scholarly journals To the issue of defining and distinguishing vernacular, common slang and slang in Russian

Author(s):  
Marina A. Kropacheva ◽  
Ekaterina S. Litvinova

Difficulties in describing such notions as vernacular, common slang and slang and the reference of certain lexical units or texts to a particular language phenomenon stem from the variety of opinions and ways of defining each of them. These debatable questions have become more distinctive in Russian linguistics with the growing contacts with European linguistic schools and therefore copying the terms without adapting them to Russian theory of language. The using of these terms is becoming chaotic due to the fact that modern Russian linguistics often neglects the basic achievements of Soviet linguistics in the field of distinguishing language varieties. The article considers two approaches to the definition of vernacular, common slang and slang: from the point of view of their being fully functional language varieties and from the point of view of their functional facilities. As a result of the analysis of the data about language varieties, a conclusion is drawn about the common and different in these concepts. If these notions considered as similar to major language varieties such as standard language, standard colloquial speech and territorial dialects, then they cannot be called fully functional language varieties, since they have an extremely vague social base, they are characterized by a low degree of standardization, functional diversity and the intersection of their lexical content. Thus, it can be concluded that such language phenomena belong to the specific kind of language variations that are defined by their transitional nature. If functional facility of vernacular, common slang and slang is considered, it is worth noting that there are a lot of stylistically marked lexical units in slang. They are slightly less numerous in vernacular, and even less numerous in common slang. This peculiarity stems from the fact that common slang includes lexical units able to function as the fillers of the gaps in standard language, standard colloquial speech or territorial dialects. It should be noted that the lexical units of all three language phenomena are used in various communication situations even by the people who are well versed in the norms of the standard language. The fact that lexical units belong to vernacular, common slang or slang does not prevent well-educated speakers from using all stylistic functions of such units. Speakers who know the difference between standard and slang or vernacular words are able to vary these language tools to attract the attention of a certain category of people (for example, for advertising, communicating with youth, etc.).

2022 ◽  
Vol 6 (1) ◽  
Author(s):  
جيران ، حمد علي هارب

This research discusses the significance of the underlying and corresponding (B) in the verse of ablution .It consists of a preface , four chapters and a termination .Within the limits of the preface , it dealt with the clarification of the importance of the research .In the first chapter , it dealt with the definition of the underlying significance according to the jurists point of view , also the scientists, point of view who support the underlying significance and the people who agree with them , as well as the aspects of the Hanafia’s and the shafia's inference regarding the implication.   The research also deals with the definition of the corresponding significance according to the jurists' point of view as well as the scientists' point of view who support the correspondence of the (B) significance .These people are the Malikia and the Hanablah and the people who agree with them as well as the aspects of their inference in this issue .The third chapter tackles the more acceptable significance of the two discussed in the former chapters .The final one clarifies the impact of the difference between the underlying and the corresponding (B) according to the jurists' point of view .Finally the research is concluded by the most important deductions.


2020 ◽  
Vol 15 (1) ◽  
pp. 39
Author(s):  
С. И. Дудник ◽  
И. Д. Осипов

The article discusses the problems of evolution and the formation of the ideology of an enlightened monarchy in Russia. In this regard, the philosophical and political ideas of Catherine the Great, as well as their theoretical and ideological premises, are analyzed. It is noted that the philosophy of education in Russia was closely connected with the concepts of Voltaire, Didro, Montesquieu, Beccaria, Bentham, their views on natural law and human freedom, humanism and the rule of law. These concepts in the philosophy of Catherine received a specific interpretation, due to the sociocultural conditions of Russia. This was manifested in the famous work of Catherine the Great “The Nakaz”, which recognized Montesquieu's argument in favor of the autocracy, but at the same time, his point of view on the separation of powers was rejected. The specificity of the doctrine of enlightened monarchy lies in the combination of liberal and conservative values, which form eclectic forms. This was the dialectic of the supreme power, the difference between the enlightened monarchy and the ideology of absolutism. The article also notes that education in Russia is associated with fundamental socio-political reforms, processes of secularization of culture. At this time, the natural and human sciences are developing. The changes positively influenced the development of medicine, beautification of towns and public education. Also considered are the views on the autocracy of the opposition nobility intelligentsia: A. N. Radishchev and noted that his criticism of the autocracy was determined by an alternative cultural policy, proceeding from the protection of the interests of the people. The doctrine of enlightened monarchy is characterized by internal worldview inconsistency and political inconsistency, which did not allow solving the pressing social problems of the establishment of legal state, democratization of society and the abolition of serfdom.


