scholarly journals Somatic Lexemes in the Kartvelian Linguistic Space

2019 ◽  
Vol 5 (2) ◽  
pp. 28
Author(s):  
Rusudan Asatiani ◽  
Natia Dundua ◽  
Marine Ivanishvili

Comparative-historical study of languages makes it possible to represent the diachronic process of structuring the world and forming the corresponding concepts. The abovementioned process is inherently integral and reflected in such socio-cultural areas of human life as language, art, religion, farming, ethno-traditional customs, culture (in its broadest sense), etc. The proto-language reconstructed as a result of the comparative-historical study and the picture of its diachronic development provide some information about the genetic relations between the people speaking the corresponding related languages, about their original homeland and the directions of their historical migrations, about their knowledge, ideas and representations. This time we have analyzed the semantic field of the lexemes denoting the human body parts, which are reconstructed at the Proto-Kartvelian language and exist in the contemporary Kartvelian languages (Georgian, Megrelian, Laz, and Svan) and some dialects (notably, Gurian, Rachian, Xevsurian, and Kiziqian). Our goal is to reveal the semantic structure of the mentioned field, to analyze the respective concepts as well as to outline processes of the development and the establishment of corresponding tokens (resp. lexemes). Vocabulary denoting a human body (resp. Somatic lexemes), its parts and inner organs is a constituent part of the basic core vocabulary of a language and presumably ought to be fixed in the ancient times’ reflecting data. Analysis of the lexical units, which have been reconstructed either at the Common-Kartvelian or Georgian-Zan level on the basis of regular sound correspondences between the Kartvelian languages, allows us to highlight the main course of forming and developing the linguistic units we are concerned with; namely, the accumulation of “knowledge” had been carried out due to the process of differentiation and detailed elaboration of the human body anatomy and respectively, the corresponding semantic field, somatic vocabulary, had been underway to be enriched based on the relation of cognitively interpreted markedness. Language changes and development, formation of new categories and concepts, and consequently, creation of new linguistic units is mainly carried out as the result of detailed elaboration, further specification and partition of unmarked categories: an unmarked category undergoes the division-differentiation on the basis of formally marked oppositions that leads to the formation of new linguistic units and structures and reflects the dynamic picture of enhancement of linguistic cognition of the universe. Dialectic material enriches the semantic space even more and specifies and fills the meanings of lexemes to be studied.

2021 ◽  
Vol 7 (2) ◽  
Author(s):  
Agustinus Semiun

Abstract This article presents euphemisms as linguistic tools for the expression of politeness in a local language, Kempo speech of the Manggarai language, in West Flores, Indonesia. The universal use of euphemisms indcates that speakers of languages across the world very much care about politeness as a means to maintain social relationships. Euphemisms are defined as the use of soft or mild words to replace offensive words for the purpose of politeness. They are used during interactions, to ensure that social relationships are maintained. The qualitative data show that Kempo ethnic people use various types of mild words to prevent their crops being damaged by certain animals; to maintain interactions by not mentioning certain human body parts; to replace the names of certain professions that are not polite to mention during interactions; and to avoid mentioning unworthy words for certain activities, events, and conditions. These euphemisms are used to maintain politeness in any interaction or communication.The euphemisms identified are morphologically and syntactically formed. It is interesting that some euphemisms are in the form of words bearing lexical meanings, while others have idiomatic meanings. Meanwhile, some euphemisms are in phrase and clause forms that bear idiomatic meanings. These findings indicate that the people of Kempo ethnicity very much care about how to use language properly to maintain politeness and social relationships.


This paper is devoted to the study of a student’s linguistic personality from the standpoint of the theory of linguistic-cultural types. The relevance of the study is due to the actively developing anthropological linguistics field of the theory of linguocultural type, within the framework of which generalized recognizable personalities as representatives of a certain linguistic culture are considered. The object under study is the conceptual characteristics and the resulting reactions to the stimulus word “student”. The purpose of this work is to linguistically represent a student as a person, to describe the notional component of the typified personality concept based on associative attributes. The paper proposes to expand the conceptual space of a character type by means of the associations obtained and to consider the character type of “student” as a person who is beyond the bounds of a cliche. The character type of student is a vivid representative of the sociocultural group, embodying the educational values of society. According to our observations, the description of the linguocultural character type of student through the eyes of students themselves gives a more detailed representation of the substantive component of the concept. The study is based on the associative and semantic field “student” which includes linguistic units reflecting the lexical-semantic space of student life; associated with the mental, emotional, physical, material, intellectual condition of a student; denoting character traits representing specific concepts / specific objects of the material world (educational supplies, a kind of instant food, etc.), etc.


