scholarly journals ETNOZOOLOGI SUKU DAYAK MAYAN UNTUK OBAT-OBATAN DI DESA MENSUSAI KECAMATAN SUHAID KABUPATEN KAPUAS HULU

2020 ◽  
Vol 8 (3) ◽  
Author(s):  
Friska Celly Aprillia ◽  
M Sofwan Anwari ◽  
Hafiz Ardian

Dayak Mayan is the only tribe in Mensusai Village, Suhaid District, Kapuas Hulu Regency. They utilize natural products in the form of animals or animals for daily needs such as consumption needs (protein), for traditional rituals, medication, mystical and commercial activities. Animals are used for medecine based on experience and tradition for generations. The research objective was to obtain data of animals species that used as medicine and to obtain data on the processing and usage of animals as medicine by the Dayak Mayan in Mensusai Village, Suhaid District, Kapuas Hulu Regency. The method used are survey method, respondents was selected by snowball sampling techniques and data collection using a questionnaire. Based on result research that there are 14 types of animals that are believed by the Dayak Mayan Community and are commonly used or used as medicine. Animal body parts that are used for treatment are thorns, flesh, bile, fur, blood, scales, fat, honey and skin. How to use it by being stuck in the river, eaten, drunk, taped to the broken part and smeared.Keywords: Dayak Mayan Tribe, Ethnozoological, Medicine

2021 ◽  
Vol 9 (2) ◽  
pp. 222
Author(s):  
Ibar Anugrah ◽  
M Sofwan Anwari ◽  
Ahmad Yani

Humans utilize various biological resources to fulfill their daily needs, such as food, medicines, traditional ritual, mystical, regional arts, and hunting. Dayak Benyadu, located in Untang Village, Banyuke Hulu District, Landak Regency, is a Dayak tribe with cultural values inherited from their ancestors by generation. One of the cultures that still run until now is animals as medicine, traditional ritual, and mystical. This research aims to obtain data on animal species used as medicine, traditional ritual, and mystic, the animal body parts used, how to process, and how to use them. The method used in this research is the survey method, the selection of respondents conducted by snowball sampling techniques, and data collection used the questionnaire. Fourteen respondents obtained this research, eight animal species from 8 families used as a medicine, three species from 3 families used as traditional ritual, and three species from 3 families used as mystical by Dayak Benyadu community. The animal body parts used for treatment are flesh, spines, bile, legs, and blood. Variation of processing animals was scraped, dried, broken, roasted, boiled, and cooked. How to use the animal's body parts are drunk and eaten. The parts used for traditional rituals are the whole body and blood. The parts that are used for mystical values are the voice and the whole body.Keywords: Dayak Benyadu, Traditional ritual, Untang Village.AbstrakPemanfaatan berbagai sumber daya alam hayati dilakukan oleh manusia untuk memenuhi kebutuhannya sehari-hari.  Pemanfaatan yang digunakan yaitu sebagai makanan, obat-obatan, ritual adat, mistis, kesenian daerah, dan berburu. Suku Dayak Benyadu, yang terletak di Desa Untang, Kecamatan Banyuke Hulu, Kabupaten Landak, adalah Suku Dayak yang masih menjalankan nilai-nilai budaya yang diwariskan dari leluhur mereka secara turun-temurun. Salah satu budaya yang masih berjalan hingga sekarang adalah memanfaatkan satwa sebagai obat, ritual adat dan mistis. Tujuan penelitian ini adalah untuk mendapatkan data jenis satwa yang digunakan sebagai obat, ritual adat dan mistis, bagian-bagian yang digunakan, cara pengolahan dan cara penggunaannya. Metode yang digunakan dalam penelitian ini adalah metode survei, pemilihan responden dilakukan dengan menggunakan teknik snowball sampling dan pengumpulan data menggunakan kuisioner. Penelitian ini diperoleh 14 responden terpilih dan diperoleh 8 jenis satwa dari 8 famili yang digunakan sebagai obat, 3 jenis satwa dari 3 famili yang digunakan sebagai ritual adat dan 3 jenis satwa dari 3 famili yang digunakan  untuk mistis oleh masyarakat Dayak Benyadu. Bagian tubuh yang digunakan untuk pengobatan adalah daging, duri, empedu, kaki, dan darah. Cara pengolahan satwa tersebut bervariasi, ada yang dikikis, dikeringkan, dipecah, dibakar, direbus, dan dimasak. Cara menggunakan bagian tubuh satwa tersebut diminum dan dimakan. Bagian yang digunakan untuk ritual adat adalah  seluruh badan dan darah. Bagian yang dimanfaatkan untuk nilai mistis adalah suara dan seluruh badan.  Kata Kunci: Dayak Benyadu, Desa Untang, Ritual Adat.


