Euphemisms as linguistic tool for demonstration of politeness in Kempo speech of Manggarai language in west Flores, Indonesia

2021 ◽  
Vol 7 (2) ◽  
Author(s):  
Agustinus Semiun

Abstract This article presents euphemisms as linguistic tools for the expression of politeness in a local language, Kempo speech of the Manggarai language, in West Flores, Indonesia. The universal use of euphemisms indcates that speakers of languages across the world very much care about politeness as a means to maintain social relationships. Euphemisms are defined as the use of soft or mild words to replace offensive words for the purpose of politeness. They are used during interactions, to ensure that social relationships are maintained. The qualitative data show that Kempo ethnic people use various types of mild words to prevent their crops being damaged by certain animals; to maintain interactions by not mentioning certain human body parts; to replace the names of certain professions that are not polite to mention during interactions; and to avoid mentioning unworthy words for certain activities, events, and conditions. These euphemisms are used to maintain politeness in any interaction or communication.The euphemisms identified are morphologically and syntactically formed. It is interesting that some euphemisms are in the form of words bearing lexical meanings, while others have idiomatic meanings. Meanwhile, some euphemisms are in phrase and clause forms that bear idiomatic meanings. These findings indicate that the people of Kempo ethnicity very much care about how to use language properly to maintain politeness and social relationships.

2019 ◽  
Vol 5 (2) ◽  
pp. 28
Author(s):  
Rusudan Asatiani ◽  
Natia Dundua ◽  
Marine Ivanishvili

Comparative-historical study of languages makes it possible to represent the diachronic process of structuring the world and forming the corresponding concepts. The abovementioned process is inherently integral and reflected in such socio-cultural areas of human life as language, art, religion, farming, ethno-traditional customs, culture (in its broadest sense), etc. The proto-language reconstructed as a result of the comparative-historical study and the picture of its diachronic development provide some information about the genetic relations between the people speaking the corresponding related languages, about their original homeland and the directions of their historical migrations, about their knowledge, ideas and representations. This time we have analyzed the semantic field of the lexemes denoting the human body parts, which are reconstructed at the Proto-Kartvelian language and exist in the contemporary Kartvelian languages (Georgian, Megrelian, Laz, and Svan) and some dialects (notably, Gurian, Rachian, Xevsurian, and Kiziqian). Our goal is to reveal the semantic structure of the mentioned field, to analyze the respective concepts as well as to outline processes of the development and the establishment of corresponding tokens (resp. lexemes). Vocabulary denoting a human body (resp. Somatic lexemes), its parts and inner organs is a constituent part of the basic core vocabulary of a language and presumably ought to be fixed in the ancient times’ reflecting data. Analysis of the lexical units, which have been reconstructed either at the Common-Kartvelian or Georgian-Zan level on the basis of regular sound correspondences between the Kartvelian languages, allows us to highlight the main course of forming and developing the linguistic units we are concerned with; namely, the accumulation of “knowledge” had been carried out due to the process of differentiation and detailed elaboration of the human body anatomy and respectively, the corresponding semantic field, somatic vocabulary, had been underway to be enriched based on the relation of cognitively interpreted markedness. Language changes and development, formation of new categories and concepts, and consequently, creation of new linguistic units is mainly carried out as the result of detailed elaboration, further specification and partition of unmarked categories: an unmarked category undergoes the division-differentiation on the basis of formally marked oppositions that leads to the formation of new linguistic units and structures and reflects the dynamic picture of enhancement of linguistic cognition of the universe. Dialectic material enriches the semantic space even more and specifies and fills the meanings of lexemes to be studied.


Author(s):  
Emilia Szalkowska-Kim

This article presents the results of comparative research into the collocations of the names of human body parts with dimension adjectives. The aim of the analysis was to indicate the similarities, limitations and differences in the manners of conceptualising the world established in Polish and Korean, or more precisely: how both languages define the elements of the world of human body parts, and how they assign dimensions to the elements depending on the needs and experiences of native users of both. The results of the research could have a practical application in teaching both languages, facilitating students’ absorption of the lexis of the other language, and result in a deeper mutual understanding of linguistic and cultural differences..