2020 ◽  
Author(s):  
ARTEKS Jurnal Teknik Arsitektur ◽  
Frengky Benediktus Ola

The effect of noises toward human body not only disturb the hearing organs, it can also disturb other human body parts and in some cases may results in reduction of work’s efficiency. This study aims to assess the noise level in residential areas on the edge of the city of Yogyakarta highway and to find any indication of the impact on building design and barriers by homeowners to reduce noise. This research is quantitative associative. Data obtained from measurements and field observations. The results showed that the noise level in residential areas on the edge of the highway, class II street and local roads in the city of Yogyakarta did not meet the standard values of LTNI and LNP. The design of buildings and barriers as a noise reduction factors for the highway was found with a percentage of 100% on the Jalan Bung Tarjo segment, 85.7% on the Jalan Ki Penjawi segment, 20.83% on the Jalan Juminahan segment, 52.08% on the Jalan Bausasran segment, 13.37% on the Jalan Suryodiningratan segment, and 10.7% on the Jalan Mangkuyudan segment. Therefore, the people of Yogyakarta are not fully aware of the high level of road noise.


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Bingi Manorama Devi ◽  
Sandeep Vemuri ◽  
A. Chandrashekhar ◽  
Sushama C. ◽  
Praful Vijay Nandankar ◽  
...  

Purpose The COVID-19 pandemic has led to a huge loss of human life worldwide and presents an unprecedented challenge to public health, food systems and the world of work. Tens of millions of people are at risk of falling into extreme poverty due to loss of their carriers. Mainly, the people who work in public places are impacted due to this decease. The frontline warriors such as doctors, health workers, sweepers and policemen showed their effort to reduce the spreading of the virus. In this paper gives the detailed view of how the corona virus evaluated and how it spread from one person to another person and how we prevent this virus. The purpose of the paper, detailed about the diagnosis of the virus in the human body. There are some tests associated to know the presence of virus in our body; these are nose test, chest scan and CT scan of lungs. Design/methodology/approach Molecular analysis methods such as antibody or enzyme tests are used to assess whether the infection is present. The most common lancing techniques include using a cotton swab is in the back of the neck. Then hands over the sample to the doctor for examination. Polymerase chain reaction (PCR) is performed on the sample. This test screens for viral DNA. A CO19 PCR test can detect unique SARS-2 gene products. If one of these genes is ignored, it will return as an invalid result This test is useful only for patients who are already suffering from COVID-19. You cannot know if anyone has the infection, and they cannot say for sure whether they ever did. Serological tests are particularly useful for detecting cases of infection with mild or no symptom. Findings In this paper, the different tests provided to diagnosis the virus and the prevention measures to be taken to prevent the virus from spreading from one person to another are explained. Originality/value This work presents the original contribution and information of the COVID-19 pandemic.


Author(s):  
Smita B. Thomas ◽  
Suphala Kotian

Purpose: The years between 40 to the early 60’s in the human life span is referred to as the Midlife period. It is also considered as an important period in one’s life, referred to as the transition period. By this age it is generally assumed that a person would have more free time in their hands, as they get settled/established in their career and with the children hitting their teens and no longer demanding a lion’s share of their spare time, one is free to socialise, introspect, explore new avenues etc. Traditionally it is believed that people are more fixated or obsessed with their outwardly appearance up until their 40, s and as they hit their midlife, they tend to become more relaxed on their outward appearance and physique. In the current scenario where people are locked up indoors due to the Covid19 pandemic. Working, Socialising, recreation is facilitated by some or the other social media platform. The issue here is that these platforms not only show us the other person, but you see yourself also on screen. Seeing themselves on screen is not something that the people in their midlife are used to. This over exposure of the unfiltered self, pitched against the others on screen make them conscious of their haves and have not’s. The massive boom of the beauty /fitness industry along with the new age/gen Selfie revolution has put a massive pressure on the human psyche to look perfect and flawless in every frame. People have become very aware of their body, body type, flaws and assets. Objective: This research was done to Understand the extent to which the people from a fitness group and who follow an exercise regime are conscious about the appearance of their specific body parts. Design/Methodology/Approach: Quantitative analysis with pre-established tool of body comparison scale. Findings/Results: Results showed that contrary to the general understanding that people become relaxed towards their appearance during their midlife, both, males and females were bothered about their physical features and appearance. Both the genders were equally concerned about size, weight, waist, physique and overall shape. Males were more bothered about the muscular attributes while females were shown to be more conscious about non muscular physical attributes. Hence the results clearly indicated that due to social media influence, people in midlife are really conscious, comparative and critical about their physical attributes and body, irrespective of their gender. Originality/Value: The study points out at how comparative the social circles make us towards our own bodies. Paper Type: Quantitative Analysis