2021 ◽  
Vol 8 (4) ◽  
pp. 802
Author(s):  
Kresmonika Pina Dina ◽  
M Sofwan Anwari ◽  
Joko Nugroho Riyono

The utilization of biological resour is done by humans to meet their daily needs, including as medicines, traditional ceremonies, mystical, regional arts, and hunting. Dayak Kantuk that located in Palapulau Village, Putussibau utara District, Kapuas Hulu Regency is a Dayak tribe that still runs the cultural values inherited from their ancestors by generation. One of the cultures that still run until now is the use of animals as medicine. The purpose of this research is to get data of animals species that used as medicine, body parts used, how to process and how to use them. The method used the survey method. The selection of respondents conducted by snowball sampling techniques and data collection used the questionnaire. This research was obtained by 13 respondents and acquired 20  animals species from 18 families used as a medicine by  Dayak Kantuk community. The body parts used for medecine are the whole body, flesh, bile, fats, blood, scales, and Geliga. The Processed there animal varies, which are dried, boiled, burned, and fried. Used the animal’s body parts which are drinkable, applied, eaten, and used as a dish.Keywords: Dayak Kantuk, Ethnozoology, Medicine, Local Wisdom


2019 ◽  
Vol 7 (3) ◽  
Author(s):  
Marcelius Mering ◽  
M Sofwan Anwari ◽  
Hafiz Ardian

The local People of Kalimantan until now still depend on nature, they uilize flora and fauna for daily needs. Dayak Kayaan community in Padua Mendalam Village, Putussibau Utara District, Kapuas Hulu Regency have diversity in the utilization of animal Species including the use of animals for traditional rituals. The purpose of this study was to collect data of animals species that used for traditional rituals Dayak Kayaan people in Padua Mendalam Village, Putussibau Utara District, Kapuas Hulu District. Data collection with survey method and interviews with selected respondents using snowball sampling technique. The results there were 9 species from 9 families, every species of family consisted of only 1 species. The body parts used for traditional rituals are blood, the whole body, tail, head, feathers an shells. How to use every part of the body has a difference depending on the type of traditional rituals performed.Keyword : Ethnozoology For Traditional Rituals Community Dayak Kayaan.


2019 ◽  
Vol 7 (2) ◽  
Author(s):  
Arit Nggadas ◽  
M Idham ◽  
Lolyta Sisillia

The Dayak Ribun Tribe Society has natural resources that can be developed as a source of community income. Interaction with nature still exists today so there is a need for research on the types of plants that are used, the art forms that are made and the parts of the plants that are used by the Dayak Ribun Tribe of Gunam Village, Parindu District, Sanggau District as art crafts. The method used in this study is a survey method with interview techniques for taking respondents to snowball sampling. Retrieval of data or information is carried out directly by researchers on selected respondents, prospective respondents are determined by respondents who have been interviewed beforehand and continue to the next respondent. Respondents were obtained as many as 32 people. Data collection is done by observation, in-depth interviews, and documentation using a camera. The number of plant species used in Gunam Village as raw material for crafts and raw materials for musical instruments as many as 14 species from 9 families includes Areaceae, Gleicheniaceae, Poaceae, Thymelaeaceae, Apocynaceae, Dipterocarpaceae, Simaroubaceae, Fagaceae and Moraceae. The part of the plant that was used by the community in Gunam Village was found as many as 9 types of stems, 2 types of leaves, 2 types of seeds, 1 root, 1 type of fruit and 1 bark. There were two types of plants that were used by more than one plant organs namely Kemenyan or Aquilaria sp and keraci or Lithocarpus sp. Art forms that are used in the form of crafts and musical instruments. Crafts include key chains, clothes racks, chairs, rings, bracelets, takin, mats, hats, necklaces, drinking glasses, plates, clothes, bags, ropes, while musical instruments are sapeKeywords: Dayak Ribun, Ethnobotany, Utilization of plant


2020 ◽  
Vol 8 (1) ◽  
Author(s):  
Benediktus Almey GP ◽  
M Sofwan Anwari ◽  
Ahmad Yani

The utilization of protected animals is feared to accelerate the rate of animal extinction if there is no field observation related to the use of animals by the Kanayant Dayak tribe in Temahar village. Related data and animal species, animal parts and circumchations are preliminary indicators to determine the benefits and functions of the animal itself. The method used in this research is the survey method of selecting respondents using the Snowball sampling method, data collection using questionnaire assistance. The results showed the use of animals as much as 16 types. For the ritual of Adat 3 types, treatment 8 types and mystical 5 types. The main parts are meat, bile, fur, heart, blood, kidney, pedals, scales, eggs, liver, and head. Kanayant Dayak people cultivate animal meat for traditional ritual, treatment and mystical by means of cooking gravy and burnt, most people still use traditional equipment to cook and burn meat and for hunting.Keywords: Ethnozoology, Kanayant Dayak, Medicine, Mysticism, Traditional Rituals.


