W poszukiwaniu nowych paradygmatów prawniczej edukacji. Kilka spostrzeżeń o wykorzystaniu map myśli w szkolnictwie wyższym (w tym w dydaktyce historii doktryn polityczno-prawnych)

2017 ◽  
Vol 15 (2) ◽  
pp. 247-266
Author(s):  
Marcin Niemczyk

The model of educating lawyers, just as the model of university itself, undergoes constant changes. The search of new lawyer teaching paradigms seems to be a necessity on the one hand, but on the other one – it may be an opportunity to give a satisfying answer to all expectations from both higher education system as well as students. Exploitation of the potential of human creativity based on knowledge, because of the amount of external stimuli, requires the use of tools which allow its arranging. One of the techniques which may be of use here is mindmapping, since its basic purposes are: selection, arranging and remembering information, as well as supporting creative skills. Taking above into consideration, the aim of this article is both to make an attempt to show the mindmapping itself as well as to draw the reader’s attention to the opportunities given by using this technique in the teaching of law as well as the history of political-legal doctrines in particular. The article’s main part deals with the hypothesis based on the assumption that one of the elements of new legal education paradigms may be application of mind maps which allow not only increasing the attractiveness but, what is even more important – raise the effectiveness of teaching of law. Moreover, the ability to create and then to use mind maps can be a favourable factor in education of the so-called “soft skills”, such as: creativity, choice and selection of information, managing oneself at work or team work. To illustrate the contents, the author presents examples of his mind maps created with the use of specialized licensed software iMindMap.

2021 ◽  
Vol 12 (2) ◽  
Author(s):  
Oleksandr Malykhin ◽  
Nataliia Oleksandrivna Aristova ◽  
Liudmyla Kalinina ◽  
Tetyana Opaliuk

The present paper addresses the issue of determining the best international practices for developing soft skills among students of different specialties through carrying out a theoretical review. Basing on literature on present-day theory the authors make an attempt to explain soft skills dichotomies, summarize existing approaches to classifying soft skills, consolidate and document best international practices for soft skills development among potential employees of different specialties including bachelor students, master students, doctoral and postdoctoral students. The data obtained in the theoretical analysis reveal that the possible ambiguities in the interpretation of the concept of “soft skills” are caused, on the one hand, by the dichotomic perception of their nature by present-day researchers and educators and, on the other hand, by the absence of the common language which makes it difficult to provide a more unified definition most satisfactory to all concerned. The authors are convinced that soft skills have a cross-cutting nature and regard them as personal and interpersonal meta-qualities and meta-abilities that are vital to any potential employee who is going to make positive contributions not only to his/her professional development but to the development of a company he/she is going to work for. The results of the conducted theoretical review clearly indicate that the absence of the unified understanding of the concept of “soft skills” is reflected in the existence of different approaches to classifying soft skills, let alone, the selection of didactic tools for developing soft skills among potential employees.


Numen ◽  
2015 ◽  
Vol 62 (1) ◽  
pp. 7-39
Author(s):  
Vasudha Narayanan

India is home to more than 800 million Hindus and has a massive higher education system that is overseen by the University Grants Commission (ugc). Despite this, there are hardly any departments of religion or Hinduism in India, but the ugc, even though it has a secular mission, funds universities with explicit religious affiliations. This article traces the reasons for these paradoxes and discusses the apparent lacuna of religious studies departments by looking at the genealogy of the study of religion in India. It initially looks at the contested terrain of nineteenth-century educational institutions. The work of British missionaries, Orientalists, and government officials form the imperial context to understand Charles Wood’s momentousDespatch(1854), which, on the one hand, argues for secular institutions but, on the other, tries to accommodate the work of the Orientalists and the missionaries. Wood recommends a system in which government subsidies, secular education, and universities with overt religious profiles become interlocked, but the formal study of religion is bypassed. Finally, I reconsider what the “dearth” of religious studies and the “absence” of Hinduism departments reveal about the construction of religion in India itself. The lack of conceptual correspondence between “religion” and “Hinduism” as taught in Western academic contexts does not preclude the formal study of religion in India. Instead, the study of religion is conducted within particularized frameworks germane to the Indic context, using a network of unique institutes. Reflection on these distinctively Indian epistemological frameworks push new ways of thinking about religious education and the construction of religion as an object of study in South Asia.


