
Current Design ◽  
Treatment Facilities ◽  
The Mind ◽  
Western Perspective

Current design practices for addiction treatment facilities reflect that of the western perspective on health, providing sterile, monolithic and cold environments. The quest for cleanliness, static and conditioned spaces robs the user of the richness of an engaging experience, isolating them into a sealed box. We further numb and anesthetize patients, disembodying them from the world and hindering their abilities to achieve physical, mental, emotional and spiritual awareness. This disengagement of the natural, human and spiritual realms proliferates the problems facing people with addiction. This thesis proposes an engagement of Anishinabek healing and wellbeing principles to inform the design of addiction healing spaces that stimulate the users, re-engages and enhances one’s awareness and understanding of one’s self, other beings and place in the world. By incorporating these principles into design, architecture can begin to re-engage the mind, the body, the heart and the soul of people suffering from addiction wellbeing issues.

scholarly journals A PENHORA JUDICIAL DE MOEDA VIRTUAL

2018 ◽  
Vol 2 (Especial 2) ◽  
pp. 86-92
Author(s):  
Adriana Baker Goveia Araujo ◽  
Nyeda Yuri Santos Kiyota Dan
Keyword(s):  
Technological Progress ◽  
World Wide ◽  
Computer Network ◽  
Daily Life ◽  
Virtual Currency ◽  
Daily Lives ◽  
The World ◽  
Deductive Method ◽  
The Right ◽  
Common Intervention

It is well known that technology has daily innovated the daily life of society, starting from the transformation of simple applications of mobile devices to their amplitude when gaining medicine and the judiciary. Not forgetting his most common intervention, that is, the virtual currency, which especially understands the financial world and the forensic environment. This time, with so many changes occurring in the daily lives of individuals, it is imperative that the legal system accompany this technological progress. Therefore, this study intends to cover the possibility of judicial attachment to the virtual currency during the execution, making a correlation between the right and the world wide computer network. Thus, this article was based on bibliographical surveys, readings of laws and electronic articles, where the informative elements were examined with the application of the hypothetical deductive method.

scholarly journals Harnessing the Currents of Textual Fluidity: Salman Rushdie's Making of East, West"

2018 ◽  
Vol 10 (2) ◽  
pp. 76-101
Author(s):  
Russell McDonald
Keyword(s):  
Short Story ◽  
Real World ◽  
Freedom Of Expression ◽  
Salman Rushdie ◽  
Short Story Collection ◽  
Satanic Verses ◽  
Emory University ◽  
The World ◽  
The Right ◽  
East West

Ever since Ayatollah Khomeini sentenced Salman Rushdie to death in 1989 for, in essence, remaking the story of the Prophet Muhammad in The Satanic Verses, Rushdie has repeatedly explored in his works how bringing newness into the world and securing the right to freedom of expression both require challenging traditional assumptions about textual purity. This theme in Rushdie testifies to the real-world implications of current efforts in textual scholarship to represent texts not as authoritative repositories of sacrosanct wisdom but as, in John Bryant’s word, “fluid” conveyors of ever-shifting intentions and meanings. This article focuses on Rushdie’s deployment of textual fluidity in his shaping of his 1994 short story collection East, West. It analyzes selected examples of his revisions by comparing the texts of the volume’s first six stories as they appear in East, West to their earlier published versions, and also by examining unpublished typescripts and proofs relating to East, West in the Salman Rushdie Papers at Emory University. By tracing the evolution of his stories through multiple versions and considering his revisions in light of his conception for East, West as a whole, we learn that Rushdie employs textual fluidity as both a multivalent literary motif and an empowering compositional strategy, often in synergistic ways that affect the work’s interpretive possibilities and yield a deeper understanding of the fluidities not only of language but also of concepts vital to identity for him and his characters, especially East, West, culture, and race.

scholarly journals Body, Self and Others: Harding, Sartre and Merleau-Ponty on Intersubjectivity

Philosophies ◽  
2021 ◽  
Vol 6 (4) ◽  
pp. 100
Author(s):  
Brentyn J. Ramm
Keyword(s):  
Experimental Approach ◽  
The Body ◽  
First Person ◽  
Self Awareness ◽  
Critical Dialogue ◽  
Person Perspective ◽  
Phenomenology Of The Body ◽  
The World ◽  
The Look ◽  
Body Self