Author(s):  
I Putu Juniartha ◽  
Made Antara ◽  
I Made Sudarma

The results of this study indicate: (1) Characteristics of waste in Pakraman Padangtegal Village consisted of 83.88% organic waste, 7.24% plastic waste, 4.42% paper waste, 2.22% bottle waste, glass waste at 1.28% and metal waste at 0.96%; (2) public perception in waste management in Pakraman Village, Padangtegal that most of the people in Pakraman Village, Padangtegal, already know about the definition of waste and the danger of waste if it is not managed properly. Besides that the community also knows the difference between organic and inorganic waste so that the process of sorting waste in the place provided can run well, and the community's perception of waste management services has gone well with the transportation of waste twice a day; (3) the participation of the Pakraman Padangtegal Village community in waste management has played a role in various stages of waste management, starting from the sorting, garbage collection and garbage disposal, which complies with waste regulations and maintains the quality of the environment in Padangtegal Pakraman Village. The participation of the tourism industry in the process of waste management in Pakraman Village, Padangtegal, can be seen as being involved in the process of sorting waste and paying monthly fees and waste fees. The community participation in the waste management process is to help the government to socialize the waste management process by carrying out waste collection activities every week and provide a place for the waste management process. Suggestions in this study are that waste managers will immediately add facilities and infrastructure for waste transportation and accelerate the expansion of waste management in the village of Pakraman Padangtegal.   Keywords: Waste Management System, Pakraman Village


CAUCHY ◽  
2010 ◽  
Vol 1 (2) ◽  
pp. 85 ◽  
Author(s):  
Rahmat Sagara

In this article, ellipse and circle will be learnt in depth via matrix algebra approach. The discussion of the both is started from their classic definition continued by surveying ellipse in matrix form. During the survey, some properties about ellipse will be explained and also, the procedure in drawing the figures can be obtained geometrically using some aspect in geometry: rotation and translation. At the end of the discussion, the new definition of the figures is deduced. Both of them are defined as” a set of points in a plane that are the same distance from a fixed point” but in different point of view about the ‘distance’. The ‘distance’ in the definition is derived from different norm definition. The difference lies on the positive definite matrix used in the norm definition. Base on the new definition, we’ll have the conclusion that circle is a special type of ellipse.


1964 ◽  
Vol 37 (5) ◽  
pp. 1178-1189 ◽  
Author(s):  
O. K. F. Bussemaker

Abstract The expressions tack, tackiness, and stickiness have been in use since the beginning of the rubber industry. During the years their meaning has changed considerably. The first occasion where tackiness was mentioned was in the case of crude natural rubber. The surface of the rubber became tacky or sticky during storage. This phenomenon has been thoroughly discussed in the literature. As a general conclusion it was accepted that both oxidation and depolymerisation occurred. Three factors were reported to be the cause of these processes: light, traces of copper, and manganese. From our point of view we would call this effect stickiness, as we are only interested in the building tack of rubber. In the period when the only rubber was natural rubber and high loadings of highly active fillers were not generally used in compounds, building tack was no problem. Building tack was first mentioned in a publication by Griffith and Jones in 1928. They started their experiments by measuring tack in their search for methods to prevent cotton liners from sticking to unvulcanized rubber. One would have expected much work on the measurement and improvement of tack in Germany and Russia during the development of synthetic rubbers. However, this only proved to be the case in Russia. The first publication available was the translation of an article by Voyutskii and Margolina in 1957. From Voyutskii's work we were able to trace the first article in 1935 by Zhukov and Talmud, who studied the adhesive power of synthetic rubber. In the USA the first theoretical approach to the subject was by Josefowitz and Mark in 1942, who at that time did not realize the difference between stickiness and tack. This difference became clear when lack of tack became the big problem in the use of synthetic rubber. In many cases it was found that addition of resins and softeners gave a very sticky compound which had no building tack at all. The tack problem was first discussed at the ASTM symposium on the application of synthetic rubbers in 1944 by Juve who gave a definition of building tack. From that time, the problem has been studied regularly, especially from the practical side, to find ways and means to improve the building tack of synthetic rubbers.