2018 ◽  
Vol 10 (2) ◽  
pp. 82
Author(s):  
Chibuzor Chile Nwobueze ◽  
James Okolie-Osemene ◽  
Ndu John Young

Currently, Nigeria’s security sector needs effective policing considering the spate of insecurity and frustrated relationship between the citizens and the police. Consequently, some officers are seen as dishonest and agents of complicity. Unlike most parts of the world where the people love, support the police, Nigeria still records threats to police-public relations owing to the attitudes of some officers who tarnish the image of the security agency through uncivilised, inhuman and unlawful acts while on duty and beyond. With qualitative data, this paper explores how training and people-oriented security education can enhance effective policing for a more secure Nigeria. This paper argues that police effectiveness should no longer be hinged only on equipping officers for counter-terrorism or establishment of special units to eradicate organised crime, but also on training them on weekly/monthly basis to respond to rapidly emerging threats to national security and trainings on enhancing collaborative police-public relations.


Author(s):  
N.V. Deeva

The study of naive perceptions of certain fragments of reality helps to identify the specifics of the national consciousness of the people who speak a particular language. The article deals with a systematic description of naive ideas about the soul and spirit (as similar concepts) fixed in the Polish picture of the world. Contemporary ideas about the soul and spirit in the Polish picture of the world are formed under the influence of pagan folk beliefs (the soul as a transparent, thin matter filling the human body), scientific views on the world (the soul as a combination of psychological, intellectual, emotional features of a person), as well as religious views (the soul as an intangible, immortal foundation in a man, reviving his body and leaving him at the time of a death). Soul and spirit are conceptualized as essences inextricably linked with the human body. Conceptual metaphor allows to concretize, to give conditional visibility to such abstractions as “soul” and “spirit”. In the Polish naive picture of the world the soul / spirit is endowed with signs of a living creature (including a person), plants, artifacts such as paper, fabric, book. The metaphor of space allows to imagine the soul as a kind of receptacle, which has a bottom and is characterized by signs of depth and breadth, fullness or emptiness. The metaphors of the characterizing type focus on significant for representatives of Polish culture signs of the soul, such as purity, kindness, strength, etc. The concepts “soul” and “spirit” being significant for Polish lingvoculture have multiple representations in the language through words, as well as free and stable combinations that are metaphorical in nature. The soul in the Polish naive picture of the world, on the one hand, is a source of life in a person, on the other hand, is the source of information about him, as well as his internal regulator and some value.


The Winners ◽  
2017 ◽  
Vol 18 (2) ◽  
pp. 73
Author(s):  
Justin Callais ◽  
Walter E. Block

The article argued to the contrary that at least insofar as organ transplants were concerned, this general assumption lied 180 degrees away from the truth. The first reaction of most concerned people, at the prospect of buying and selling human body parts, was one of revulsion. And, yet, this was the tried and true means that used for supplying more pedestrian goods and services. The article was the economic principles responsible for adequately making available to us such as items such as apples, shoes, and gardening services were the best ones in this case as well. The method was to argue that the institutions responsible for most goods and services in the economy that the last best hope for solving the problems that faced transplants of human body parts. The researchers consulted google scholar and mises.org and generated in this manner and cited almost a dozen publications which discussed the relevant subject matter and commented on several of them. It finds that Pro-organ sellers have a long way to go, but with determination and logic, one day the world will find a place for organs in the free-markets. And, then, many lives will be saved.


2020 ◽  
Author(s):  
ARTEKS Jurnal Teknik Arsitektur ◽  
Frengky Benediktus Ola

The effect of noises toward human body not only disturb the hearing organs, it can also disturb other human body parts and in some cases may results in reduction of work’s efficiency. This study aims to assess the noise level in residential areas on the edge of the city of Yogyakarta highway and to find any indication of the impact on building design and barriers by homeowners to reduce noise. This research is quantitative associative. Data obtained from measurements and field observations. The results showed that the noise level in residential areas on the edge of the highway, class II street and local roads in the city of Yogyakarta did not meet the standard values of LTNI and LNP. The design of buildings and barriers as a noise reduction factors for the highway was found with a percentage of 100% on the Jalan Bung Tarjo segment, 85.7% on the Jalan Ki Penjawi segment, 20.83% on the Jalan Juminahan segment, 52.08% on the Jalan Bausasran segment, 13.37% on the Jalan Suryodiningratan segment, and 10.7% on the Jalan Mangkuyudan segment. Therefore, the people of Yogyakarta are not fully aware of the high level of road noise.


2017 ◽  
Vol 5 (9) ◽  
Author(s):  
Hamdani .