2009 ◽  
Vol 5 (1-2 (6)) ◽  
pp. 159-166
Author(s):  
Hasmik Ghazaryan

The present article analyses and compares the semantic fields of the phraseological units expressing kindness and malice in Armenian, Russian and English. Phraseological units containing body parts have also undergone extensive research.The examination of these linguistic units helps discover the similarities and differences of the language thinking of the speakers of this or that language.


Imafronte ◽  
2021 ◽  
pp. 1-14
Author(s):  
Caner Turan

El estilo de pintura renacentista refleja todo tipo de principios, enfoques y comprensión del diseño plástico como un carácter estándar de las características históricas, políticas, religiosas, culturales y económicas de esa época. Al deshacerse de un tipo de perspectiva estricta y puramente centrada en la iglesia, los artistas del Renacimiento prácticamente comienzan a mirar la naturaleza, la ciencia, la literatura, la filosofía y, obviamente, la anatomía humana en un conjunto de mentes diferente. Una descripción razonable, equilibrada, científica y lógica de la vida humana lleva a los pintores a centrarse más en las partes del cuerpo humano. Aparte de los rostros de las figuras, las manos se convierten en partes esenciales del cuerpo para sujetar un espejo al universo interior de las figuras. Se incluyeron dentro del programa iconográfico tal que reflejaban las emociones y contemplaciones de la figura, y la conexión entre figuras y objetos. En este estudio, un examen a través de varias pinturas renacentistas arrojará luz sobre cómo los pintores como Giotto, Da Vinci, Michelangelo, Francesca y más utilizaron la representación de las manos como un aparato y como un lenguaje de sus propósitos creativos. Así, se manifestará una iconografía de manos en la pintura renacentista. Renaissance style of painting reflects all types of plastic design principles, approaches and understanding as a standard character of historical, political, religious, cultural, and economic features of that era. Disposing of unadulterated strict and church focused kind of perspective, Renaissance artists practically start to look on nature, science, literature, philosophy, and obviously human anatomy in a different set of minds. Reasonable, balanced, scientific and logical portrayal of human life leads painters to focus closer on pieces of the human body. Aside from the faces of the figures, hands become essential body parts to hold a mirror to the interior universe of the figures. They were included within the iconographic program such mirrored the emotions and contemplations of the figure, and the connection among figures and objects. In this study, an examination through various Renaissance paintings will shed light on how the painters like Giotto, Da Vinci, Michelangelo, Francesca, and more utilized the portrayal of hands as an apparatus and as a language of their creative purposes. Thusly, an iconography of hands in Renaissance painting will be manifested.


1970 ◽  
Vol 2 (2) ◽  
pp. 15-29
Author(s):  
Mukroji Mukroji

Basically, Islamic education is a continuous, sustainable, and everlasting process of human life. Duties and functions of education are targeted at learners who continue to grow and evolve dynamically, starting from the womb until the end of life. Educational success cannot be separated from the educators, who are essentially the people having the responsibility to educate, guide, direct and lead their learners to get of success both in this world and in the hereafter. Therefore, qualified educators and professionals should have specific criteria and requirements that must be met in order to achieve the purpose of life, and also the properties that adorn his personal duty and responsibility as educators in the view of Islam. A good educator is a person who pays attention to the duties and responsibilities to the students, based on faith and piety to God, and also able to develop the potentials of either the inner or outer (physical, psychological, and spiritual). Pada hakikatnya, pendidikan Islam adalah suatu proses yang berlangsung secara kontinyu dan berkesinambungan dalam kehidupan manusia dan berlangsung sepanjang hayat. Tugas dan fungsi pendidikan memiliki sasaran pada peserta didik yang senantiasa tumbuh dan berkembang secara dinamis, mulai dari kandungan sampai akhir hayatnya dan keberhasilan pendidikan tidak lepas dari aspek pendidik. Pendidik pada hakekatnya adalah orang yang telah mendapatkan amanat dan mempunyai tanggung jawab dunia akherat dalam mendidik, membimbing, mengarahkan dan mengantarkan peserta didik ke gerbang kesuksesan baik di dunia maupun di akherat. Oleh karena itu untuk menjadi pendidik yang berkualitas dan profesional harus memiliki kriteria dan persyaratan tertentu yang harus dipenuhi dalam rangka pencapaian tujuan hidup dan juga sifat-sifat yang menghiasi pribadinya dalam menjalankan tugas dan tanggungjawab sebagai pendidik dalam pandangan Islam. Pendidik yang baik adalah pendidik yang memperhatikan tugas dan tanggung jawabnya terhadap peserta didik, yang dilandasi iman dan taqwa kepada Allah SWT, dan juga mampu mengembangkan potensi yang ada baik lahir maupun batin (jasmani, psikis, maupun rohani).


