scholarly journals On the advent of the Reformation: COVID-19 pandemic as a predictor of social and value transformations

2021 ◽  
pp. 42-55
Author(s):  
Dmitrii Aleksandrovich Golovushkin

This article is dedicated to the problems and prospects of the expected/commenced social and value shift, which was stimulated and legitimized by the COVID-19 pandemic. For a long time and on different levels (universalism/particularism), the modern world has been seeking the new system of “individual – society – state”, as well as the corresponding value basis. Being simultaneously a global and individual challenge, the COVID-19 pandemic allows launching and testing the available “projects of the Reformation”, as well as laying the foundation for the future projects. This is the sort of “shimmering in the near distance”, version of the “disciplinary revolution”, which allows officially speaking of the “new world”. However, in order the “motivation” for the new social reality is “for conscience, rather than fear”, it requires the value revolution (“revolution in theology”), which would formulate and offer the new normative attitudes. In this regard, the use of the conceptual framework of the “Reformation” and its patterns leads towards the comprehension of importance of the value foundation of the expected / commenced social transformation. Even of greater importance is the understanding who forms this value foundation. The article does not provide specific answers to the questions which new system of “individual – society – state”, new ethos or “new religion” entails the COVID-19 pandemic. The consequences of such “revolutions” manifest later on and are rarely predictable. This article aims to be the “optics” that allows seeing the inner and the outer the context of the COVID-2019.

2018 ◽  
pp. 5-29 ◽  
Author(s):  
L. M. Grigoryev ◽  
V. A. Pavlyushina

The phenomenon of economic growth is studied by economists and statisticians in various aspects for a long time. Economic theory is devoted to assessing factors of growth in the tradition of R. Solow, R. Barrow, W. Easterly and others. During the last quarter of the century, however, the institutionalists, namely D. North, D. Wallis, B. Weingast as well as D. Acemoglu and J. Robinson, have shown the complexity of the problem of development on the part of socioeconomic and political institutions. As a result, solving the problem of how economic growth affects inequality between countries has proved extremely difficult. The modern world is very diverse in terms of development level, and the article offers a new approach to the formation of the idea of stylized facts using cluster analysis. The existing statistics allows to estimate on a unified basis the level of GDP production by 174 countries of the world for 1992—2016. The article presents a structured picture of the world: the distribution of countries in seven clusters, different in levels of development. During the period under review, there was a strong per capita GDP growth in PPP in the middle of the distribution, poverty in various countries declined markedly. At the same time, in 1992—2016, the difference increased not only between rich and poor groups of countries, but also between clusters.


2021 ◽  
pp. 053901842199956
Author(s):  
Gerard Delanty

This essay is a comment on the research program launched by Frank Adloff and Sighard Neckel. My comment is specifically focused on their research agenda as outlined in their trend-setting article, ‘Futures of sustainability as modernization, transformation, and control: A conceptual framework’. The comment is also addressed more generally to the research program of the Humanities Centre for Advanced Studies ‘Futures of Sustainability’. I raise three issues: the first relates to the very idea of the future; the second concerns the notion of social imaginaries and the third question is focused on the idea of social transformation.


1981 ◽  
Vol 17 ◽  
pp. 149-166 ◽  
Author(s):  
Philip M. J. McNair

Between the execution of Gerolamo Savonarola at Florence in May 1498 and the execution of Giordano Bruno at Rome in February 1600, western Christendom was convulsed by the protestant reformation, and the subject of this paper is the effect that that revolution had on the Italy that nourished and martyred those two unique yet representative men: unique in the power and complexity of their personalities, representative because the one sums up the medieval world with all its strengths and weaknesses while the other heralds the questing and questioning modern world in which we live.


2021 ◽  
Vol 18 (1) ◽  
pp. 52-59
Author(s):  
A.I. Taleeva ◽  
◽  
I.T. Madumarova ◽  
N.V. Zvyagina ◽  
◽  
...  

The dynamic development of the modern world requires the processing and development of a large enough amount of information in a short period of time, which leads to a violation of the psychophysiological and psycho-emotional balance of the person. Violation of the psycho-emotional state leads to the development of increased anxiety. Students need to learn a lot of information in a very short time. The time limit affects students as a stress factor, leads to increased stress and therefore negatively affects the quality of work and in general on the whole body. The aim of the study is to determine the success of cognitive tasks by students of the Northern (Arctic) Federal University with different levels of anxiety in different time conditions. The study used a psychophysiological testing device to determine the level of situational and personal anxiety, to assess the psycho-emotional state used the technique of simple visual-motor reaction, to determine the success of the cognitive task were presented words with one missing letter.


2021 ◽  
pp. 6-21
Author(s):  
L. Grishaeva

The author writes about the historical role of the United Nations in the modern world. About the historical origins of many of the problems facing the UN at the present time. About the UN as a global organization with universal competence and a broad representative composition. On the UN Charter, which is the basis for the legitimacy of decision-making to maintain peace and strengthen international security. On the urgent need to restore the rule of international law in solving global problems. On the erosion of the Yalta system and the need to preserve the unique architecture of the UN. About the reasons allowing the UN to prevent a new world war for 75 years.