This research comes from an event titled Two World which is a show owned by Trans7. This event has a lot of religious messages through jinmelalui advice through the body of the mediator (genie penetrates into the human body) .The purpose of this study is to know the level of material understanding of the World Two Trans7 event based on existing categories of audience in Ketapang Kotawaringin East of Central Kalimantan against this Two World event. This research method is descriptive qualitative field research (field) in town in Middle Kalimantan region named Sampit and more specifically Ketapang Village area So with the data obtained, the authors conducted a questionnaire that has contained questions about the response to the World Two event in Trans7.In addition, also coupled with various manuals in theory to do this research. The results of this study can be seen that there are messages of da'wah in this event though many smells of mystic things. As for the religious message about belief (akidah), Worship (shariah) and Moral (akhlak). Also in the event Two World also, from the results of the question with the jinn is implied ban on begging to the deceased. Moreover, if to adore them. Remember that the dead only require prayer posts, not for worship. Those are some of the sage messages implied by the jinns' rantings in the Worlds Two show that aired on Trans7. Seeing some of the precious messages that have been conveyed by the Jinn, men should be ashamed for being nasehati by the people of the unseen world that is identical with the evil and sinister impression


2021 ◽  
pp. 35-39
Author(s):  
Sabira Zhamalbekovna Zhancharbekova

This article provides a semantic analysis of somatisms in the proverbs of Kyrgyz folklore, examines the ability of somatic units to metaphorize and convey in an allegorical form the cultural and everyday features of the life of the people. Proverbs from Kyrgyz folklore containing a somatic component were selected for analysis. The purpose of the study is to carry out a semantic analysis of somatisms and determine their role in the linguistic picture of the world of native speakers of the Kyrgyz language. It is shown that the most significant somatic concepts reflect the cultural, value and worldview guidelines of the people, their centuries-old history and everyday life. In the analysis, special attention is paid to the ability of somatisms to metaphorize complex everyday, historical, and cultural concepts. The scientific novelty of the work lies in the fact that the systematic analysis of various somatic groups in the proverbs of Kyrgyz folklore (communicative, denoting the senses, etc.) has been led for the first time. As a result, it was revealed that the image of "corporeality" is widely represented in the linguistic picture of the world of Kyrgyz speakers, somaticisms are an effective way of conceptualizing objects and phenomena of the surrounding world, as well as abstract concepts. It is concluded that the communicative function is often conveyed in Kyrgyz proverbs using the somatism “language”; somatism “head” replaces concepts similar in meaning (“mind”, “intellect”). The functional and external characteristics of body parts are used in folklore to denote a person's role in a social group, status, age, etc. Somatisms reveal complex folk images and metaphors that make up the linguistic picture of the world of native speakers of the Kyrgyz language.


2018 ◽  
Vol 1 (2) ◽  
Author(s):  
Laily Dwi Arsyianti ◽  
Irfan Syauqi Beik

Abstract: Life in the world not only involves compulsory worship but also social relations. Our interest in social relationships is to build a prosperous people in the world and in the Hereafter, as well as our task which has been determined as a vicegerent on earth. This article tries to explain the steps that need to be taken to develop the independence both personally and in the unity of the people, from the financial side. This financial capital which became one person and Muslims widely, to help the robustness of the buildings and the revival of the Ummah. Therefore, in the end we can stand on its own without depending on any party that can control us and may be misleading the people.Keywords: Finance, Independence, Islamic EconomicsAbstrak: Kehidupan di dunia bukan hanya melibatkan ibadah mahdhoh melainkan juga muamalah. Kepentingan kita dalam bermuamalah adalah untuk membangun umat yang sejahtera di dunia dan di akhirat, sebagaimana tugas kita yang telah ditentukan sebagai khalifah di muka bumi. Artikel ini mencoba menjelaskan langkah-langkah yang perlu ditempuh untuk membangun kemandirian baik secara pribadi maupun dalam kesatuan umat, dari sisi finansial. Finansial inilah yang menjadi salah satu modal seorang pribadi dan umat Muslim secara luas, untuk membantu kekokohan bangunan dan kebangkitan umat. Oleh karena itu, pada akhirnya kita dapat berdiri sendiri tanpa tergantung kepada pihak manapun yang dapat mengendalikan kita dan dapat menjerumuskan umat.Kata Kunci: Finansial, Kemandirian, Ekonomi Islam


Author(s):  
Anwar Ibrahim

This study deals with Universal Values and Muslim Democracy. This essay draws upon speeches that he gave at the New York Democ- racy Forum in December 2005 and the Assembly of the World Movement for Democracy in Istanbul in April 2006. The emergence of Muslim democracies is something significant and worthy of our attention. Yet with the clear exceptions of Indonesia and Turkey, the Muslim world today is a place where autocracies and dictatorships of various shades and degrees continue their parasitic hold on the people, gnawing away at their newfound freedoms. It concludes that the human desire to be free and to lead a dignified life is universal. So is the abhorrence of despotism and oppression. These are passions that motivate not only Muslims but people from all civilizations.


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