2018 ◽  
Vol 28 (2) ◽  
Author(s):  
Rose Masubelele

 The telling of stories forms an integral part of human activities. It dominated pre-modern cultures and is still a human preoccupation today. All aspects of human life may be turned into a story, which may take one of many forms. Stories may be original creations in the language and culture in which they are told, or they may be derived—that is, they may be taken from another language and culture. Whatever the case, the people who are telling or retelling the story pattern the language they use in a manner that will arouse interest in their audience. It is against the backdrop of retelling stories that this article examines Ntuli’s use of elements of folklore in his translation of Mandela’s Long Walk to Freedom. The elements to be explored in Ntuli’s translation include proverbs and idioms. Gottschall’s notion of The storytelling animal underpins the discussions in this article. Accordingly, the article demonstrates how the use of the elements of folklore helped the translator to adorn his work in order to assert his presence in the text and to relate the receptor to modes of behaviour relevant to their culture. 


Author(s):  
مها بنت منصور الصائغ

شهد تاريخ الأمة الإسلامية حضارة ونهضة عالمية في جميع مجالات الحياة الإنسانية، ومما كان له كبير الأثر في ذلك هو الأوقاف التي بدأت مع سيد البشرية محمد صلى الله عليه وسلم واستمرت بتنوع وشمولية إلى عصرنا الحالي؛ ولكن ما تعرضت إليه الأوقاف من إهمال وإقصاء وضياع يرجع لأسباب عديدة من أهمها غياب التوثيق الوقفي. تقوم الدراسة على تتبع مفهوم الوقف والتوثيق، والوقف في الإمارات العربية المتحدة ول سيما في إمارة الشارقة. توصلت الدراسة إلى نتائج منها: أن الأوقاف قائمة منذ زمن بعيد، وأن رغبة الواقف بالوقف وإقدامه عليها لم ينقصها سوى وثيقة، وأنه لا وثائق لها ولا مستندات، كما أن العرض الموجز لنشأة دائرة الأوقاف بالشارقة وسعيها لإحياء سنة الوقف ونشر ثقافته نراه يتضح شيئاً فشيئاً من خلال تفعيل مواد القانون والبحث حول الأنسب والأصح لحماية الأوقاف، ولم يكن هذا الاهتمام بالوقف إلا انعكاساً لتوجه الواقفين وتماشياً لرؤية الحكام وامتثالاً لنهج خير الأنام ورغبة في تكافل الأرواح وحباً للسلام. الكلمات المفتاحيّة: الوقف، التوثيق، المقارنة، الشارقة. Abstract The history of Islamic nation has witnessed a global civilization and it has had a great impact in all areas of human life, including the endowments that began with the master of humankind; Muhammad S.A.W. and it was continuing in diversity and comprehensively until our epoch. However, there are some problems related to endowment management such as negligence, exclusion and loss that due to many reasons. Among the most important reasons is the absence of endowment documentations. Therefore, the study aims to discuss the concept of endowment and documentation, as well as the endowment in United Arabic Emirates, especially in the Emirate of Sharjah. The study concluded that the practice of endowment has been existed for a long time, yet there are in need of endowment documentations. This study also found that the information related to the establishment of institution of endowment in Sharjah and its role has   spread widely to the people through the enforcement of the law and the implementation of the research related to the practice of endowment in order to sustain them in a good way. This documentation system was only a reflection of what has  stated in Shariah laws regarding the practice of endowment among the donors, so that it will be in line with the approach of good intentions and love of peace. Keywords: Endowment, Documentation, Comparison, Sharjah.   


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