1992 ◽  
Vol 2 (1) ◽  
pp. 133-180 ◽  
Author(s):  
Maroun Aouad

The use of the immediate and common point of view (bādi' al-ra'y al-muštarak) is presented, in Arab philosophy, as characteristic of the rhetorical method. We will endeavour, in this article, to determine the importance, the significance and the origins of this concept in the works of Fārābī. The first part examines the concept's position in the structure of Kitāb where Fārābī, while following Rhet. I 2 (a veritable introduction to the discipline of oratory) tries to improve the structure of Aristotle's chapter around this concept, which is not in Aristotle. The concept is then defined in the second part. What is at issue is not the immediate point of view of an individual who might think of certain propositions as being universally accepted, when in fact they are not, but rather the point of view which is accepted without question by the majority. It relies on a kind of testimony (šahāda) rather than on the personal judgement of the auditor. It differs nevertheless from propositions which are really universally accepted because these can only be invalidated by an elite and not by any ordinary examination. In the third part, we will review those doctrines of Kitāb which depend on the concept of the immediate and common point of view, focusing in particular on the definition of enthymema. In the last part, we will investigate some philological and philosophical difficulties, such as the difference between rhetorical and dialectical premises, which constitute the background to the development of the concept.


Author(s):  
Khisr Ul Mulk Siddiqi, Asadullah

Abstract Fatwa is required in Shariah because people need it for knowing religious actions, to follow these actions it depends on trueness of Fatwa, the need of Fatwa to people cannot be ignored keeping in view of its need in Human societies and communities while the texts of Shariah are limited and confined cannot relate to all incidents and accidents so the need of Fatwa is like the basic need of Human, while Allah Almighty has said: So ask the people having knowledge if you do not know. (Surah Al-Nahl 43). So Mufti is like star who guides people, hence it is required for a person who wants to become a Mufti having qualities and attributes which is required for Fatwa and to learn rules and regulations, and it is very critical due to the actions and works of people on it, while Fatwa has a great importance in Human societies and especially in modern era due to new and modern issues which cannot be solved except Fatwa so it is necessary for a Mufti to be familiar with Fatwa and the difference between Fatwa and Judgment, due to these factors, I will try to discuss this issue in this article.