2021 ◽  
Vol 32 (4) ◽  
pp. 109
Author(s):  
Svetlana Neretina

The article rejects the reading of Thomas More's Utopia as, first, a statement of More's own views on the ideal state and, accordingly, his definition not only as a humanist, but as a communist, and, secondly, an attempt is made to present the humanistic foundations of his ideas and ways of expressing them. These ways of expression are connected with the tropological way of his thinking, expressed through satire and irony, with an eye to ancient examples, which was characteristic of the philosophy, poetics and politics of humanism, one of the tasks of which was to try to build a new society (especially relevant in the period of geographical discoveries), architecture, an unprecedented ratio of natural objects (archimboldeski). The models for "Utopia" were the works of Plato, Lucian, and Cicero. It is written in the spirit of the times, with criticism of state structures, private property, the distinction between the private and the public, and openness to all ideas. Intellectual disorientation of readers is a specific creative task of More writer, his test of their ability to quickly change the optics, to consider history as an alternative world, radically different from our own, but connected with it. Thanks to an extremely pronounced intellectual tension, it goes beyond the limits of time, like the works of Plato, Aristotle, Augustine, Marx... Utopia can be represented as a dystopia, if we take into account the performative nature of the latter, which contributes to the instantaneous translation of words into action, realizing the world of utopia. Dystopia is the answer to utopia with a change of sign: about the same thing, changing the optics, you can say "yes" and "no". This means that in the modern world, indeed, and for a long time, virtual consciousness becomes little different from the real one, and imagination replaces the theoretical position, acquiring its form, turning theory into fiction. A hypothesis is put forward about the presence of many utopian countries in" Utopia": Achorians, Polylerites, Macarians, Anemolians.


2017 ◽  
Vol 13 (3) ◽  
pp. 32-40 ◽  
Author(s):  
A.D. Tikhonova ◽  
N.V. Dvoryanchikov ◽  
A. Ernst-Vintila ◽  
I.B. Bovina

The main purpose of the presented article is to reveal the potential of social psychological knowledge for the analysis of radicalisation of young people. In the introduction, the features of socialisation in the modern world are discussed. Special attention is drawn to the role of the Internet in the socialisation of adolescents and young people. It is noted that the dominance of audiovisual information contributes to the reduction of reflexivity and promotes the so-called clip thinking, which has become an integral characteristic of adolescents and young people. It is emphasized that life in the modern society is associated with a number of changes taking place simultaneously at different levels, and uncertainty has become its important feature. Extremism and radicalisation are considered as a reaction to uncertainty, a way to overcome it. The main part of the article is devoted to the analysis of models of radicalization describes in various works. Finally, perspectives of further investigation into the subject are outlined.


2021 ◽  
Vol 4 (2) ◽  
pp. 22-37
Author(s):  
Peter Lee Ochieng Oduor

The study seeks to examine the approaches taken currently with regard to scholarship on ecclesiology from the patristic era, the medieval era to that of the reformation and beyond. The study evaluates the various ecclesiological approaches of various confessional traditions that have defined ecclesiology over time. In progression, the study examines contextual ecclesiologies with a focus on three specific cultural geographical environments of Africa, Asia, and Latin America. This is because of the significance that these regions play in the current global shift within Christendom. African ecclesiology has been the centre of focus in an attempt to link all the discussed ecclesiologies with the African Christian thought. The study intends to review the Ubuntu concept and to capture the concept of the humanness of people in the African setting. The study intends to expose the gap in the literature demonstrating that the African conceptual framework can indeed be of use in articulating theology relevant to the African world. The study was keen to evaluate the contribution towards the development and construction of an African ecclesiology using the Ubuntu concept as a remedy to solve ecclesiological problems witnessed in Africa.


2014 ◽  
Vol 6 (4) ◽  
pp. 857-872
Author(s):  
Marsha Pearce

In the Caribbean, the practice of getting dressed matters because it is a practice of attending to the body. Under a colonial regime, black bodies were ill-treated and selves were negated. Clothing played an instrumental role in the abuse of bodies and the stripping of a sense of wellbeing. Attire was one key way of demarcating master and slave and rendering some members of society null and void. Enslaved Africans, who were forcibly brought across the Atlantic to the New World, were considered chattel or commodities rather than people and clothes functioned in a way that reinforced that notion. Yet, dress became a strategy of subversion – of making chattel, property or ‘non-people’ look like people. The enslaved recognised that, through clothes, it was possible to look and feel free. Today that legacy remains. Clothing is seen not only as that which can make a people ‘look like people’ but also feel like people – clothing sets up a specific structure of feeling. This paper pivots on notions of looking and feeling like people while deploying Joanne Entwistle’s conceptual framework of dress as situated bodily practice. The article locates its investigation in the Caribbean, examining the philosophy and practice of Trinidadian clothing designer Robert Young. The article establishes him as a source of aesthetic therapeutic solutions in the Caribbean. It argues that his clothing designs produce a therapeutic discourse on the Black Caribbean body – a discourse, which facilitates a practice of getting dressed that gives a sense of agency, self-empowerment and psychic security even if that sense is embodied temporarily; lasting perhaps only as long as the garment is worn.


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