2020 ◽  
Vol 7 (4) ◽  
Author(s):  
Sely Indri Prameswari ◽  
Iskandar A M ◽  
Slamet Rifanjani

Dayak hibun people cannot be separated from the forest in their daily lives. they maintain the preservation of the surrounding forest, one of which is the caged forest. The research aimed to collect information regardingthe local wisdomPublicDayak Hibun  in Beruak, Gunam Village, Parindu Subdistrict, Sanggau Regency, in an effort to preserve the teringkang forest. The research method using survey method, and the technique of data collection was snowball sampling. The data was obtained through a depth-interview and interview guideline as a reference. The results of the data analysis show that there are several forms of local wisdom practiced in gunam village, namely 1. (a) prohibition of cutting down the trees, (b) opening the Teringkang forest for farming, (c) burning goods such as shrimp paste and fish, (d) taking and killing animals, (e) urinating and defecating in the Teringkang Forest, 2. belief in the presence of Bunyik (ghosts), having rituals entering the Teringkang Forest, and Keeping words politeness, 3. Hence the community has belief in mystical matters, 4. Therefore, the Teringkang Forest is still preserved up until today.Keywords: Dayak Hibun, Local Wisdom, Teringkang Forest


2018 ◽  
Vol 2 (2) ◽  
pp. 132-142
Author(s):  
Mohammad Fakhruddin Mudzakkir ◽  
Roy Setiawan ◽  
Sanju Khuma Singh Singh ◽  
Ahmad Fauzi

The main aim of this research is to explore what factor that determines of senior generation doing adventure tourism.  More specifically in this study, not all ages were studied but only in the old generation. Using case study and data collection used interview techniques. There were two participants who were interviewed by both participants aged > 50 years and had done more than 20 times doing trail adventure activities. This research used snowball sampling techniques. Overall there are five identifiable factors related to factors that drive senior generation to do trail adventure activities: maintaining healthy body, strengthening brotherhood, returning to nature and nostalgia.


2019 ◽  
Vol 7 (3) ◽  
Author(s):  
Susi Tantri

The forest is one of the providers of biological natural resources that have great benefits for humans. Forests provide benefits in the form of wood forest products and non-wood forest products, one of the benefits of forest products felt by humans around the forest is medicines derived from plants. This study aims to obtain data on types of medicinal plants and how to process and use medicinal plants by the community in Pangkalan Buton Village Sukadana District, North Kayong Regency. The method used in this study is a survey method, with data collection using purposive sampling techniques with the help of interviews and questionnaires. Based on the results of research on the use of medicinal plants in Pangkalan Buton Village, Kayong Utara Regency, found 64 types of medicinal plants belonging to 41 families that can be used to treat 38 types of diseases. Based on habitus, it turns out the level of herbs is more widely used as a medicinal plant that is 23 types (35,94%). Based on the part that is used as medicine, the most widely used is the leaves which are 32 types (50%). Based on the method of processing, the most commonly used method by the community is by boiling as many as 37 types (57,81%). Based on the method of use, it turns out the way to drink is more widely used by the community as many as 43 types (67,18%).Keywords: Community, medicinal plants, part of plant, processing, traditional medicine,                    utilization


2019 ◽  
Vol 3 (2) ◽  
pp. 32-44
Author(s):  
Habeeb Salihu ◽  
Monsurat Isiaka ◽  
Isiaka Abdulaziz

This study investigated how beliefs in magical powers and related sacred activities, particularly those that accept human body parts for ritual sacrifices in return for fortunes, alongside poverty, unemployment, and quest for wealth as predictors responsible for the increase in money ritual–related killings in Ilorin Emirate of Kwara State, Nigeria. A total of 1736 respondents were selected using simple random sampling techniques. The instrument employed for data collection was a questionnaire. In addition, the information gathered was analyzed using the Statistical Package for Social Sciences. The results indicated that the increase in money ritual–related killings in Ilorin Emirate is a result of the general belief that ritual sacrifices enhance fortunes, the boundless desire for material wealth among Nigerians, unemployment, and poverty in Nigeria. Therefore, this paper suggests that there should be public enlightenment in all languages spoken in Nigeria about the dangers in associating individual success with spiritual influences.


2019 ◽  
Vol 7 (2) ◽  
Author(s):  
Addrama Putra Sukma ◽  
M Sofwan Anwari ◽  
Hafiz Ardian

The local people of Kalimantansince the ancestors era until the present from various tribes still depend on nature. They use animals for daily needs such as consumption needs (protein), traditional ritual needs, treatment, supernatural and commercial activities. Malay community of Nanga Betung Village, Boyan Tanjung Subdistrict, Kapuas Hulu Regency has diversity in the utilization of fauna both for food, medicine, traditional ceremonies and arts. One of their cultures is still using animals around them for traditionalrituals and mystical. The purpose of this study is to obtain data on the species of animals used for traditional and mystical rituals and how they can be used by the Malay community of Nanga Betung Village. Data collection methods that is by field survey and interview and direct observation in the field. The selection of respondents using the snowball sampling technique. The results showed the amount of species used for traditional rituals and mystical by the Malay community of Nanga Betung Village, Boyan Tanjung Subdistrict, Kapuas Hulu Regency, there are 8 species of animals from 8 families. The average of each family consists of only one species. Animal parts that are used for traditional rituals and mystical are in the whole body, voice, egg, blood, and shell. The way to use it is by the whole body and blood of the animal for ritual salvation of people who will to give birth and the safety of the house that is occupied, the sound of the animals as a sign and the animalsantidote to the spirits.Keywords: Etnozoology, Malay Tribe, Mystical, Nanga Betung, Traditional Rituals


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