2013 ◽  
Vol 20 (20) ◽  
pp. 59-69
Author(s):  
Gábor Kozma ◽  
Attila Barta

Abstract One of the most important segments of the post-1990 transformation of territory-based administration in Hungary was the changing of the geographical structure of deconcentrated state administrative organisations. The study, on the one hand, provides a brief overview of the history of deconcentrated state administrative organisations in Hungary, and discusses the regional characteristics of the organisational transformations after the political changes, taking six moments in time (the middle of 1994, 1998, 2002, 2006, 2010 and 2012 respectively) as the basis. On the other hand, using the same six snapshots in time, it examines which settlements experienced favourable or unfavourable changes, and what factors influenced the selection of the seats for these institutions. The results of the survey indicated that the alignment of territorial structure of deconcentrated state administrative organizations to the planning-statistical, NUTS 2 regions has already begun at the end of the 1990s. The government formed in 2006 took significant steps in the area of aligning the spatial structure of the organizations with the planning-statistical regions; however, in the period after 2010 the significance of the county level increased again. In the period examined, no significant changes took place at the top and at the bottom of the list according to the number of seats: the largest settlements of the individual regions reinforced their leading positions.


1996 ◽  
Vol 83 (3) ◽  
pp. 820-822 ◽  
Author(s):  
Peter Brugger

An experiment is introduced in which subjects had to mark with either an “X” or a point 100 squares arranged in a 10 by 10 matrix randomly. One group of subjects had to proceed horizontally (starting with the top row, left to right), another group vertically (starring with the left-most column, top to bottom). Two forms of repetition avoidance were found, temporal (avoidance of preceding choice) and spatial (avoidance of the mark contained by the neighboring cell, i.e., the one above or the one to the left for the horizontal and vertical procedures, respectively). Selection of a “random” choice in a two-dimensional array is thus affected by internal (self-generated) as well as external stimuli. The two forms of avoidance were negatively intercorrelated, indicating that suppression of internal and external cues are separate and mutually competing functions. Random matrix tasks may provide a simple means to assess a person's relative susceptibility to either form of repetition avoidance.


2013 ◽  
Vol 30 (3) ◽  
pp. 111-113
Author(s):  
Anna Piela

This excellent edited collection unpicks and disputes multifarious and intricate processes that underpin the homogenization, otherization, and vilification of immigrants from Muslim-majority countries, Muslim citizens, and individuals with a Muslim cultural background in the group of countries known as “the West.” It does so through presenting a selection of essays that offer an insight into the localized, day-to-day realities of people whose lives are currently defined by their link to Islam. The focus on gender, home, and belonging emphasizes the particular challenge faced by Muslim women: Their bodies are the battleground for the ideological wars fought by western governments on the one hand, and by political Islamists on the other (pp. 30-31). At the same time, media outlets and governmental policies portray and essentialize all Muslims as a single, uniform community defined exclusively by their Muslimness, thereby ignoring any of their differences based on “national origin, rural-urban roots, class, gender, language, lifestyle and degree of religiosity, as well as political and moral conviction” (p. 2). As all of the essays demonstrate, these concerns about representation remain valid, despite the critiques of historical and contemporary orientalism published by Edward Said over thirty years ago notwithstanding: Orientalism (1979) and Covering Islam: How the Media and the Experts Determine How We See the Rest of the World (1981). The collection is a result of two conferences held in Toronto (2006) and Amsterdam (2008) to discuss these issues. It is organized around four themes: discourse, organizations, and policy; sexuality and family; youth; and space and belonging. The first theme is represented by different perspectives from the Netherlands, the United States, and the United Kingdom. Halleh Ghorashi analyzes the disempowering effects of supposedly “empowering courses” for immigrant women of Muslim backgrounds and indicates how women themselves critique the terms on which such courses are delivered. Fauzia Erfan Ahmed writes about the deteriorating situation for female American Muslim community leaders who are forced into silence despite a long history of female leadership since the time of slavery. Cassandra Balchin’s chapter focuses on Muslim women’s refusal to cede the discourse of their legal rights to both the governments and to patriarchal males within Muslim communities, who are ...