Douglas Harding developed a unique first-person experimental approach for investigating consciousness that is still relatively unknown in academia. In this paper, I present a critical dialogue between Harding, Sartre and Merleau-Ponty on the phenomenology of the body and intersubjectivity. Like Sartre and Merleau-Ponty, Harding observes that from the first-person perspective, I cannot see my own head. He points out that visually speaking nothing gets in the way of others. I am radically open to others and the world. Neither does my somatic experience establish a boundary between me and the world. Rather to experience these sensations as part of a bounded, shaped thing (a body), already involves bringing in the perspectives of others. The reader is guided through a series of Harding’s first-person experiments to test these phenomenological claims for themselves. For Sartre, the other’s subjectivity is known through The Look, which makes me into a mere object for them. Merleau-Ponty criticised Sartre for making intersubjective relations primarily ones of conflict. Rather he held that the intentionality of my body is primordially interconnected with that of others’ bodies. We are already situated in a shared social world. For Harding, like Sartre, my consciousness is a form of nothingness; however, in contrast to Sartre, it does not negate the world, but is absolutely united with it. Confrontation is a delusion that comes from imagining that I am behind a face. Rather in lived personal relationships, I become the other. I conclude by arguing that for Harding all self-awareness is a form of other-awareness, and vice versa.

scholarly journals The Hedonist Life of the Rulers in the Qur'an Perspective

2020 ◽  
pp. 222-233
Author(s):  
Mustaqimah ◽  
Muhammad Obie
Keyword(s):  
Young People ◽  
Daily Life ◽  
Library Research ◽  
The World ◽  
The Right

This study analyzed the hedonist life of the rulers in the Qur’an. Researchers used library research related to hedonism in the perspective of the Qur'an. The method used was the maudhu'i (thematic) method, which is a method in which the mufassir seeks to collect verses from the Qur'an from various surahs and those related to predetermined issues or topics. Allah Almighty has described the nature of the wrongdoers who perform hedonic behavior swaying in pleasure and luxury. Allah Almighty very hates hedonic behavior. Nowadays, hedonism seems to be an ideology for young people. They do not feel taboo to do. They claim themselves as Moslem, but the Moslem lifestyle is not reflected in their daily life. Mainly when they do their business, they change to be more materialistic and satisfy their biological need. They behave into two roles, religion yes and hedonism yes. The hedonism acts as a religious man, but at the same time, they also make status as hedonism. Therefore, when entering the world of hedonists, religion has the right to be defeated or marginalized and replaced by a lifestyle of framed hedonism.

scholarly journals Re-engaging the spirit: engaging traditional Anishinabek healing beliefs into an architecture for addiction wellbeing centres

2021 ◽  
Author(s):  
Madison Dozzi-Perry
Keyword(s):  
Addiction Treatment ◽  
The Body ◽  
Spiritual Awareness ◽  
Cold Environments ◽  
Design Practices ◽  
The World ◽  
Current Design ◽  
Treatment Facilities ◽  
The Mind ◽  
Western Perspective

Current design practices for addiction treatment facilities reflect that of the western perspective on health, providing sterile, monolithic and cold environments. The quest for cleanliness, static and conditioned spaces robs the user of the richness of an engaging experience, isolating them into a sealed box. We further numb and anesthetize patients, disembodying them from the world and hindering their abilities to achieve physical, mental, emotional and spiritual awareness. This disengagement of the natural, human and spiritual realms proliferates the problems facing people with addiction. This thesis proposes an engagement of Anishinabek healing and wellbeing principles to inform the design of addiction healing spaces that stimulate the users, re-engages and enhances one’s awareness and understanding of one’s self, other beings and place in the world. By incorporating these principles into design, architecture can begin to re-engage the mind, the body, the heart and the soul of people suffering from addiction wellbeing issues.

scholarly journals Linking academia and the ‘real world’ in International Relations

2019 ◽  
Author(s):  
Andrew Cottey ◽  
Keyword(s):  
International Relations ◽  
Real World ◽  
International Organisations ◽  
Policy Makers ◽  
Skill Sets ◽  
The Real ◽  
Work Placement ◽  
The World ◽  
The One ◽  
The Right

This talk will reflect on the challenges of linking academic programmes and teaching, on the one hand, with the policy-makers and practitioners, on the other, with particular reference to the discipline of international relations (which focuses on relations between states, international organisations and global political and socio-economic dynamics). The talk will draw on experience from University College Cork’s Department of Government and Politics, which has an extensive, market-leading work placement programme, and from UCC’s MSc International Public Policy and Diplomacy, which is a new model of international relations masters seeking to bridge academia and the world of policy. Our experience shows that it is possible to link academia and the world of policy and practitioners, but that it is not easy, even in an apparently very policy-oriented discipline, and that it involves significant challenges. The talk will highlight a number of challenges involved in linking the academic study of international relations with the ‘real world’ of international politics: bridging academia and policy/practitioners is not easy in the disciplines of political science and international relations – the two have different needs and, often, different languages; the development and maintenance of work placements and other elements of engagement with policymakers and practitioners involves very significant workload and needs to be properly supported in terms of staffing and infrastructure; and in politics and international relations, the skill sets which policy-makers and practitioners need often differ from those that universities normally provide. Finding the ‘right’ balance between academic disciplinary requirements/standards and the needs of employers is a difficult task.

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