2011 ◽  
Vol 32 (1) ◽  
Author(s):  
Wilhelm J. Wessels

Jeremiah 23:9�40 is a section of the Bible that is dedicated to the issue of true and false prophets. This section follows the cycle of the kings in Jeremiah 21:1�23:8. Both these cycles form part of an editorial unit 21:1�24:10. The kings and the prophets, along with the priests constituted the leadership in Israelite society. The view presented in 21:1�23:40 is that of a failed leadership and the result was the Babylonian exile. In this article the focus is on the prophets who are regarded as false. Jeremiah 23:9�40 is a collection of oracles ascribed to Jeremiah by tradition. In most instances the oracles are of a general nature and lack contextual concreteness. The literary context created by the compilers of 21:1�23:40 is essential to the argument presented in this article. According to Jeremiah 23:32 the false prophets �� do not profit the people at all� (New Revised Standard Version of the Bible [NRSV]). The line of reasoning in this article will be that, as religious leaders, prophets should benefit the people. In the context of 21:1�23:40 they had failed to do this. If the prophets had been in proper communication with Yahweh, they would not have misled the people. From the point of view of the collectors, most probably in an exilic context, the message is clear: the prophets have failed the people, the exile is a reality, and there is no longer any room for false prophets. Jeremiah 23:25�32 makes it clear that, if prophetic words do not profit Yahweh�s people, they should be regarded as false and misleading.The passage for discussion in this article is Jeremiah 23:25�32. The very last sentence in this passage (v. 32) seems to be the culminating point of the complaint against the opposing prophets: �so they do not profit this people at all�. The purpose of this article is to address this issue of prophets benefiting the ordinary people. From this final sentence one can conclude that one of the marks of a true prophet is that ordinary people should benefit from his performance as a prophet. The question will be, �What can a prophet contribute to society that will benefit the people?� If we ask this question in the current context, the highlighting of the negative aspect of the prophets will guide us to what the expectation of the writer (prophet) was. Prophets, according to the classical definition of their function, are supposed to communicate to people the messages they receive from Yahweh (Redditt 2008:6; cf. also Blenkinsopp 1996:28�30).1 In verse 28 of the passage under discussion Yahweh says: �� let the one who has my word speak my word faithfully� (NRSV). The role of the prophets is to act as channels of communication between Yahweh and the people. Yahweh sends his messages to his covenant people through the prophets he has commissioned for this purpose.


Author(s):  
Mariano Navarro ◽  
Fernando Go´mez ◽  
Emilio Garci´a

Spain occupies a relatively important position in experience in the field of LILW management. The management of LILW in Spain may be defined as an integrated system encompassing the entire spectrum; from production controls, removal and transport, to disposal. In this system, a clear definition of the responsibilities of each of the people involved plays a fundamental role. ENRESA, the organization in charge of radioactive waste management in Spain, has been operating the El Cabril LILW disposal facility since 1992, this installation being a key component in the national LILW management programme. Over the years ENRESA has acquired significant operating experience from a multi-disciplinary point of view, including technical, economic and social aspects. To date, since the design phase of the facility and over more than fifteen years, ENRESA has adopted a series of decisions and has undertaken programmes and activities that have allowed the installation to evolve into the reality that it now is. The aim of this paper is to present the lessons learned from a strategic point of view and in relation to the most relevant and significant aspects that have facilitated the normal operation of the facility, and the development of specific solutions to the challenges posed by the performance of activities, and the emerging needs of the Spanish programme.


Biomimetics ◽  
2021 ◽  
Vol 6 (3) ◽  
pp. 47
Author(s):  
Edita Olaizola ◽  
Rafael Morales-Sánchez ◽  
Marcos Eguiguren Huerta

Biomimicry is a scientific discipline that aims to model the behavior or properties of biological systems so as to adapt them to other scientific areas. Recently, this approach has been adopted in order to develop an organizational model called “Organizational Biomimicry”. It proposes a systemic approach, a worldview that places the organization and the people related to it as an integral part of nature, and an R&D system based on continuous learning from nature. The effective management of this business model depends on leaders who can make dynamic decisions, generate commitment to the views of the company, define specific goals, actively learn on multiple levels and tackle conflicts. This type of leadership may actually be being exercised in business practice; however, no leadership style inspired by biomimicry has been theorized to date. Thus, the aim of this research was to present a biomimetic leadership model that considers nature as a model, measure and mentor. To this end, we proposed, firstly, a definition of a biomimetic leader from the point of view of the characteristics of biomimetic organizations. Then, we determined the characteristics of this leadership type. Secondly, we conducted a review of the main leadership styles analyzed in the recent literature about management; then, for each leadership type, we extracted the characteristics that will adapt to the biomimetic leadership model. From this process, we obtained the traits of a biomimetic leader. This characterization (definition plus characteristics) was subjected to an expert panel, which determined its validity.


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