2012 ◽  

The volume is dedicated to the one hundred years since Guglielmo Marconi was awarded the Nobel Prize (1909). The choice of honoring Marconi in this centennial occasion stems from the huge impact that wireless communications had on society. The book is divided into four parts covering the life of Marconi and his environment up to the Nobel Prize: "Part I – Documents," comprehends four contributions tightly linked to the Nobel Prize awarding to Marconi in 1909. "Part II - Marconi road to the Nobel Prize," proposes some deepening on the work of Marconi before his Nobel Prize, relevant to his scientific education and to particular and not well known events in the years of his first experiments. "Part III - Marconi's contemporary and later related scientists," presents Ferdinand Braun, who shared the Nobel Prize with Marconi, as well as other scientists related to wireless communications. "Part IV - Devices and collections in Sweden and Italy," shows a selection of the cultural heritage, Italian and Swedish, about the history of telecommunications engineering. The book presents several images and illustrations, some of which published here for the first time.


2021 ◽  
Vol 12 ◽  
pp. 159-184
Author(s):  
Maximilian Veigel ◽  
Diego Miguel-Revilla

This article provides an in-depth analysis and discussion of the global-historical theory of the so-called Rise of the West during the Early Modern Age and the commonly named Age of Discovery. This theory is covered from the point of view of history education in order to question and provide a criticial examination of the framework. On the one hand, the controversial state of research of the topic is outlined, focusing on the main theoretical debates and some of the most noteworthy ideas under discussion. On the other hand, a discussion is also provided regarding some of the special requirements and essential conditions for an implementation of the idea of the Rise of the West in the curriculum. These notions are linked to both the traditional and current narratives that can be found in the German and Spanish national contexts. From this point of view, the politics of history of both nations are outlined, and, in addition, in order to provide some exemplifications, a selection of history textbooks from previous decades have been also examined in order to analyze the way some of the narratives and these themes are presented. A series of categories, including historical myths, and the Rise of the West as a special category, as well as its institutional dimensions are also discussed in order to showcase the potential of the theory and some of the shortcomings that were detected from the perspective of history education.


2021 ◽  
Vol 2 (2) ◽  
pp. 185-198
Author(s):  
Nasrul Makdis

Hadith in the Android era that has developed in the form of hadith software. One of the hadith software by the Hadith Study Center that is loved by Ahmad Lutfi Fathullah is "One Day One Hadith". "One Day One Hadith" is a hadith software that is useful to help direct the process of memorizing hadith every day with the traditions of the Prophet SAW. thematic and simple selection of the history of Sahih Bukhari. Analytical descriptive method through a review of the "One Day One Hadith" application, starting from describing the "One Day One Hadith" software, the presentation pattern of the hadith, its advantages and disadvantages. The results of this study will describe the "One Day One Hadith" software, the pattern of presenting the hadith, its advantages and disadvantages


2006 ◽  
Vol 1 (1) ◽  
Author(s):  
Antonio Casado da Rocha

The following are a few loose notes about a tough subject: the relationship between ethics, storytelling and the legal-cum-social framework that makes human creativity thrive or decay. Rather than a tight argument, what I propose here is a few, unoriginal hints, in the hope that they may help others to pursue a fuller answer to the question, On what depends the preservation of transmission of a culture? Using some thoughts by A. MacIntyre and some examples taken from the history of Icelandic literature, I emphasize the role of alternative ways of understanding intellectual property, as well as some contemporary experiments in mythopoiesis, such as the one by the Italian collective of writers-activists known as Wu Ming.


2015 ◽  
Vol 2 (1) ◽  
pp. 90-96
Author(s):  
Anatoliy V. Kharkhurin

AbstractIn this commentary, I raise an etiological question, which has been virtually excluded from the horizon of contemporary scholarship. In spite of a long history of philosophical, mystical, and religious approaches considering the transcendent and/or spiritual sources of human creativity, mainstream creativity researchers have become gradually reluctant to acknowledge the supernatural influences in this human endeavour. This account is either disregarded altogether or re-interpreted in a way that substitutes supernatural connections with observable and measurable processes. On the one hand, the latter approach appears to fall within the premises of modern science and thereby earns substantial attention the scientific community. On the other, this could be one of the reasons why creativity research has reached its epistemological cul-de-sac. I argue that by retaining the source of creativity within an individual, one annihilates the whole constellation of personality traits and processes, which have transcendent characteristics. It is important to integrate the study of transcendent experience into the study of cognitive, personality, and environmental underpinnings of creative faculties. A possible direction for this change is offered by transpersonal psychology, which makes an attempt to resurrect an investigation of spiritual reality and integrate it in the study of modern psychology. At the end of the commentary, I sketch a transcendental model of creativity developed along the lines of a transpersonal paradigm.


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